Job 34:17
Maye he be made whole, that loueth no right? Yf thou were a very innocent man, shuldest thou then be punyshed?
Maye he be made whole, that loueth no right? Yf thou were a very innocent man, shuldest thou then be punyshed?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18 For he is euen the same, yt knoweth the rebellious kynges, & sayeth to princes:
8 Wilt thou disanulle my iudgment? Or, wilt thou condemne me, yt thou thy self mayest be made rightuous?
3 Doth God peruerte the thinge that is laufull? Or, doth the Allmightie destroye the thynge that is right?
24 He yt saieth to ye vngodly: thou art rightuous, him shall the people curse, yee ye comotie shal abhorre him.
20 Wilt thou haue eny thinge to do with the stole of wickednesse, which ymagineth myschefe in the lawe?
15 The LORDE hateth as well him yt iustifieth ye vngodly, as him yt condempneth the innocet.
23 Who wil reproue him of his waye? who wil saye vnto him: thou hast done wronge?
1 O Lorde, thou art more rightuous, then that I shulde dispute with the: Neuertheles, let me talke with the in thinges reasonable. How happeneth it, that the waye off the vngodly is so prosperous? and that it goeth so wel with them, which (with out eny shame) offede and lyue in wickednesse?
17 Neuerthelesse, thou hast condemned the iudgment of the vngodly, yee euen soch a iudgment and sentence shalt thou suffre.
12 For sure it is, that God codemneth no man wrongeously, and the iudgmet of the Allmightie is not vnrightuous.
13 Who ruleth the earth in his steade? Or, whom hath he set to gouerne the whole worlde?
1 Whan there is a stryfe betwene men, they shalbe brought before ye lawe and iudged: and the iudges shall iustifye the righteous, and condemne the vngodly.
3 Thinkest thou it well done, to oppresse me, to cast me of (beinge a worke of thy hondes) and to manteyne the councell of the vngodly?
35 To moue the iudgment of man before the most highest.
25 That be farre fro the, yt thou shuldest do this, and to slaye the righteous with the vngodly, and that the righteous shulde be as the vngodly. That be farre from the. Shulde not the iudge of all the worlde do acordinge to right?
17 Maye a man be iustified before God? Maye there eny man be iudged to be clene, by reason of his owne workes?
24 As for the worlde, he geueth it ouer in to the power of the wicked, soch as the rulers be, wherof all londes are full. Is it not so? where is there eny, but he is soch one?
2 How longe wil ye geue wroge iudgment, & accepte the personnes of the vngodly?
1 Beholde, the kinge shal gouerne after ye rule of rightuousnes, and ye princes shal rule acordinge to the balaunce of equite.
1 Heare, o ye heades of the house of Iacob, and ye leders of the house of Israel: Shulde not ye knowe, what were laufull and right?
4 Is he afrayed to reproue the, & to steppe forth wt the in to iudgment?
26 To punysh ye innocent, and to smyte ye prynces yt geue true iudgmet, are both euell.
4 for the lawe is torne in peces, and there can no right iudgment go forth. And why? the vngodly is more set by then the rightuous: this is the cause, yt wronge iudgment procedeth.
1 Yf youre myndes be vpon rightuousnesse in dede, then iudge the thinge that is right, o ye sonnes of men.
8 The LORDE is iudge ouer the people: Auenge me then (o LORDE) acordinge to my rightuousnes & innocency.
9 Oh let the wickednes of the vngodly come to an ende: but manteyne the iust,
7 Yf thou be rightuous, what geuest thou him? Or, what receaueth he of thy handes?
27 The rightuous abhorre the vngodly: but as for those that be in ye right waye, ye wicked hate them.
3 Thinkest thou it now well done, to open thine eyes vpon soch one, and to brynge me before the in iudgment?
23 For no ma shalbe suffred to go into iudgment with God.
7 Will ye make answere for God with lyes, and mateyne him with disceate?
16 Yf thou now haue vnderstodinge, heare what I saye and herken to the voyce of my wordes.
3 As for the vngodly & he yt ioyneth himself to ye copani of wicked doers shal not destruccion & misery came vpon him?
2 That he maye gouerne thy people acordinge vnto right, and defende thy poore.
8 He gouerneth ye worlde with rightuousnes & ministreth true iudgmet vnto the people.
13 Thine eyes are clene, thou mayest not se euell, thou canst not beholde ye thinge that is wicked. Wherfore then dost thou loke vpon the vngodly, and holdest thy tunge, when the wicked deuoureth the man that is better the himself?
15 And why? iudgment shalbe turned agayne vnto rightuousnesse, and all soch as be true of hert shal folowe it.
31 Who darre reproue him for his wayes to his face? who rewardeth him for the vngraciousnesse that he doth?
12 It is a greate abhominacio when kynges are wycked, for a kynges seate shulde be holden vp wt righteousnesse.
7 Oh no, let him not do so with me. But let hym geue me like power to go to lawe, then am I sure to wynne my matter.
7 Thou (LORDE) cosidrest the path of ye rigtuous, whether it be right, whether the waye of ye rightuous be right.
22 In as moch the as God hath ye hyest power of all, who can teach him eny knowlege?
32 then heare thou in heaue, and se that thy seruauntes haue right, to condemne the vngodly, and to brynge his waye vpon his owne heade, and to iustifie the righteous, to geue him acordinge to his righteousnes.
23 These gyue sentence with the vngodly for rewardes, but condemne the iust cause of the rightuous.
32 The lawe of his God is in his hert, therfore shal not his fotesteppes slyde.
10 But the vngodly (though he haue recaued grace) yet lerneth he not rightuousnesse, but in that place where he is punished, he offendeth, & feareth not the glory of the LORDE.
8 Yf thou seyst the poore to be oppressed and wrongeously dealt withall, so yt equite & the right of the lawe is wraisted in the londe: maruell not thou at soch iudgmet, for one greate ma kepeth touch with another, and the mightie helpe the selues together.
16 But vnto the vngodly sayeth God: Why doest thou preach my lawes, and takest my couenaunt in thy mouth?
6 As for the vngodly, he preserueth the not but helpeth the poore to their right.
16 Where the prynce is without vnderstondinge, there is greate oppression & wronge: but yf he be soch one as hateth couetousnesse, he shal longe raigne.