1 Corinthians 1:28
And the vyle and despysed before the worlde hath God chosen, yee and that which is nothinge, that he mighte destroye that which is oughte,
And the vyle and despysed before the worlde hath God chosen, yee and that which is nothinge, that he mighte destroye that which is oughte,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18For the worde of ye crosse is foolishnesse to the that perishe but vnto vs which are saued, it is the power of God.
19For it is wrytte: I wyl destroye the wyssdome of the wyse, & wil cast away the vnderstondinge of ye prudet.
20Where are the wyse? Where are ye scrybes? where are ye disputers of this worlde?
21Hath not God made the wyssdome of this worlde foolishnesse? For in so moch as the worlde by the wyssdome therof knewe not God in his wyssdome, it pleased God thorow foolish preachinge to saue them yt beleue.
22For the Iewes requyre tokens, and the Grekes axe after wyssdome.
23But we preach Christ the crucified: to the Iewes an occasion off fallinge, and vnto the Grekes foolishnes.
24But vnto them that are called (both Iewes and Grekes) we preach Christ the power of God and the wyssdome off God.
25For the foolishnes of God is wyser then men: and the weaknes of God is stroger the men.
26Brethren loke on youre callinge, how that not many wyseme after the flesh, not many mightie, not many of hye degre are called:
27but that foolish is before the worlde, hath God chosen, that he mighte cofounde the wyse: And that weake is before ye worlde, hath God chosen, yt he mighte confounde the mightye.
29that no flesh shulde reioyse in his presence.
30Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,
31that, acordinge as it is wrytten: He that reioyseth, shulde reioyse in the LORDE.
5Harken my deare beloued brethre. Hath not God chosen the poore of this worlde, which are ryche in faith, and heyres of the kyngdom which he promysed to the that loue him?
18Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
19For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.
20And agayne: The LORDE knoweth the thoughtes of the wyse, that they are vayne.
21Therfore let no man reioyse in men. For all is youres,
24Beholde, ye goddes are of naught, & yor makinge is of naught, but abhomination hath chosen you.
4acordinge as he had chosen vs by him, or euer the foundacion of the worlde was layed, that we shulde be holy and without blame before him in loue,
5& ordeyned vs before, to receaue vs as children thorow Iesus Christ, acordinge to the pleasure of his will,
6vnto the prayse of the glory of his grace, wherby he hath made vs accepted in the Beloued,
10We are fooles for Christes sake, but ye are wyse in Christ: We weake, but ye stroge: Ye honorable, but we despysed.
5that youre faith shulde not stonde in the wyssdome of men, but in the power of God.
6That we speake of, is wyssdome amonge the yt are perfecte: not ye wyssdome of this worlde, nether of the rulers of this worlde which go to naughte:
7but we speake of the wyssdome of God, which is in secrete and lyeth hyd: which God ordeyned before the worlde vnto oure glorye:
8which none of ye rulers of this worlde knewe. For yf they had knowne it, they had not crucified the LORDE of glorye,
9but as it is wrytten: The eye hath not sene, and the eare hath not herde, nether hath it entred in to the hert of man that God hath prepared for them that loue him.
10But God hath opened it vnto vs by his sprete. For the sprete searcheth out all thinges, yee euen the depenesses of the God heade.
23that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye,
22Whan they counted them selues wyse, they became fooles:
23and turned ye glory of the incorruptible God in to ye symilitude of ye ymage of a corruptible ma, & of byrdes, & of foure foted, & of crepinge beestes
9Let the brother of lowe degre reioyce, in yt he is exalted:
7But this treasure haue we in earthen vessels, that ye power which excelleth might be of God, and not of vs.
29And yt because they hated knowlege, and receaued not ye feare of ye LORDE,
4Vnto whom ye are come, as to the lyuynge stone, which is disalowed of men, but chosen of God and precious.
28And as they regarded not to knowe God, euen so God gaue the vp in to a lewde mynde, to do those thinges which were not comly,
13We are euell spoken of, and we praye: We are become as it were the very outswepinges of ye worlde, yee the of scowringe of all men vnto this tyme.
52He putteth downe the mightie from the seate, and exalteth them of lowe degre.
7It was not because of the multitude of you aboue all nacions, that ye LORDE had lust vnto you and chose you. (For ye were the leest amonge all nacions)
8and a stone to stomble at, and a rock to be offended at, namely in the which stomble at ye worde, and beleue not that wheron they were set.
9But ye are that chosen generacion, that kyngly presthode, that holy nacion, that peculier people, yt ye shulde shewe the vertues of him, which hath called you out of darknesse in to his maruelous lighte:
29For those whom he knewe before, hath he ordeyned also before, yt they shulde be like fashioned vnto ye shappe of his sonne, yt he mighte be the first begotte amoge many brethre.
30As for those whom he hath ordeyned before, them hath he called also: and whom he hath called, the hath he also made righteous: and whom he hath made righteous, them hath he glorified also.
20that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,
9whom I led from the endes of the earth by the honde: For I called the from farre, & saide vnto the: Thou shalt be my seruaunt: I haue chosen the, & will not cast ye awaye:
14Howbeit the naturall man perceaueth nothinge of ye sprete of God. It is foolishnes vnto him, and he can not perceaue it: for it must be spiritually discerned.
9not of workes, lest eny ma shulde boast him selfe.
23and vpon those membres of the body which we thinke least honest, put we most honestie on: and oure vncomly partes haue most beutye on.
45Thou hast made vs outcastes, and to be despysed amonge the Heithen.