1 Corinthians 7:19

Coverdale Bible (1535)

Circumcision is nothinge, and vncircumcision is nothinge, but the kepynge of the commaundementes of God.

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Referenced Verses

  • Gal 5:6 : 6 For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.
  • Gal 6:15 : 15 For in Christ Iesu nether circucision avayleth eny thinge, ner vncircumcision, but a new creature.
  • Col 3:11 : 11 where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
  • Rev 22:14 : 14 Blessed are they that do his commaundementes, that their power maye be in the tree of life, and maye entre in thorow the gates in to the cite.
  • 1 John 2:3-4 : 3 And hereby are we sure that we knowe him, yf we kepe his comaundemetes. 4 He that sayeth: I knowe him, and kepeth not his comaundemetes, is a lyar, and the trueth is not in him,
  • 1 John 3:22-24 : 22 And what so euer we axe, we shal receaue it: because we kepe his comaundemetes, and do those thinges, which are pleasaunt in his sighte. 23 And this is his comaundement, that we beleue on ye name of his sonne Iesus Christ, and loue one another, as he gaue commaundement. 24 And he that kepeth his commaundementes, dwelleth in him, and he in him. And hereby knowe we that he abydeth in vs, euen by the sprete which he hath geuen vs.
  • 1 John 5:2-3 : 2 By this we knowe that we loue Gods children, whan we loue God, and kepe his commaundementes. 3 For this is the loue of God, that we kepe his commaundementes, and his commaundemetes are not greuous.
  • 1 Sam 15:22 : 22 Samuel saide: Hath the LORDE pleasure in sacrifices and burntofferynges, as in obeynge the voyce of the LORDE? Beholde, obedience is better then offerynge, and to herken is better then the fat of rammes.
  • Jer 7:22-23 : 22 But when I brought youre fathers out of Egipte, I spake no worde vnto them of burntoffringes and sacrifices: 23 but this I commaunded them, sayenge: herken and obeye my voyce, and I shalbe youre God and ye shal be my people: so that ye walke in all the wayes, which I haue comaunded you, that ye maye prospere.
  • Matt 5:19 : 19 Whosoeuer breaketh one of these least comaundmentes, and teacheth me so, he shalbe called the leest in the kyngdome of heauen, But whosoeuer obserueth and teacheth the same shalbe called greate in the kyngdome of heauen.
  • John 15:14 : 14 Ye are my frendes, yf ye do that I commaunde you.
  • Rom 2:25-29 : 25 The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision. 26 Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision? 27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe. 28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh: 29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
  • Rom 3:30 : 30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
  • 1 Cor 8:8 : 8 Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.
  • Gal 3:28 : 28 Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 85%

    17 But euen as God hath distributed vnto euery one and as the LORDE hath called euery man, so let him walke: and so orden I in all congregacions.

    18 Yf eny man be called beynge circumcysed let him take no Heythenshippe vpon him. Yf eny man be called in the Heythenshippe, let him not be circumcysed.

  • Rom 2:25-29
    5 verses
    78%

    25 The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision.

    26 Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?

    27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.

    28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:

    29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.

  • 15 For in Christ Iesu nether circucision avayleth eny thinge, ner vncircumcision, but a new creature.

  • 20 Let euery one abyde in the callynge wherin he is called.

  • 6 For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.

  • Gal 5:1-3
    3 verses
    73%

    1 Stonde fast therfore in the libertye wherwith Christ hath made vs fre, and be not wrapped agayne in the yocke off bondage.

    2 Beholde, I Paul saye vnto you: Yf ye be circumcysed, Christ profiteth you nothinge at all.

    3 I testifye agayne vnto euery man which is circumcysed, that he is bounde to kepe the whole lawe.

  • John 7:22-23
    2 verses
    72%

    22 Moses gaue you the circumcision, (not because it commeth of Moses, but of ye fathers:) Yet do ye circumcyse a man vpon the Sabbath.

    23 Yf a man receaue circucision vpon the Sabbath, that the lawe of Moses shulde not be broken, dissdayne ye then at me, because I haue made a ma euery whyt whole on the Sabbath?

  • 30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.

  • Gen 17:10-14
    5 verses
    72%

    10 This is my couenaunt which ye shal kepe betwene me and you, and thy sede after ye thorow out their posterites. Euery manchilde that is amonge you, shalbe circumcyded:

    11 and ye shall circumcyde the foreskynne of yor flesh. This same shalbe a token of the couenaunt betwene me and you.

    12 Euery manchilde whan it is eight dayes olde, shalbe circucyded thorow out youre posterities: In like maner all housholde folkes borne at home, or bought, or eny other also that is a strauger and not of thy sede.

    13 Thus shall my couenaunt be in youre flesh for an euerlastinge couenaunt.

    14 And yf there shalbe any manchilde vncircumcided in the foreskinne of his flesh, his soule shalbe roted out from his people, because he hath broken my couenaunt.

  • Gal 6:12-13
    2 verses
    71%

    12 They that wil please in the flesh, constrayne you to be circumcysed, onely lest they shulde be persecuted with the crosse of Christ.

    13 For eue they them selues which are circumcysed, kepe not the lawe, but wolde haue you circucysed, that they mighte reioyse in youre flesh.

  • Rom 4:9-12
    4 verses
    71%

    9 Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.

    10 How was it the rekened vnto him? In the circucision, or in the vncircumcision? Doutles not in the circucision, but in the vncircumcision.

    11 As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes:

    12 & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.

  • 25 For as touchinge them that beleue amonge the Heythen, we haue wrytten, and concluded, that they shulde obserue no soch, but onely to kepe them selues from the offeringes of Idols, from bloude, from stragled, and from whordome.

  • 19 Wherfore my sentence is, that they which from amonge the Heythen are turned vnto God, be not disquyeted,

  • 16 Circumcyse therfore ye foreskynne of yor hert, & be nomore styffnecked.

  • 3 and in ye eight daye shal ye flesh of his foreskynne be cut awaie.

  • 7 but contrary wyse, whan they sawe that the Gospell ouer the vncircumcision was comytted vnto me, as ye Gospell ouer ye circucision was commytted vnto Peter.

  • 3 But Titus which was also with me, was not compelled to be circucysed, though he was a Greke:

  • 1 What furtheraunce then haue the Iewes? Or what avauntageth circucision?

  • 3 for we are the circumcision, euen we that serue God in the sprete, and reioyce in Christ Iesu, and haue no confidence in the flesh,

  • 24 Brethren let euery one wherin he is called, therin abyde with God.

  • 1 And there came certayne fro Iewry, and taughte the brethren: Excepte ye be circumcysed after the maner of Moses, ye can not be saued.

  • 11 where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.

  • 11 Wherfore remebre, that ye (which afore tyme were Gentyles after the flesh, and were called vn circumcision, of the that are called circumcision after the flesh, which circumcision is made with the hande)

  • 24 For so moch as we haue herde that certayne of oures are departed, and haue troubled you, and combred youre myndes, sayenge: ye must be circumcysed, and kepe ye lawe (to whom we gaue no soch commaundemet)

  • 25 Beholde, the tyme cometh (saieth the LORDE) that I wil vyset all them, whose foreskynne is vncircumcised:

  • 11 in whom also ye are circumcysed with circumcision without handes, by puttynge of the synfull body of the flesh: (namely) with the circumcysion of Christ,

  • 11 Brethren yf I yet preach circumcision, why do I suffre persecucion? then had the slaunder off the crosse ceassed.

  • 22 But then wyll they consent vnto vs, to dwell by vs, and to be one people with vs, yf we circumcyse all the men children amonge vs, like as they are circumcysed:

  • 14 I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.

  • 5 Then rose there vp certayne of the secte of ye Pharises (which beleued) and sayde: They must be circumcysed and comaunded, to kepe the lawe of Moses.

  • 48 But yf there dwel a straunger with the, & wil holde passeouer vnto the LORDE, let him cicumcyse euery one that is male, and then let him first come, and do it, and be as one that is borne in the londe: for there shal no vncircumcysed eate therof.

  • 23 Than toke Abraham his sonne Ismael, and all the seruauntes borne in his house, and all that were bought, (as many as were men children in his house,) and circumcyded the foreskynne of their flesh, euen the same daye, as God had sayde vnto him.

  • 15 Neuertheles we wyll consente vnto you, yf ye wylbe like vnto vs, and be circumcided as many as are males amonge you:

  • 14 and not to take hede vnto Iewes fables and commaundementes of men, which turne them awaye from the trueth.