Psalms 50:16

Coverdale Bible (1535)

But vnto the vngodly sayeth God: Why doest thou preach my lawes, and takest my couenaunt in thy mouth?

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Referenced Verses

  • Ps 78:36-38 : 36 Neuerthelesse, they dyd but flater him in their mouthes, and dissembled with him in their tonges. 37 For their herte was not whole with him, nether continued they in his couenaunt. 38 But he was so mercifull, that he forgaue their mysdedes, and destroyed them not:
  • Prov 26:7 : 7 Like as it is an vnsemely thige to haue legges & yet to halte, eue so is a parable in ye fooles mouth.
  • Isa 1:11-15 : 11 Why offre ye so many sacrifices vnto me? I am discontent for the brentoffringes of wethers, and with ye fatnesse offedbeastes. I haue no pleasure in the bloude of bullockes, lambes and gootes. 12 When ye apeare before me, who requyreth you to treade within my porches? 13 Offre me no mo oblacions, for it is but lost laboure. I abhorre youre incense. I maye not awaye with youre newmoones, youre Sabbathes and solempne dayes. Youre fastinges are also in vayne. 14 I hate youre new holy dayes and fastinges, euen fro my very harte. They make me weery, I can not abyde them. 15 Though ye holde out yor hondes, yet turne I myne eyes from you. And though ye make many prayers, yet heare I nothinge at all, for youre hondes are full of bloude.
  • Isa 29:13 : 13 Therfore thus sayeth the LORDE: For so moch as this people draweth nye me wt their mourh, and prayseth me highly with their lippes (where as there herte neuertheles is farre fro me, and the feare which they owe vnto me, that turne they to mens lawes and doctrynes)
  • Isa 48:1-2 : 1 Heare this, O thou house of Iacob: ye yt are called by the name of Israel, and are come out of one stocke wt Iuda: which sweare by the name of the LORDE, and beare witnesse by the God of Israel (but not wt treuth and right) 2 which are called fre men of the holy citie, as they that loke for conforth in the God of Israel, whose name is the LORDE of hoostes.
  • Isa 48:22 : 22 As for the vngodly, they haue no peace, saieth the LORDE.
  • Isa 55:6-7 : 6 Seke the LORDE while he maye be founde, call vpo him while he is nye. 7 Let the vngodly man forsake his wayes, ad the vnrightuous his ymaginacios, & turne agayne vnto the LORDE, so shal he be merciful vnto him: and to oure God, for he is redy to forgeue.
  • Isa 58:1-7 : 1 And therfore crie now, as loude as thou canst. Leaue not of, lift vp thy voyce like a tropet, and shewe my people their offences, and ye house of Iacob their synnes. 2 For they seke me dalye, and wil knowe my wayes, euen as it were a people that dyd right, and had not forsaken the statutes of their God. They argue with me concernynge right iudgment, and wil pleate at the lawe with their God. 3 Wherfore fast we (saye they) and thou seist it not? we put oure liues to straitnesse, and thou regardest it not? 4 Beholde, when ye fast, youre lust remayneth still: for ye do no lesse violence to youre detters: lo, ye fast to strife and debate, and to smyte him with youre fist, that speaketh vnto you. Ye fast not (as somtyme) that youre voyce might be herde aboue. 5 Thynke ye this fast pleaseth me, that a ma shulde chasten himself for a daye, and to wryth his heade aboute like an hoke in an hairy cloth, & to lye vpon the earth? Shulde that be called fastinge, or a daye yt pleaseth ye LORDE? 6 But this fastinge pleaseth not me, till ye tyme be thou lowse him out of bondage, that is in thy daunger: that thou breake the ooth of wicked bargaynes, that thou let the oppressed go fre, and take from them all maner of burthens. 7 It pleaseth not me, till thou deale thy bred to the hongrie, & brynge the poore fatherlesse home in to thy house, when thou seist the naked that thou couer him, and hyde not thy face fro thine owne flesh.
  • Jer 7:4-7 : 4 Trust not in false lyenge wordes, sayenge: here is the temple of the LORDE, here is the temple of the LORDE, here is the temple of the LORDE. 5 For yf ye will amende youre waies and councels, yf ye wil iudge right betwixte a man and his neghboure: 6 yf ye wil not oppresse the straunger, the fatherles & the wyddowe: yf ye will not shed innocent bloude in this place: yf ye wil not cleue to strauge goddes to youre owne destruction: 7 then wil I let you dwell in this place, yee in the londe that I gaue afore tyme vnto youre fathers for euer.
  • Ezek 18:27 : 27 Agayne: when the wicked man turneth awaye from his wickednesse, that he hath done, and doth the thinge which is equall and right: he shal saue his soule alyue.
  • Ezek 20:37-38 : 37 I wil bringe you vnder my iuri?diction, and vnder the bonde of the couenaunt. 38 The forsakers also and the transgressours wil I take from amonge you, & bringe them out of the londe of youre habitacion: as for the londe of Israel, they shall not come in it: that they maye knowe, how that I am the LORDE.
  • Matt 7:3-5 : 3 Why seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye? 4 Or why saiest thou to yi brother: holde, I wil plucke the moate out of thyne eye, and beholde, a beame is in thyne awne eye. 5 Ypocryte, fyrst cast out the beame out of thyne awne eye, and then shalt thou se clearly, to plucke out the moate out of thy brothers eye.
  • Matt 7:22-23 : 22 Many shall saye to me in that daye: LORDE, LORDE: haue we not prophecied in thy name? Haue we not cast out deuyls in thy name? Haue we not done many greate dedes in thy name? 23 And then will I knowlege vnto them: I neuer knewe you, Departe fro me, ye workers of iniquite.
  • John 4:24 : 24 God is a sprete, and they that worshippe him, must worshippe in sprete and in the trueth.
  • Acts 19:13-16 : 13 But certayne of the vagabounde Iewes which were coniurers, vndertoke to name ye name of the LORDE Iesus, ouer those that had euell spretes, and sayde: We charge you by Iesus whom Paul preacheth. 14 They were seuen sonnes of one Sceua a Iewe the hye prest, which dyd so. 15 The euell sprete answered, and sayde: Iesus I knowe, and Paul I knowe, but who are ye? 16 And the ma in who the euell sprete was, ranne vpon them, and ouercame them, and cast them vnder him, so that they fled out of the same house naked and wounded.
  • Rom 2:17-24 : 17 But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God, 18 and knowest his will: & for so moch as thou art enfourmed out of ye lawe, 19 thou prouest what is best to do, and presumest to be a leader of the blynde: a lighte of them yt are in darcknes: 20 an enformer of ye vnwyse: a teacher of ye symple: which hast the ensample of knowlege & of the trueth in the lawe. 21 Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest. 22 Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure. 23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God. 24 For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten.
  • 1 Cor 9:27 : 27 but I tame my body, and brynge it in to subieccion, lest whan I preach vnto other: I my selfe be a cast awaye.
  • Heb 8:9 : 9 a new Testament: not as the Testament which I made with their fathers, in that daye whan I toke them by the handes, to lede them out of the londe of Egipte: for they contynued not in my Testament, and I regarded them not, sayeth the LORDE.
  • 2 Pet 2:15 : 15 and haue forsaken the righte waye, and are gone astraye: folowinge the waye of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnes:
  • Ps 25:14 : 14 The secrete of the LORDE is amonge them that feare him, and he sheweth them his couenaunt.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 17 Where as thou hatest to be refourmed, and castest my wordes behynde the?

  • 13 Wherfore shulde the wicked blaspheme God, and saye in his herte: Tush, he careth not for it?

  • 17 Neuerthelesse, thou hast condemned the iudgment of the vngodly, yee euen soch a iudgment and sentence shalt thou suffre.

  • 7 Will ye make answere for God with lyes, and mateyne him with disceate?

  • 13 yt thy mynde is so puft vp agaynst God & lettest soch wordes go out of thy mouth?

  • 3 Thinkest thou it well done, to oppresse me, to cast me of (beinge a worke of thy hondes) and to manteyne the councell of the vngodly?

  • 19 Thou lettest yi mouth speake wickednesse, & thy tonge paynteth disceate.

  • Job 15:4-6
    3 verses
    74%

    4 As for shame, thou hast set it asyde, els woldest thou not make so many wordes before God:

    5 but thy wickednesse teacheth thy mouth, and so thou hast chosen the a craftie tonge.

    6 Thine owne mouth condemneth the, and not I: yee thine owne lippes shappe the an answere.

  • 20 Wilt thou haue eny thinge to do with the stole of wickednesse, which ymagineth myschefe in the lawe?

  • 5 O that God wolde speake, and open his lippes agaynst the,

  • 7 For my throte shal be talkynge of ye trueth, & my lippes abhorre vngodlynesse.

  • 8 Wilt thou disanulle my iudgment? Or, wilt thou condemne me, yt thou thy self mayest be made rightuous?

  • 17 Ye greue the LORDE with youre wordes, and yet ye saye: wherwithall haue we greued him? In this, that ye saye: All that do euell are good in the sight of God, and soch please him. Or els where is the God that punysheth?

  • Job 34:17-18
    2 verses
    73%

    17 Maye he be made whole, that loueth no right? Yf thou were a very innocent man, shuldest thou then be punyshed?

    18 For he is euen the same, yt knoweth the rebellious kynges, & sayeth to princes:

  • 3 The wordes of his mouth are vnrightuousnesse and disceate, he wil not be lerned to do good.

  • 24 He yt saieth to ye vngodly: thou art rightuous, him shall the people curse, yee ye comotie shal abhorre him.

  • Ps 10:3-4
    2 verses
    72%

    3 For the vngodly maketh boost of his owne hertes desyre, the cuvetous blesseth him self, and blasphemeth the LORDE.

    4 The vngodly is so proude and full of indignacio, that he careth not: nether is God before his eyes.

  • 28 A false wytnes laugheth iudgmet to scorne, & the mouth of the vngodly eateth vp wickednes.

  • 1 O Lorde, thou art more rightuous, then that I shulde dispute with the: Neuertheles, let me talke with the in thinges reasonable. How happeneth it, that the waye off the vngodly is so prosperous? and that it goeth so wel with them, which (with out eny shame) offede and lyue in wickednesse?

  • 72%

    4 For thou art not the God yt hath pleasure in wickednesse, there maye no vngodly personne dwel with the.

  • 23 Who wil reproue him of his waye? who wil saye vnto him: thou hast done wronge?

  • 15 and wyl despyse my statutes, and yf youre soules refuse my lawes, yt ye wyll not do all my commaundementes, & shal let my couenaunt stonde,

  • 5 Cometh not this for ye greate wickednesse, & for thine vngracious dedes which are innumerable?

  • 1 My hert sheweth me the wickednesse of the vngodly, that there is no feare of God before his eyes.

  • 13 Ye speake hard wordes agaynst me, sayeth the LORDE. And yet ye saye: What haue we spoken agaynst the?

  • Ps 50:21-22
    2 verses
    71%

    21 This thou doest, whyle I holde my tonge: and thinkest me to be eue soch one as thy self: but I wil reproue the, & set my self agaynst the.

    22 O considre this, ye that forget God: lest I plucke you awaie, and there be none to delyuer you.

  • 30 whether there be eny vnrightuousnesse in my tonge, or vayne wordes in my mouth.

  • 8 Thou hast despysed my Sactuary, and vnhalowed my Sabbath.

  • 6 that thou makest soch inquisicion for my wickednesse, and searchest out my synne?

  • 4 Wherin take ye youre pleasure? Vpo whom gape ye with yor mouth, & bleare out yor tonge? Are ye not childre of aduoutry, & a sede of dissimulaicon?

  • 12 Yee verely I wil declare yi goodnes & yi workes, but they shal not profit ye.

  • 10 But the vngodly (though he haue recaued grace) yet lerneth he not rightuousnesse, but in that place where he is punished, he offendeth, & feareth not the glory of the LORDE.

  • 32 The lippes of the rightuous are occupied in acceptable thinges, but the mouth of the vngodly taketh them to the worst.

  • 13 Thine eyes are clene, thou mayest not se euell, thou canst not beholde ye thinge that is wicked. Wherfore then dost thou loke vpon the vngodly, and holdest thy tunge, when the wicked deuoureth the man that is better the himself?

  • 3 Thinkest thou it now well done, to open thine eyes vpon soch one, and to brynge me before the in iudgment?

  • 1 Why boastest thou thy self (thou Tyraunt) that thou canst do myschefe?

  • 11 God hath geuen me ouer to the vngodly, and delyuered me in to the hondes of ye wicked.

  • 23 These gyue sentence with the vngodly for rewardes, but condemne the iust cause of the rightuous.

  • 59 For thus saieth the LORDE God: I shulde (by right) deale with the, as thou hast done. Thou hast despysed the ooth, and broken the couenaunte.

  • 13 acordinge as it is sayde after the olde prouerbe: Vngodlynes commeth of the vngodly: but my hande shal not be vpon the.

  • 16 Lo, there is vtterly no goodnesse in them, therfore will not I haue to do with the councell of the vngodly.

  • 3 O plucke me not awaye amonge the vngodly and wicked doers, which speake frendly to their neghboure, but ymagin myschefe in their hertes.

  • 12 When ye apeare before me, who requyreth you to treade within my porches?

  • 3 As for the vngodly & he yt ioyneth himself to ye copani of wicked doers shal not destruccion & misery came vpon him?

  • 3 Seinge thou sayest so, how doest thou knowe it? What thinge hast thou more excellet, the I yt am a synner?