Romans 8:39

Coverdale Bible (1535)

nether heyth, ner loweth, nether eny other creature shalbe able to separate vs from the loue of God, which is in Christ Iesu oure LORDE.

📖 Grammatical Analysis

Original Text

Οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ, τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.

Transliteration

Oute hypsōma, oute bathos, oute tis ktisis hetera, dynēsetai hēmas chōrisai apo tēs agapēs tou Theou, tēs en Christō Iēsou tō Kyriō of us.

Grammar Details

• *Oute*: negative disjunctive conjunction - neither
• *hypsōma*: nominative neuter singular - height
• *oute*: negative disjunctive conjunction - nor
• *bathos*: nominative neuter singular - depth
• *tis*: indefinite pronoun nominative feminine singular - any
• *ktisis*: nominative feminine singular - creation
• *hetera*: nominative feminine singular - other
• *dynēsetai*: future middle/passive indicative 3rd person singular - will be able
• *hēmas*: accusative 1st person plural - us
• *chōrisai*: aorist active infinitive - to separate
• *apo*: preposition with genitive - from
• *tēs agapēs*: genitive feminine singular - the love
• *tou Theou*: genitive masculine singular - of God
• *tēs*: relative pronoun genitive feminine singular - which is
• *en*: preposition with dative - in
• *Christō Iēsou*: dative masculine singular - Christ Jesus
• *tō Kyriō*: dative masculine singular - the Lord
• *hēmōn*: genitive 1st person plural - our

Word Meanings

• *hypsōma*: height/high place/elevation
• *bathos*: depth/deep place
• *ktisis hetera*: other creation/any other created thing
• *dynēsetai*: will be able/will have power [future]
• *chōrisai*: to separate/divide/part
• *agapēs*: love/affection/benevolence
• *Kyriō*: Lord/master/owner

Referenced Verses

• Rom 5:8 : 8 Therfore doth God set forth his loue towarde vs, in yt Christ dyed for vs,whan we were yet synners:
• Rom 8:35 : 35 Who will separate vs from the loue of God? Trouble? or anguysh? or persecucio? or honger? or nakednesse? or parell? or swerde?
• John 10:28-30 : 28 And I geue the euerlastinge life, & they shal neuer perishe, and noma shal plucke the out of my hande. 29 My father which gaue the me, is greater the all: & noman is able to plucke them out of my fathers hande. 30 I and the father are one.
• John 16:27 : 27 for the father himself loueth you, because ye haue loued me, & beleued that I am come out from God.
• Eph 1:4 : 4 acordinge as he had chosen vs by him, or euer the foundacion of the worlde was layed, that we shulde be holy and without blame before him in loue,
• Eph 2:4-7 : 4 But God which is riche in mercy thorow his greate loue wherwith he loued vs 5 eue wha we were deed in synnes, hath quyckened vs in Christ ( for by grace are ye saued) 6 and hath raysed vs vp with him, and set vs with him in heauely thinges thorow Christ Iesus, 7 yt in tymes to come he mighte shewe the exceadinge riches of his grace, in kyndnesse to vs warde in Christ Iesu.
• Eph 3:18-19 : 18 maye be able to coprehende with all sayntes, what is the bredth, and the length, and the deepth, and the heyth: 19 and to knowe the loue of Christ, which loue yet passeth all knowlege: that ye maye be fylled with all maner of fulnesse of God.
• Isa 10:10-14 : 10 As who say: I were able to wynne the kingdome of the Idolaters and their goddes, but not Ierusalem and Samaria. 11 Shal I not do vnto Ierusalem and their ymages, as I dyd vnto Samaria and their ymages? 12 Wherfore the LORDE saieth: As soone as I haue perfourmed my whole worcke vpon the Hyl of Syon and Ierusalem: the will I also vyset the noble and stoute kynge of Assiria, with his wysdome and pryde. 13 For he stondeth thus in his owne coceate: This do I, thorow the power of myne owne honde, and thorow my wisdome: For I am wyse, I am he that remoue the londes of the people, I robbe their prynces: and (like one of the worthies) I dryue them from their hie seates. 14 My honde hath founde out the hoostes of the people, as it were a nest. And like as egges, that were layde here and there, are gathered together: So do I gather all countrees. And there is no man, yt darre be so bolde, as to touch a fether, that darre open his mouth, or once whisper.
• John 17:26 : 26 And I haue declared thy name vnto them, & wyl declare it, yt the loue wherwith thou hast loued me, maye be in the, & I in them.
• Titus 3:4-7 : 4 But after that ye kyndnesse and loue of God oure Sauioure to man warde appeared, 5 not for ye dedes of righteousnes which we wroughte, but after his mercy he saued vs by the fountayne of the new byrth, and renuynge of the holy goost, 6 which he shed on vs abundauntly, thorow Iesus Christ oure Sauioure: 7 yt we beynge made righteous by his grace, shulde be heyres of eternall life acordynge to hope.
• 1 John 4:16 : 16 and we haue knowne and beleued the loue that God hath to vs. God is loue, and he that dwelleth in loue dwelleth in God, and God in him.
• 1 John 4:19 : 19 Let vs loue him, for he loued vs first.
• Rev 2:24 : 24 Vnto you I saye, and vnto other of the of Thiatyra, as many as haue not this lernynge and which haue not knowen the depnes of Sathan (as they saye) I wil put vpo you none other burthen,
• Rev 12:9 : 9 And the greate dragon that olde serpent (called the deuell and Sathanas) was cast out. Which disceaued all the worlde. And he was cast in to the earth, and his angelles were cast out with him also.
• Rev 13:1-8 : 1 And I sawe a beest rise out of the see, hauinge seuen heades, and x. hornes, and vpon his hornes x. crownes, and vpo his heed, the names of blasphemy. 2 And the beest which I sawe was lyke a catt of the mountayne, and his fete were as the fete of a bear, and his mouth as the mouthe of a lyon. And ye drago gaue him his power and his seate, and greate auctorite: 3 and I sawe one of his heades as it were wounded to death, and his dedly wounde was healed. And all the worlde wodred at the beest, 4 and they worshipped the dragon which gaue power vnto the beest, and they worshipped the beest, sayenge: who is like vnto the beest? who is able to warre with him? 5 And there was geuen vnto him a mouth to speake greate thinges & blasphemies, and power was geuen vnto him, to do xlij. monethes. 6 And he opened his mouth vnto blasphemy agaynst God, to blaspheme his name, and his tabernacle and them that dwell in heauen. 7 And it was geuen vnto him to make warre with the sayntes, and to ouercome them. And power was geuen him ouer all kynred, tonge, and nacion: 8 and all that dwell vpon the earth worshipt him: whose names are not wrytten in the boke of life of the lambe, which was kylled from the beginnynge of the worlde.
• Rev 13:14 : 14 And deceaued them that dwelt on the earth by ye meanes of those signes which he had power to do in the sight of the beest, sayenge to them that dwelt on the earth: that they shulde make an ymage vnto the beest, which had the wounde of a swearde and dyd liue.
• Rev 19:20 : 20 And the beeste was taken, and with him that false prophet that wrought myracles before him, with which he disceaued them that receaued the beestes marke, and them that worsshipped his ymage. These both were cast in to a ponde of fyre burnynge wt brymstone:
• Rev 20:3 : 3 and cast him in to the bottomlesse pyt, and he bounde him, and set a seale on him, that he shuld disceaue the people nomoare, tyll the thousand yeares were fulfilled. And after that muste he be lowsed for a littell season.
• Rev 20:7 : 7 And when the thousand yeares are expyred, Sathan shalbe lowsed out of his preson,
• 1 John 4:9-9 : 9 By this appeared the loue of God to vs warde, because that God sent his onely begotten sonne in to this worlde, that we mighte lyue thorow him. 10 Herein is loue, not that we loued God, but that he loued vs, and sent his sonne to make agremet for oure synnes.
• Isa 10:33 : 33 But se, the LORde God of hoostes shal take awaye the proude from thence, wt feare. He shal hew downe the proude, and fel the hie mynded.
• Isa 24:21 : 21 At the same tyme shal the LORDE mustre together the hie hooste aboue, and ye kynges of the worlde vpon the earth.
• Dan 4:11 : 11 which was very hye, greate and mightie: ye heyth reached vnto the heaue, and the bredth extended to all the endes of the earth:
• Dan 5:18-23 : 18 therof O kinge, God the hyest gaue vnto Nabuchodonosor thy father, ye dignite of a kynge, wt worshipe & honor: 19 so yt all people, kynreddes & tunges stode in awe & feare of him, by reason off the hye estate, that he had lent him. For why: he slewe, whom he wolde: he smote, whom it pleased him. Agayne: whom he wolde, he set vp: and whom he list, he put downe. 20 But because his herte was so proude, and his stomack set fast vnto wylfulnesse: he was deposed from his kyngly trone, and his magesty was taken from him. 21 He was shot out from amonge men, his herte was like a beestes herte, and his dwellynge was with the wylde Asses: he was fayne to eate grasse like an oxe, and his body was wet with the dew off the heauen: till he knewe, that the hyest had power vpon the kyngdomes of men, and setteth ouer them, whom he list. 22 And thou his sonne (o Balthasar) for all this, hast not submitted thine hert, though thou knewest all these thinges: 23 but hast magnified thy selff aboue the LORDE off heauen, so that the vessels off his house were brought before the: that thou, and thy lordes, with thy quene and concubynes, might drynke wyne therout: And hast praysed the Idols of syluer and golde, copper and yron, off wodde & stone: As for the God, in whose honde consisteth thy breth ad all thy wayes: thou hast not loaued him.
• Matt 24:24 : 24 For there shal aryse false Christes and false prophetes, and shal do greate tokes and wonders: In so moch, that (yf it were possible) the very chosen shulde be brought in to erroure.
• John 3:16 : 16 For God so loued the worlde, that he gaue his onely sonne, that who so euer beleueth in hi, shulde not perishe, but haue euerlastinge life.
• Exod 9:16-17 : 16 Yet haue I stered ye vp for this cause, euen to shew my power vpon ye, and that my name might be declared in all londes. 17 Thou holdest my people yet, & wilt not let them go,
• Ps 64:6 : 6 They ymagin wickednesse, and kepe it secrete amonge them selues, euery man in ye depe of his herte.
• Ps 93:3-4 : 3 From that tyme forth hath yi seate bene prepared, thou art from euerlastinge. 4 The floudes aryse (o LORDE) the floudes lift vp their noyse, ye floudes lift vp their wawes.
• Prov 20:5 : 5 Wyse councell in the herte of man is like a water in the depe of the earth, but he that hath vnderstondinge, bryngeth it forth.
• Col 3:3-4 : 3 For ye are deed, and youre life is hyd with Christ in God. 4 But whan Christ or life shal shewe himselfe, the shal ye also appeare with him in glory.
• 2 Thess 2:4 : 4 which is an aduersary, and is exalted aboue all yt is called God or Gods seruyce, so that he sytteth as God in the temple of God, and boasteth himselfe to be God.
• 2 Thess 2:9-9 : 9 euen him, whose commynge is after the workynge of Sathan with all lyenge power, and signes and wonders, 10 and with all deceauablenes of vnrighteousnes amonge them that perishe, because they receaued not the loue of ye trueth, that they might haue bene saued. 11 Therfore shal God sende them stroge delusion, that they shulde beleue lyes, 12 yt all they might be daned, which beleued not the trueth, but had pleasure in vnrighteousnes.
• Rom 11:33 : 33 O the depenesse of the riches, both of the wyssdome and knowlege of God? How incomprehensible are his iudgmentes, and his wayes vnsearcheable?
• 2 Cor 2:11 : 11 lest we shulde be preuented of Sathan. For his thoughtes are not vnknowne vnto vs.
• 2 Cor 11:3 : 3 But I feare, lest as ye serpet begyled Eue wt his sutteltie, eue so yor wyttes shulde be corrupte from the synglenesse that is in Christ.