Romans 14:8
For none of vs lyueth to himselfe, and none dyeth to him selfe. Yf we lyue, we lyue vnto the LORDE: Yf we dye, we dye vnto the LORDE. Therfore, whether we lyue or dye, we are the LORDES.
For none of vs lyueth to himselfe, and none dyeth to him selfe. Yf we lyue, we lyue vnto the LORDE: Yf we dye, we dye vnto the LORDE. Therfore, whether we lyue or dye, we are the LORDES.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
6 He that putteth difference in the daye, doth it vnto the LORDE: & he that putteth no differece in the daye, doth it vnto ye LORDE also. He yt eateth, eateth vnto the LORDE, for he geueth God thakes:
7 and he that eateth not, eateth not vnto ye LORDE, and geueth God thankes.
9 For therto dyed Christ, and rose agayne, and reuyued, that he mighte be LORDE both of deed and quycke.
10 But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.
11 For it is wrytte: As truly as I lyue, (sayeth the LORDE) all knees shal bowe vnto me, & all tuges shal knowlege vnto God.
12 Thus shal euery one of vs geue acomptes for himselfe vnto God.
13 For yf we do to moch, we do it vnto God: yf we kepe measure,we do it for youre sakes.
14 For the loue of Christ constrayneth vs, in as moch as we thus iudge, that yf one be deed for all, then are all deed.
15 And therfore dyed he for all, that they which lyue, shulde not hence forth lyue vnto them selues, but vnto him, which dyed for them and rose agayne.
16 Therfore hence forth knowe we noman after ye flesh: and though we haue knowne Christ also after the flesh, yet knowe we him now so nomore.
7 For he that is deed, is made righteous fro synne
8 But yf we be deed with Christ, we beleue, that we shal lyue also with him,
9 and are sure, that Christ raysed from the deed, dyeth nomore: Death shal haue nomore power ouer him.
10 For as touchinge that he dyed, he dyed cocernynge synne once: but as touchinge that he lyueth, he lyueth vnto God.
11 Likewyse ye also, counte youre selues to be euen deed concernynge synne, and to lyue vnto God thorow Iesus Christ oure LORDE.
10 which dyed for vs: that whether we wake or slepe, we shulde lyue together with him.
10 We allwayes beare aboute in oure body the dyenge of the LORDE Iesus yt the life also of the LORDE Iesus might appeare in oure body.
11 For we which lyue, are alwayes delyuered vnto death for Iesus sake, that the life also of Iesus might appeare in oure mortall flesh.
12 Therfore is death now mightie in vs, but life in you.
8 For now are we alyue, yf ye stonde stedfast in ye LORDE.
21 For Christ is to me life, & death is to me auautage.
35 Who will separate vs from the loue of God? Trouble? or anguysh? or persecucio? or honger? or nakednesse? or parell? or swerde?
36 As it is wrytten: For thy sake are we kylled all the daye longe, we are counted as shepe appoynted to be slayne.
37 Neuerthelesse in all these thinges we ouercome farre, for his sake that loued vs.
38 For sure I am, that nether death ner life, nether angell, ner rule, nether power, nether thinges present, nether thinges to come,
11 This is a true sayenge: Yf we be deed wt him, we shal lyue with him also:
12 Therfore brethre we are now detters, not to the flesh,
13 to lyue after the flesh: for yf ye lyue after ye fleshe, ye must dye: but yf ye mortyfye the dedes of the body thorow the sprete, ye shal lyue.
8 Neuertheles we are of good comforte, and had leuer to be absent from the body, & to be at home with the LORDE.
9 Wherfore, whether we be at home or fro home, we endeuoure oure selues to please him.
22 whether it be Paul or Apollo, whether it be Cephas or the worlde, whether it be life or death, whether it be presente or for to come. All is youres,
15 For that ye ought to say: yf the LORDE wil, and yf we liue, let vs do this or that.
19 But I thorow the lawe am deed vnto the lawe, that I might lyue vnto God.
30 And why stonde we in ioperdy euery houre?
31 By oure reioysinge which I haue in Christ Iesu or LORDE, I dye daylie.
8 Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.
31 Therfore whether ye eate or drynke, or what so euer ye do, do all to ye prayse of God.
15 For this we saye vnto you in the worde of the LORDE, that we which lyue and are remaynynge in the comynge of the LORDE, shal not come yer they which slepe.
9 and had concluded in oure selues yt we must nedes dye. But this was done, because we shulde not put oure trust in oure selues, but in God, which rayseth vp the deed to life agayne:
2 God forbyd. How shal we lyue in synne, yt are deed from it?
11 Now whether it be I or they, thus haue we preached, and thus haue ye beleued.
9 as vnknowne, and yet knowne: as dyenge, and beholde, we lyue: as chastened, and not kylled:
15 For we are vnto God the good fauoure of Christ, both amonge the yt are saued, & amonge them yt perishe.
16 To these, ye sauoure of death vnto death: but vnto ye other, the sauoure of life vnto life. And who is mete therto?
14 for we knowe that he, which raysed vp ye LORDE Iesus, shal rayse vs vp also by ye meanes of Iesus, and shal set vs with you.
22 But for thy sake we are kylled all the daie longe, and are counted as shepe apoynted to be slayne.
16 Knowe ye not, that loke vnto who ye geue ouer youre selues as seruauntes to obeye, his seruauntes ye are to whom ye obey, whether it be of synne vnto death, or of obediece vnto righteousnes?
7 Loke ye on thinges after ye vtter appearauce?Yf eny man trust of himselfe yt he is Christes, let him thinke this also by himselfe, yt like as he is Christes, eue so are we Christes also.
8 Therfore doth God set forth his loue towarde vs, in yt Christ dyed for vs,whan we were yet synners:
10 Neuertheles yf Christ be in you, then is the body deed because of synne. But the sprete is life for righteousnes sake.