1 Corinthians 8:13
Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.
Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.
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19Let vs therfore folowe those thinges which make for peace, & thinges wherwith one maye edifye another.
20Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
21It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
22Hast thou faith, haue it with yi selfe before God Happye is he, that codemneth not him selfe in yt thinge which he aloweth.
23But he that maketh conscience of it and yet eateth, is dampned: because he doth it not of faith. For what so euer is not of faith, that same is synne.
13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
14I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.
15But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,
16Se therfore that youre treasure be not euell spoke of.
7But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.
8Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.
9But take hede that this youre liberty be not an occasion of fallynge vnto ye weake.
10For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?
11And so thorow thy knowlege shal the weake brother perishe, for who Christ dyed.
12But whan ye synne so agaynst the brethren, and wounde their weake coscience, ye synne agaynst Christ.
31Therfore whether ye eate or drynke, or what so euer ye do, do all to ye prayse of God.
32Be not ye an occasion of fallinge, nether to the Iewes, ner to the Gentyles, ner to the congregacion of God,
27Yf eny of the yt beleue not, byd you to a feast, and yf ye be disposed to go, what soeuer is set before you, that eate, axinge no question for conscience sake.
28But yf eny man saye vnto you: This is offred vnto Idols, the eate not of it, for his sake that shewed it, and for hurtinge of conscience. (The earth is the LORDES and all that therin is.)
29Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?
1Him that is weake in the faith, receaue vnto you, and trouble not the consciences.
2One beleueth that he maye eate all thinge: but he that is weake, eateth herbes.
3Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.
25What soeuer is solde in the fleshmarket, that eate, and axe no question for conscience sake.
12I maye do all thinges, but all thinges are not profitable. I maye do all thinges, but I wil be broughte vnder no mas power.
13Meates are ordeyned for ye bely, & the bely for meates. But God shal destroye both it and them. The body belongeth not vnto whordome, but vnto the LORDE, and the LORDE vnto the body
29Who is weake, and I be not weake? Who is offended, & I burne not?
3Let vs geue no man occasion of euell, that oure office be not euell spoken of:
13But brethre, ye are called vnto liberty, onely let not youre libertie be an occasion vnto the flesh, but by loue serue one another.
13This is not done to the intent, that other shulde haue ease, and ye cobraunce,
11Brethren yf I yet preach circumcision, why do I suffre persecucion? then had the slaunder off the crosse ceassed.
16Therfore studye I to haue allwaye a cleare conscience towarde God and towarde men.
33Wherfore my brethren, whan ye come together to eate, tary one for another.
34But yf eny man honger, let him eate at home, that ye come not together vnto codempnacion. As for other thinges, I wil set them in order whan I come.
10But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.
23I maye do all thinges, but all thinges edifye not.
15But yf ye byte and deuoure one another, take hede, that ye be not consumed one of another.
18For yf I buylde agayne yt which I haue destroyed, then make I my selfe a trespacer.
3And though I bestowed all my goodes to fede ye poore, and though I gaue my body euen that I burned, and yet haue not loue, it profiteth me nothinge.
10He yt loueth his brother, abydeth in the lighte, and there is none occasion of euell in him.
11But now haue I wrytte vnto you, yt ye shulde haue nothinge to do with them: (Namely,) yf there be eny man that is called a brother, and is an whoremonger, or couetous, or a worshipper of ymages, ether a raylar, or a dronkarde, or an extorcioner, with soch shal ye not eate.
1We that are stronge ought to beare ye fraylnesse of them which are weake, and not to stonde in oure awne consaytes.
27but I tame my body, and brynge it in to subieccion, lest whan I preach vnto other: I my selfe be a cast awaye.
8But yf thy hande or thy fote offende the, cut him of, and cast him from the. It is better for ye to entre in vnto life lame or crepell, the yt thou shuldest haue two hodes or two fete, and be cast in to euerlastinge fyre.
6He that putteth difference in the daye, doth it vnto the LORDE: & he that putteth no differece in the daye, doth it vnto ye LORDE also. He yt eateth, eateth vnto the LORDE, for he geueth God thakes:
2It were better for him, that a mylstone were hanged aboute his neck, and he cast in to the see, then that he shulde offende one of these litle ones.
1These thinges haue I sayde vnto you, that ye shulde not be offended.
23Therfore when thou offrest thy gift at the altare, and there remembrest that thy brother hath ought agaynst the:
12Neuertheles what I do and wyl do, that do I to cut awaye occasion, from the which seke occasion, that they mighte boast the selues to be like vnto vs.
12Therfore brethre we are now detters, not to the flesh,