Psalms 52:1

Coverdale Bible (1535)

Why boastest thou thy self (thou Tyraunt) that thou canst do myschefe?

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Referenced Verses

  • Ps 94:4 : 4 How longe shal all wicked doers speake so di?daynedly, and make soch proude boastynge?
  • 1 Sam 21:7 : 7 But the same daye was there a man sparred in before the LORDE, one of Sauls seruauntes, named Doeg an Edomite, ye mightiest amonge Sauls hyrdmen.
  • Ps 103:17 : 17 But the mercifull goodnesse of ye LORDE endureth for euer and euer, vpon them yt feare him, and his rightuousnesse vpon their childers children.
  • Ps 107:1 : 1 O geue thankes vnto the LORDE, for he is gracious, and his mercy endureth for euer.
  • Ps 137:1-2 : 1 By the waters of Babilon we sat downe and wepte, when we remebred Sion. 2 As for oure harpes, we hanged them vp vpon the trees, that are therin.
  • Prov 6:14 : 14 he is euer ymageninge myschefe & frowardnesse in his hert, & causeth discorde.
  • Prov 6:18 : 18 an herte yt goeth aboute wt wicked ymaginacios, fete that be swift in rennynge to do myschefe,
  • Isa 59:4 : 4 No man regardeth righteousnes, & no ma iudgeth truly Euery man hopeth in vayne thinges, and ymagineth disceate, coceaueth weerynesse, & bringeth forth euell.
  • 1 Sam 22:9-9 : 9 Then answered Doeg ye Edomite which stode besyde Sauls seruauntes, and sayde: I sawe the sonne of Isai, that he came vnto Nobe, to Ahimelech ye sonne of Achitob, 10 which axed councell at the LORDE for him, and gaue him fode, & the swerde of Goliath the Philistyne. 11 Then sent the kynge, and caused to call Ahimelech the prest the sonne of Achitob, and all his fathers house, the prestes that were at Nobe, and they came all to the kynge. 12 And Saul sayde: Heare thou sonne of Achitob. He saide: Here am I my lorde. 13 And Saul sayde vnto him: Wherfore haue ye cospyred agaynst me, thou & the sonne of Isai, that thou hast geuen him bred and a swerde, and axed councell at God for him, to stere him vp, that he mighte laye awayte for me, as it is manifest? 14 Ahimelech answered the kynge and saide: And who is amonge all thy seruauntes like Dauid, which is faithfull, and hath maried the kynges doughter, and goeth in thine obedience, & is honorably taken in thine house? 15 Haue I begonne then first this daye to axe councell at God for him? That be farre frome. Let not the kinge laie soch to his seruautes charge in all my fathers house: for thy seruaunt knewe not of all these thinges nether small ner greate. 16 Neuertheles the kynge saide: Ahimelech thou must dye ye death, thou and all thy fathers house. 17 And the kynge sayde to his fote men that stode by him: Turne you, and slaye the prestes of the LORDE, for their hande is with Dauid also. Not withstondinge the kynges seruauntes wolde not not laye their handes vpon ye prestes of the LORDE, to slaye them. 18 Then saide ye kynge vnto Doeg: Turne the, and slaye the prestes. Doeg the Edomite turned him, and slewe the prestes, so that the same daye there dyed fyue and foure score men, which wayre ouerbody cotes of lynnen. 19 And Nob the cite of the prestes smote he with the edge of the swerde, both men and wemen, children and sucklynges, oxen and asses, and shepe.
  • Ps 7:14 : 14 Beholde, he trauayleth with myschefe, he hath coceaued vnhappynesse, and brought forth a lye.
  • Ps 10:2-3 : 2 Whyle ye vngodly hath the ouer hande, the poore must suffre persecucion: O that they were taken in the ymaginacions which they go aboute. 3 For the vngodly maketh boost of his owne hertes desyre, the cuvetous blesseth him self, and blasphemeth the LORDE.
  • Gen 6:4-5 : 4 There were giauntes also in the worlde at that tyme. For whan the children of God had lyen with the daughters of men, and begotten them children, ye same (children) became mightie in the worlde, and men of renowne. 5 But whan the LORDE sawe yt the wickednes of man was increased vpon ye earth, and that all ye thought and imaginacion of their hert was but onely euell contynually,
  • Gen 10:8-9 : 8 Thus also begat Nemrod, which beganne to be mightie in the earth, 9 and was a mightie hunter in the sight of the LORDE. Therof commeth the prouerbe: This is a mightie hunter before the LORDE like as Nemrod.
  • Exod 22:9 : 9 Yf one accuse another in eny maner of trespace, whether it be for oxe, or Asse, or shepe, or rayment, what so euer it be that is lost: then shall both their causes come before the Goddes: Loke whom the Goddes condempne, the same shal restore dubble vnto his neghboure.
  • Ps 36:3-6 : 3 The wordes of his mouth are vnrightuousnesse and disceate, he wil not be lerned to do good. 4 He ymagineth myschefe vpon his bedde, he will come in no good waye, ner refuse the thinge that is euell. 5 Thy mercy (O LORDE) reacheth vnto the heauen, and thy faithfulnesse vnto the cloudes. 6 Thy rightuousnesse stondeth like the stronge mountaynes, & thy iudgment like the greate depe.
  • Ps 54:3 : 3 For straungers are rysen vp agaynst me, and the mightie (which haue not God before their eyes) seke after my soule.
  • Ps 59:7 : 7 Beholde, they speake (agaynst me) wt their mouth, swerdes are vnder their lippes, for who reproueth the?
  • Ps 10:7 : 7 He sytteth lurkynge in the gardens, that he maye pryuely murthur the innocent, his eyes are set vpo the poore.
  • Jer 9:8 : 8 Their tunges are like sharpe arowes, to speake disceate. With their mouth they speake peaceably to their neghboure, but preuely they laye waite for him.
  • Mic 7:3 : 3 yet they saye they do well, when they do euell. As the prince wil, so sayeth the iudge: yt he maye do him a pleasure agayne. The greate ma speaketh what his herte desyreth, & ye hearers alowe him.
  • Rom 1:30 : 30 backbyters, despysers of God, doers of wronge, proude, boosters, bryngers vp of euell thinges, disobedient to their Elders,
  • 2 Tim 3:2 : 2 For there shalbe me which shal holde of the selues, couetous, boasters, proude, cursed speakers, dishobedient to their elders, vnthankfull, vngoostly,
  • 1 John 4:7-8 : 7 Dearly beloued, let vs loue one another, for loue commeth of God. And euery one yt loueth, is borne of God, and knoweth God. 8 He that loueth not, knoweth not God: for God is loue.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Ps 52:2-7
    6 verses
    78%

    2 Where as the goodnesse of God endureth yet daylie.

    3 Thy tonge ymagineth wickednesse, and with lyes it cutteth like a sharpe rasoure.

    4 Thou louest vngraciousnesse more the good, to talke of lyes more then rightuousnesse.

    5 Sela. Thou louest to speake all wordes yt maye do hurte, O thou false toge.

    6 Therfore shal God cleane destroyethe, smyte the in peces, plucke the out of thy dwellinge, and rote the out of the londe of the lyuinge.

    7 Sela.The rightuous shal se this, & feare, and laugh him to scorne.

  • Ps 94:3-4
    2 verses
    74%

    3 LORDE, how longe shal the vngodly, how longe shal the vngodly tryumphe?

    4 How longe shal all wicked doers speake so di?daynedly, and make soch proude boastynge?

  • 1 O Lorde, thou art more rightuous, then that I shulde dispute with the: Neuertheles, let me talke with the in thinges reasonable. How happeneth it, that the waye off the vngodly is so prosperous? and that it goeth so wel with them, which (with out eny shame) offede and lyue in wickednesse?

  • 5 Cometh not this for ye greate wickednesse, & for thine vngracious dedes which are innumerable?

  • 10 We se oure tokens nomore, there is not one prophet more, no not one that vnderstondeth enymore.

  • 13 yt thy mynde is so puft vp agaynst God & lettest soch wordes go out of thy mouth?

  • 22 O let not the symple go awaye ashamed, for the poore & nedy geue prayses vnto thy name.

  • 72%

    2 O ye sonnes off men: how longe will ye blaspheme myne honoure? why haue ye soch pleasure in vanyte, & seke after lyes?

  • 3 Thinkest thou it well done, to oppresse me, to cast me of (beinge a worke of thy hondes) and to manteyne the councell of the vngodly?

  • 7 Wherfore do wicked me lyue in health and prosperite, come to their olde age, & increase in riches?

  • 16 But nowe ye reioyce in youre bostinges. All soche reioysynge is euell.

  • 1 The foolish bodies saye in their hertes: Tush, there is no God. Corrupte are they, and become abhominable in their wickednesses: there is not one, that doth good.

  • 3 Shulde men geue eare vnto the only? Thou wilt laugh other men to scorne, & shal no body mocke the agayne?

  • 3 How longe wil ye ymagin myschefe agaynst euery man? ye shal be slayne all ye sorte of you: yee as a tottringe wall shal ye be, & like a broken hedge.

  • 7 Will ye make answere for God with lyes, and mateyne him with disceate?

  • 49 What man is he that lyueth, and shal not se death? Maye a ma delyuer his owne soule from the honde of hell?

  • 17 What is man, that thou hast him in soch reputacion, and settest so moch by him?

  • 19 Thou hast brought me to greate honoure, & comforted me on euery syde.

  • 13 Thine eyes are clene, thou mayest not se euell, thou canst not beholde ye thinge that is wicked. Wherfore then dost thou loke vpon the vngodly, and holdest thy tunge, when the wicked deuoureth the man that is better the himself?

  • 5 Wilt thou then put me awaye, and cast me of foreuer? Or wilt thou withdrawe thy self clene fro me? Neuertheles, thou speakest soch wordes, but thou art euer doinge worse, and worse.

  • Ps 36:2-3
    2 verses
    70%

    2 For he dyssembleth before his face, so longe till his abhominable synne be founde out.

    3 The wordes of his mouth are vnrightuousnesse and disceate, he wil not be lerned to do good.

  • 19 Let me not be confounded (o LORDE) for I call vpon the: let the vngodly rather be put to confucion, and brought vnto the hell.

  • 16 But vnto the vngodly sayeth God: Why doest thou preach my lawes, and takest my couenaunt in thy mouth?

  • 8 Of soch an vngodly personne as thou, & of ye sonne of man that is rightuous as thou pretendest to be:

  • 13 Wherfore shulde the wicked blaspheme God, and saye in his herte: Tush, he careth not for it?

  • 12 Thou hast vpholden me because of my innocency, and set me before thy face for euer.

  • 27 Fle fro euell, & do ye thinge that is good, so shalt thou dwell for euer.

  • 1 Why art thou gone so farre of, o LORDE? wilt thou hyde thyselff in tyme of trouble?

  • 4 Or despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce?

  • 19 Thou lettest yi mouth speake wickednesse, & thy tonge paynteth disceate.

  • 13 Let him refrayne his tonge from euell, and his lippes that they speake no gyle.

  • 6 Yf thou synnest, what dost thou vnto him? Yf thine offences be many, how gettest thou his fauoure?

  • 29 Haue I euer reioysed at the hurte of myne enemy? Or, was I euer glad, yt eny harme happened vnto him? Oh no,

  • 1 Make not thy boost of tomorow, for thou knowest not what maye happen todaye.

  • 12 But it is thou my companyon, my gyde and myne owne familier frede.

  • 39 Wherfore them murmureth the lyuinge man? let him murmoure at his owne synne,

  • 6 The houses of robbers are in wealth and prosperite, & they that maliciously medle agaynst God, dwel without care: yee God geueth all thinges richely with his honde.

  • 17 Ye greue the LORDE with youre wordes, and yet ye saye: wherwithall haue we greued him? In this, that ye saye: All that do euell are good in the sight of God, and soch please him. Or els where is the God that punysheth?

  • 3 LORDE, what is ma, that thou hast soch respecte vnto him? Or the sonne of man, that thou so regardest him?

  • 10 Sela. When thou punyshest one man, he must knowlege, that thou art redy to punysh other mo.

  • 11 Turne not thou thy mercy fro me o LORDE, but let thy louynge kyndnesse and treuth allwaye preserue me.

  • 3 For the vngodly maketh boost of his owne hertes desyre, the cuvetous blesseth him self, and blasphemeth the LORDE.

  • 3 Why lettest thou me se weerynesse and laboure? Tyrany and violence are before me, power ouergoeth right: