Job 34:17

Coverdale Bible (1535)

Maye he be made whole, that loueth no right? Yf thou were a very innocent man, shuldest thou then be punyshed?

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Referenced Verses

  • 2 Sam 23:3 : 3 He sayde: The God of Israel hath spoke vnto me, the strength of Israel, the gouernoure amonge men, the righteous gouernoure in the feare of God.
  • Job 40:8 : 8 Wilt thou disanulle my iudgment? Or, wilt thou condemne me, yt thou thy self mayest be made rightuous?
  • Gen 18:25 : 25 That be farre fro the, yt thou shuldest do this, and to slaye the righteous with the vngodly, and that the righteous shulde be as the vngodly. That be farre from the. Shulde not the iudge of all the worlde do acordinge to right?
  • 2 Sam 19:21 : 21 Neuertheles Abisai the sonne of Zeru Ia answered and sayde: And shulde not Semei dye therfore, seynge he hath cursed ye anoynted of ye LORDE?
  • Job 1:22 : 22 In all these thinges dyd Iob not offende, ner murmured foolishly agaynst God.
  • Rom 3:5-7 : 5 But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men) 6 God forbyd. How mighte God the iudge ye worlde? 7 For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?
  • Rom 9:14 : 14 What shal we saye then? Is God then vnrighteous? God forbyd.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 18For he is euen the same, yt knoweth the rebellious kynges, & sayeth to princes:

  • 8Wilt thou disanulle my iudgment? Or, wilt thou condemne me, yt thou thy self mayest be made rightuous?

  • 3Doth God peruerte the thinge that is laufull? Or, doth the Allmightie destroye the thynge that is right?

  • 24He yt saieth to ye vngodly: thou art rightuous, him shall the people curse, yee ye comotie shal abhorre him.

  • 20Wilt thou haue eny thinge to do with the stole of wickednesse, which ymagineth myschefe in the lawe?

  • 15The LORDE hateth as well him yt iustifieth ye vngodly, as him yt condempneth the innocet.

  • 23Who wil reproue him of his waye? who wil saye vnto him: thou hast done wronge?

  • 1O Lorde, thou art more rightuous, then that I shulde dispute with the: Neuertheles, let me talke with the in thinges reasonable. How happeneth it, that the waye off the vngodly is so prosperous? and that it goeth so wel with them, which (with out eny shame) offede and lyue in wickednesse?

  • 17Neuerthelesse, thou hast condemned the iudgment of the vngodly, yee euen soch a iudgment and sentence shalt thou suffre.

  • Job 34:12-13
    2 verses
    74%

    12For sure it is, that God codemneth no man wrongeously, and the iudgmet of the Allmightie is not vnrightuous.

    13Who ruleth the earth in his steade? Or, whom hath he set to gouerne the whole worlde?

  • 1Whan there is a stryfe betwene men, they shalbe brought before ye lawe and iudged: and the iudges shall iustifye the righteous, and condemne the vngodly.

  • 3Thinkest thou it well done, to oppresse me, to cast me of (beinge a worke of thy hondes) and to manteyne the councell of the vngodly?

  • 35To moue the iudgment of man before the most highest.

  • 25That be farre fro the, yt thou shuldest do this, and to slaye the righteous with the vngodly, and that the righteous shulde be as the vngodly. That be farre from the. Shulde not the iudge of all the worlde do acordinge to right?

  • 17Maye a man be iustified before God? Maye there eny man be iudged to be clene, by reason of his owne workes?

  • 24As for the worlde, he geueth it ouer in to the power of the wicked, soch as the rulers be, wherof all londes are full. Is it not so? where is there eny, but he is soch one?

  • 2How longe wil ye geue wroge iudgment, & accepte the personnes of the vngodly?

  • 1Beholde, the kinge shal gouerne after ye rule of rightuousnes, and ye princes shal rule acordinge to the balaunce of equite.

  • 1Heare, o ye heades of the house of Iacob, and ye leders of the house of Israel: Shulde not ye knowe, what were laufull and right?

  • 4Is he afrayed to reproue the, & to steppe forth wt the in to iudgment?

  • 26To punysh ye innocent, and to smyte ye prynces yt geue true iudgmet, are both euell.

  • 4for the lawe is torne in peces, and there can no right iudgment go forth. And why? the vngodly is more set by then the rightuous: this is the cause, yt wronge iudgment procedeth.

  • 1Yf youre myndes be vpon rightuousnesse in dede, then iudge the thinge that is right, o ye sonnes of men.

  • Ps 7:8-9
    2 verses
    72%

    8The LORDE is iudge ouer the people: Auenge me then (o LORDE) acordinge to my rightuousnes & innocency.

    9Oh let the wickednes of the vngodly come to an ende: but manteyne the iust,

  • 7Yf thou be rightuous, what geuest thou him? Or, what receaueth he of thy handes?

  • 27The rightuous abhorre the vngodly: but as for those that be in ye right waye, ye wicked hate them.

  • 3Thinkest thou it now well done, to open thine eyes vpon soch one, and to brynge me before the in iudgment?

  • 23For no ma shalbe suffred to go into iudgment with God.

  • 7Will ye make answere for God with lyes, and mateyne him with disceate?

  • 16Yf thou now haue vnderstodinge, heare what I saye and herken to the voyce of my wordes.

  • 3As for the vngodly & he yt ioyneth himself to ye copani of wicked doers shal not destruccion & misery came vpon him?

  • 2That he maye gouerne thy people acordinge vnto right, and defende thy poore.

  • 71%

    8He gouerneth ye worlde with rightuousnes & ministreth true iudgmet vnto the people.

  • 13Thine eyes are clene, thou mayest not se euell, thou canst not beholde ye thinge that is wicked. Wherfore then dost thou loke vpon the vngodly, and holdest thy tunge, when the wicked deuoureth the man that is better the himself?

  • 15And why? iudgment shalbe turned agayne vnto rightuousnesse, and all soch as be true of hert shal folowe it.

  • 31Who darre reproue him for his wayes to his face? who rewardeth him for the vngraciousnesse that he doth?

  • 12It is a greate abhominacio when kynges are wycked, for a kynges seate shulde be holden vp wt righteousnesse.

  • 7Oh no, let him not do so with me. But let hym geue me like power to go to lawe, then am I sure to wynne my matter.

  • 7Thou (LORDE) cosidrest the path of ye rigtuous, whether it be right, whether the waye of ye rightuous be right.

  • 22In as moch the as God hath ye hyest power of all, who can teach him eny knowlege?

  • 32then heare thou in heaue, and se that thy seruauntes haue right, to condemne the vngodly, and to brynge his waye vpon his owne heade, and to iustifie the righteous, to geue him acordinge to his righteousnes.

  • 23These gyue sentence with the vngodly for rewardes, but condemne the iust cause of the rightuous.

  • 32The lawe of his God is in his hert, therfore shal not his fotesteppes slyde.

  • 10But the vngodly (though he haue recaued grace) yet lerneth he not rightuousnesse, but in that place where he is punished, he offendeth, & feareth not the glory of the LORDE.

  • 8Yf thou seyst the poore to be oppressed and wrongeously dealt withall, so yt equite & the right of the lawe is wraisted in the londe: maruell not thou at soch iudgmet, for one greate ma kepeth touch with another, and the mightie helpe the selues together.

  • 16But vnto the vngodly sayeth God: Why doest thou preach my lawes, and takest my couenaunt in thy mouth?

  • 6As for the vngodly, he preserueth the not but helpeth the poore to their right.

  • 16Where the prynce is without vnderstondinge, there is greate oppression & wronge: but yf he be soch one as hateth couetousnesse, he shal longe raigne.