Romans 14:15
But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,
But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,
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16Se therfore that youre treasure be not euell spoke of.
17For the kyngdome of God is not meate and drynke, but righteousnes, & peace, and ioye in the holy goost.
18He that in these thinges serueth Christ, pleaseth God, & is comended of me.
19Let vs therfore folowe those thinges which make for peace, & thinges wherwith one maye edifye another.
20Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
21It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
22Hast thou faith, haue it with yi selfe before God Happye is he, that codemneth not him selfe in yt thinge which he aloweth.
23But he that maketh conscience of it and yet eateth, is dampned: because he doth it not of faith. For what so euer is not of faith, that same is synne.
7But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.
8Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.
9But take hede that this youre liberty be not an occasion of fallynge vnto ye weake.
10For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?
11And so thorow thy knowlege shal the weake brother perishe, for who Christ dyed.
12But whan ye synne so agaynst the brethren, and wounde their weake coscience, ye synne agaynst Christ.
13Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.
13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
14I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.
1Him that is weake in the faith, receaue vnto you, and trouble not the consciences.
2One beleueth that he maye eate all thinge: but he that is weake, eateth herbes.
3Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.
4Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.
5Some man putteth differece betwene daye & daye, but another man counteth all dayes alyke. Let euery man be sure of his meanynge.
6He that putteth difference in the daye, doth it vnto the LORDE: & he that putteth no differece in the daye, doth it vnto ye LORDE also. He yt eateth, eateth vnto the LORDE, for he geueth God thakes:
7and he that eateth not, eateth not vnto ye LORDE, and geueth God thankes.
10But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.
27Yf eny of the yt beleue not, byd you to a feast, and yf ye be disposed to go, what soeuer is set before you, that eate, axinge no question for conscience sake.
28But yf eny man saye vnto you: This is offred vnto Idols, the eate not of it, for his sake that shewed it, and for hurtinge of conscience. (The earth is the LORDES and all that therin is.)
29Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?
25What soeuer is solde in the fleshmarket, that eate, and axe no question for conscience sake.
13Meates are ordeyned for ye bely, & the bely for meates. But God shal destroye both it and them. The body belongeth not vnto whordome, but vnto the LORDE, and the LORDE vnto the body
13But brethre, ye are called vnto liberty, onely let not youre libertie be an occasion vnto the flesh, but by loue serue one another.
15But yf ye byte and deuoure one another, take hede, that ye be not consumed one of another.
14For the loue of Christ constrayneth vs, in as moch as we thus iudge, that yf one be deed for all, then are all deed.
15And therfore dyed he for all, that they which lyue, shulde not hence forth lyue vnto them selues, but vnto him, which dyed for them and rose agayne.
1We that are stronge ought to beare ye fraylnesse of them which are weake, and not to stonde in oure awne consaytes.
33Wherfore my brethren, whan ye come together to eate, tary one for another.
34But yf eny man honger, let him eate at home, that ye come not together vnto codempnacion. As for other thinges, I wil set them in order whan I come.
31Therfore whether ye eate or drynke, or what so euer ye do, do all to ye prayse of God.
32Be not ye an occasion of fallinge, nether to the Iewes, ner to the Gentyles, ner to the congregacion of God,
9Be not caried aboute wt dyuerse and straunge lernynges: for it is a good thinge that the herte be stablysshed with grace, and not with meates, which haue not profited them, that haue had their pastyme in them.
15If a brother or a sister be naked or destitute of dayly fode,
29For he that eateth and drynketh vnworthely, eateth & drynketh his awne damnacion, because he maketh no differece of the LORDES body.
11But now haue I wrytte vnto you, yt ye shulde haue nothinge to do with them: (Namely,) yf there be eny man that is called a brother, and is an whoremonger, or couetous, or a worshipper of ymages, ether a raylar, or a dronkarde, or an extorcioner, with soch shal ye not eate.
29That ye absteyne from the offeringes of Idols, and from bloude, and from strangled, and from whordome. From the which yf ye absteyne youre selues, ye shal do well. Fare ye well.
19For it entreth not in to his hert, but in to ye bely, and goeth out in to the draught, that purgeth all meates.
16Let no man therfore trouble youre consciences aboute meate or drynke, or for a pece of an holy daye, as the holy daye of ye newe Mone, or of the Sabbath dayes,
3And though I bestowed all my goodes to fede ye poore, and though I gaue my body euen that I burned, and yet haue not loue, it profiteth me nothinge.
3forbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth.
21I cast not awaye the grace of God. For yf righteousnes come by the lawe, then dyed Christ in vayne.
21And one is hogrie, another is dronke. Haue ye not houses to eate and drynke in?