1 Corinthians 11:21

Coverdale Bible (1535)

And one is hogrie, another is dronke. Haue ye not houses to eate and drynke in?

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Referenced Verses

  • Jude 1:12 : 12 These are spottes which of youre kindnes feast togedder, without feare, fedynge the selues. Cloudes they are withouten water, caried about of wyndes, and trees without frute at gadringe tyme, twyse deed and plucked vp by the rotes.
  • 2 Pet 2:13 : 13 and so receaue ye rewarde of vnrighteousnes.They counte it pleasure to lyue deliciously for a season: Spottes are they and fylthynes: lyuynge at pleasure and in disceaueable wayes: feastynge wt that which is youres,
  • 1 Cor 10:16-18 : 16 The cuppe of thakesgeuynge wherwith we geue thankes, is it not the partakinge of the bloude of Christ? 17 The bred that we breake, is it not ye partakinge of ye body of Christ? For we many, are one bred & one body, in as moch as we all are partakers of one bred. 18 Beholde Israel after the flesshe. They yt eate the sacrifices, are they not partakers of the altare?
  • 1 Cor 11:23-25 : 23 That which I delyuered vnto you, receaued I of the LORDE. For the LORDE Iesus the same nighte in the which he was betrayed, toke the bred, 24 & gaue thankes, and brake it, and sayde: Take ye, & eate ye, this is my body, which is broken for you. This do in the remembraunce of me. 25 After the same maner also he toke ye cuppe whan supper was done, and sayde: This cuppe is the new Testament in my bloude, this do (as oft as ye drynke it) in the remebrauce of me.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 20 Now whan ye come together, the LORDES supper can not be kepte. For whan it shulde be kepte, euery ma taketh his awne supper afore.

  • 82%

    22 Or despyse ye ye cogregacion of God, and shame them that haue not? What shal I saye vnto you? Shal I prayse you? in this prayse I you not.

    23 That which I delyuered vnto you, receaued I of the LORDE. For the LORDE Iesus the same nighte in the which he was betrayed, toke the bred,

    24 & gaue thankes, and brake it, and sayde: Take ye, & eate ye, this is my body, which is broken for you. This do in the remembraunce of me.

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    32 But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde.

    33 Wherfore my brethren, whan ye come together to eate, tary one for another.

    34 But yf eny man honger, let him eate at home, that ye come not together vnto codempnacion. As for other thinges, I wil set them in order whan I come.

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    26 For as oft as ye shal eate of this bred, & drynke of this cuppe, ye shal shewe the LORDES death, vntyll he come.

    27 Wherfore who soeuer shal eate off this bred, and drynke off this cuppe of the LORDE vnworthely, shalbe giltye of the body and bloude of the LORDE.

    28 But let a man examen himselfe, and so let him eate of this bred, and drynke of this cuppe.

    29 For he that eateth and drynketh vnworthely, eateth & drynketh his awne damnacion, because he maketh no differece of the LORDES body.

    30 Therfore are there so many weake and sicke amoge you, and many slepe.

  • 11 But now haue I wrytte vnto you, yt ye shulde haue nothinge to do with them: (Namely,) yf there be eny man that is called a brother, and is an whoremonger, or couetous, or a worshipper of ymages, ether a raylar, or a dronkarde, or an extorcioner, with soch shal ye not eate.

  • 74%

    17 But this must I warne you of: I commende it not, that ye come together not after a better maner but after a worse.

    18 First, whan ye come together in the congregacion, I heare, that there are discensions amonge you, and I partly beleue it.

  • 6 When ye ate also and dronke, dyd ye not eate and drinke for youre owne selues?

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    16 The cuppe of thakesgeuynge wherwith we geue thankes, is it not the partakinge of the bloude of Christ?

    17 The bred that we breake, is it not ye partakinge of ye body of Christ? For we many, are one bred & one body, in as moch as we all are partakers of one bred.

  • 24 But I saye vnto you: that none of these men which were bydden, shal taist of my supper.

  • 49 and begynne to smyte his felowes, yee and to eate and drynke with the dronken:

  • Rom 14:20-21
    2 verses
    71%

    20 Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience

    21 It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.

  • 17 And he toke the cuppe, gaue thankes, and sayde: Take this and deuyde it amonge you.

  • Rom 14:2-3
    2 verses
    70%

    2 One beleueth that he maye eate all thinge: but he that is weake, eateth herbes.

    3 Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.

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    20 Kepe no company wt wyne bebbers and ryotous eaters of flesh:

    21 for soch as be dronckardes and ryotous, shal come to pouerte, & he that is geuen to moch slepe, shal go wt a ragged cote.

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    15 Whan one of them that sat by at the table herde this, he sayde vnto him: Blessed is he, that eateth bred in ye kyngdome of God.

    16 But he sayde vnto him: A certayne ma made a greate supper, and called many ther to.

  • 21 Ye can not drynke of the cuppe of the LORDE and of the cuppe of the deuels. Ye can not be partakers of the LORDES table, and of the table of deuels.

  • 7 For they that slepe, slepe in the nighte: and they that be dronken, are dronken in the nighte.

  • 7 Nether be ye worshippers off ymages, as were some of them. Acordinge as it is wrytte: The people sat downe to eate and drynke, and rose vp to playe.

  • 17 For they eate the bred of wickednesse, and drike the wyne of robbery.

  • 15 But yf ye byte and deuoure one another, take hede, that ye be not consumed one of another.

  • 4 And it semeth to the a straunge thinge, yt ye runne not also wt them vnto the same excesse of ryote, & speake euell of you.

  • 8 Is it not thus? that he sayeth vnto him: Make ready, that I maye suppe, gyrde vp thyself, and serue me, tyll I haue eaten and dronken, afterwarde shalt thou eate and drynke also.

  • 21 And as they ate, he sayde: Verely I saye vnto you: One of you shal betraye me.

  • 23 And he toke the cuppe, thaked, and gaue it the, and they all dranke therof.

  • 24 Let noman seke his awne profit, but let euery man seke anothers welth.

  • 18 And as they sat at the table & ate, Iesus sayde: Verely I saye vnto you: One of you yt eateth wt me, shal betraye me.

  • 17 Thou geuest well thankes, but the other is not edifyed.

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    18 For Ihon came nether eatinge nor drynkinge, & they saye: he hath the deuyll.

    19 The sonne of man came eatinge and drynkinge, & they saye: lo what a glutton and wyne bebber this ma is, and a companyon of publicans & synners? And wissdome is iustified of hir children.

  • 2 And ye are puft vp, and haue not rather sorowed, that he which hath done this dede, mighte be put fro amoge you.

  • 11 For we heare saye, that there are some which walke amonge you inordinatly, and worke not at all, but are busy bodies.

  • 19 And he toke the bred, gaue thankes, and brake it, and gaue it them, and sayde: This is my body, which shalbe geuen for you. This do in the remembraunce of me.

  • 13 Meates are ordeyned for ye bely, & the bely for meates. But God shal destroye both it and them. The body belongeth not vnto whordome, but vnto the LORDE, and the LORDE vnto the body

  • 34 But take hede vnto youre selues, that yor hertes be not ouerlade with excesse of eatinge and with dronkennes, and with takinge of thought for lyuynge, and so this daye come vpo you vnawares.

  • 20 For ye suffre euen yf a man brynge you in to bondage, yf a man put you to dishonesty, yf a man take ought fro you, yf a man exalte himselfe ouer you, yf a man smyte you on the face.

  • 27 Yf eny of the yt beleue not, byd you to a feast, and yf ye be disposed to go, what soeuer is set before you, that eate, axinge no question for conscience sake.