Psalms 50:18
Yf thou seist a thefe, thou runnest with him, and art partaker with the aduouterers.
Yf thou seist a thefe, thou runnest with him, and art partaker with the aduouterers.
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19Thou lettest yi mouth speake wickednesse, & thy tonge paynteth disceate.
20Thou syttest and speakest agaynst thy brother, yee and slaundrest thine owne mothers sonne.
21This thou doest, whyle I holde my tonge: and thinkest me to be eue soch one as thy self: but I wil reproue the, & set my self agaynst the.
16But vnto the vngodly sayeth God: Why doest thou preach my lawes, and takest my couenaunt in thy mouth?
17Where as thou hatest to be refourmed, and castest my wordes behynde the?
24Who so kepeth company wt a thefe, hateth his owne soule: he heareth blasphemies, & telleth it not forth.
5but thy wickednesse teacheth thy mouth, and so thou hast chosen the a craftie tonge.
6Thine owne mouth condemneth the, and not I: yee thine owne lippes shappe the an answere.
21Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest.
22Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure.
30Men do not vtterly despyse a thefe, that stealeth to satisfie his soule, when he is hongerie:
32but as a wife yt breaketh wedlocke, & taketh other in steade of hir hu?bode.
33Giftes are geuen to all other whores, but thou geuest rewardes vnto all thy louers: & offrest them giftes, to come vnto the out of all places, & to committe fornicacio with the.
10My sonne, cosente not vnto synners,
27Ye haue herde, how it was sayde to them of olde tyme: Thou shalt not committe aduoutrie.
28But I saye vnto you, that whosoeuer loketh on a wife lustinge after her, hath committed aduoutrie with hir already in his hert.
14Thou shalt not breake wedlocke.
15Thou shalt not steale.
17Neuerthelesse, thou hast condemned the iudgment of the vngodly, yee euen soch a iudgment and sentence shalt thou suffre.
3Thy tonge ymagineth wickednesse, and with lyes it cutteth like a sharpe rasoure.
4Thou louest vngraciousnesse more the good, to talke of lyes more then rightuousnesse.
18Thou shalt not breake wedlocke.
19Thou shalt not steale.
33So shal thine eyes loke vnto straunge women, & thine herte shal muse vpon frowarde thinges.
17The goodly ornametes & Iewels which I gaue the of myne owne golde and syluer, hast thou take, & made the mes ymages therof, and committed whordome withall.
8which goeth in ye company of wicked doers, & walketh wt vngodly me?
4A wicked body holdeth moch of false lippes, & a dyssemblynge persone geueth eare to a disceatfull toge.
20Soch is the waye also of a wyfe yt breaketh wedlocke, which wypeth hir mouth like as wha she hath eate, & sayeth: As for me, I haue done no harme.
8Thou hast despysed my Sactuary, and vnhalowed my Sabbath.
20Wilt thou haue eny thinge to do with the stole of wickednesse, which ymagineth myschefe in the lawe?
2But ye ymagin myschefe in youre hertes, and youre hondes deale with wickednesse.
15O thou beloued, why doest thou so shamefull greate blasphemies in my house? euen as though that holy flesh might absolue the, specially when thou hast made thy boost off thy wickednes.
15The eye of the vngodly is like the aduouterer, that wayteth for the darcknesse, and sayeth thus in him self: Tush, there shal no ma se me, & so he disgyseth his face.
12Yee giftes haue bene receaued in the, to shed bloude. Thou hast taken vsury & encreace, thou hast oppressed thy neghbours by extorcion, and forgotten me, saieth the LORDE God.
32But who so comitteth aduoutrie with a woma, he is a foole, and bryngeth his life to destruccion.
8Behynde the dores & postes, hast thou set vp thy remembraunce? When thou haddest discouered thyself to another then me, when thou wetest downe, & made thy bed wyder (that is) when thou didest carue the certayne of yonder Idols, & louedest their couches, where thou sawest the:
11& that because of the tyme, when thou didest set thyself agaynst him, euen when the enemies caried awaye his hoost, and when the aleauntes came in at his portes, and cast lottes vpon Ierusalem, and thou thyself wast as one of them.
10For thou hast conforted thy self in thy disceatfulnes, and hast sayde: No ma seith me. Thyne owne wisdome & connynge haue disceaued the, In that thou hast sayde: I am alone, and without me there is none.
14This thou seist, for thou considrest the mysery and sorowe: The poore geueth himselff ouer in to thy hande, and committeth him vnto the, for thou art the helper of the frendlesse.
15Well, thou wilt kepe the olde waye, yt all wicked me haue gone:
24Who so robbeth his father and mother, and sayeth it is no synne: the same is like vnto a mortherer.
158It greueth me, whan I se, that the transgressours kepe not thy lawe.
13Thine eyes are clene, thou mayest not se euell, thou canst not beholde ye thinge that is wicked. Wherfore then dost thou loke vpon the vngodly, and holdest thy tunge, when the wicked deuoureth the man that is better the himself?
10Thou hast deuysed ye shame of thine owne house, for thou hast slayne to moch people, and hast wilfully offended:
12he greueth the poore and nedy: he robbeth and spoyleth: he geueth not the detter his pledge agayne: he lifteth vp his eyes vnto Idols, & medleth with abhominable thinges:
15My sonne, walke not thou wt them, refrayne yi fote fro their wayes.
7Be not ye therfore companions with them.
1Be not thou gelous ouer wicked me, & desyre not thou to be amonge them.
2yee thou art boude with thine owne wordes, and taken wt thine owne speach.
12Why doth thine herte make the so proude? Why stondest thou so greatly in thine owne conceate? Where vnto loke thine eyes,