Romans 9:21
Hath not the potter power, out of one lompe of claye to make one vessell vnto honoure, and another vnto dishonoure?
Hath not the potter power, out of one lompe of claye to make one vessell vnto honoure, and another vnto dishonoure?
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14 What shal we saye then? Is God then vnrighteous? God forbyd.
15 For he sayeth vnto Moses: I shewe mercy, to whom I shewe mercy: and haue copassion,
16 on who I haue compassion. So lyeth it not then in eny mans wyll or runnynge, but in the mercy of God.
17 For the scripture sayeth vnto Pharao: For this cause haue I stered the vp, euen to shewe my power on the, that my name mighte be declared in all lodes.
18 Thus hath he mercy on whom he wyl: and whom he wyl, he hardeneth.
19 Thou wilt saye then vnto me: Why blameth he vs yet? For who can resiste his will?
20 O thou man, who art thou, that disputest with God? Sayeth the worke to his workman: Why hast thou made me on this fashion?
2 Arise, and go downe in to the Potters house, and there shall I tell the more off my mynde.
3 Now when I came to the Potters house, I founde him makinge his worke vpon a whele.
4 The vessel that the Potter made off claye, brake amonge his hodes: So he beganne a new, and made a nother vessell, acordinge to his mynde.
5 Then sayde the LORDE thus vnto me:
6 Maye not I do wt you, as this Potter doth, O ye house off Israel? saieth the LORDE? Beholde, ye house off Israel: ye are in my honde, euen as the claye in the Potters honde.
7 When I take in honde to rote out, to destroye, or to waist awaye eny people or kigdome:
22 Therfore whan God wolde shewe wrath, and to make his power knowne, he broughte forth with greate pacience the vessels off wrath, which are ordeyned to damnacion:
23 that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye,
16 Which ymaginacion of yours is euen as when the potters claye taketh advisemet, as though the worke might saye to ye worke master: make me not, or as when an erthen vessel saieth of the potter: he vnderstondeth not.
9 Wo be vnto him that chydeth wt his maker, the potsherde with the potter. Saieth ye claye to the potter: What makest thou? or, yi worke serueth for nothige?
10 Wo be vnto him, yt saieth to his father: why begettest thou? And to his mother: why bearest thou?
20 Not withstondynge in a greate house are not onely vessels of golde and of syluer, but also of wod and of earth: some for honoure, and some to dishonoure.
21 But yf a man pourge himselfe from soch felowes, he shalbe a vessell sanctified vnto honoure, mete for the LORDE, and prepared vnto all good workes.
8 But now o LORDE, thou father of ours: we are the claye, and thou art oure potter, and we all are the worke of thy hondes.
8 Thy hondes haue made me, & fashioned me alltogether rounde aboute, wilt thou then destroye me sodely?
9 O remembre (I beseke the) how that thou madest me of the moulde of the earth, and shalt brynge me to earth agayne.
14 And youre destruction shalbe like as an erthe pot, which breaketh no man touchinge it, yee and breaketh so sore, that a man shal not fynde a sheuer of it to fetch fyre in, or to take water with all out of the pyt.
20 How can a man make those his goddes, which are not able to be goddes?
7 But this treasure haue we in earthen vessels, that ye power which excelleth might be of God, and not of vs.
17 Maye a man be iustified before God? Maye there eny man be iudged to be clene, by reason of his owne workes?
10 Who shulde now make a god, or fashio an Idol, that is profitable for nothinge?
50 Hath not my hande made all these thinges?
15 He that fashioned me in my mothers wombe, made he not him also? were we not both shappen alyke in oure mothers bodies?
6 Beholde, before God am I euen as thou, for I am fashioned and made eue of the same moulde.
18 To whom then will ye licke God? or what similitude will ye set vp vnto him?
14 Their tokes & weapes hast thou turned like claye, & set the vp agayne as the chaunginge of a garment.
9 Thou shalt rule them with a rodde of yron, and breake the in peces like an erthen vessell.
4 Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.
7 For who preferreth the? What hast thou that thou hast not receaued? Yf thou hast receaued it, why makest thou the thy boost, as though thou haddest not receaued it?
11 or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)
24 Beholde, ye goddes are of naught, & yor makinge is of naught, but abhomination hath chosen you.
25 Neuertheles I haue waked vp one from the North, & he shal come. And another from the East, which shal call vpo my name, & shal come to the prynces, as the Potter to his claye, & as ye Potter treadeth downe the myre.
28 And the vyle and despysed before the worlde hath God chosen, yee and that which is nothinge, that he mighte destroye that which is oughte,
19 How moch more the shal they (that dwell in houses of claye, whose foundacion is but earth) be moth eaten?
21 Syluer is tryed in the moulde, & golde in the fornace, & so is a man, whan he is openly praysed to his face.
16 Beholde, I make the smyth yt bloweth the coles in the fyre, & he maketh a weapon after his hondy worke. I make also the waister to destroye:
4 He is wyse of hert, and mightie in strength. Who euer prospered, that toke parte agaynst him?
28 This ma Iechonias shalbe like an ymage robbed and torne in peces, which pleaseth no man, for all his apparell. Wherfore both he and his sede shalbe sent awaye, and cast out into a lode, that they knowe not.
2 The children of Sion that were allwaye in honoure, & clothed with ye most precious golde: how are they now becomme like the erthen vessels which be made with the potters honde?