Romans 9:16
on who I haue compassion. So lyeth it not then in eny mans wyll or runnynge, but in the mercy of God.
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Referenced Verses
- Isa 65:1 : 1 They shal seke me, that hitherto haue not axed for me: they shal fynde me, that hither to haue not sought me. Then shal I saye immediatly, to the people that neuer called vpon my name: I am here, I am here.
- Matt 11:25-26 : 25 At ye same tyme Iesus answered, and sayde: I prayse the (O father and LORDE of heauen and earth) that thou hast hid these thinges from the wyse and prudent, and opened the vnto babes. 26 Euen so father, for so it pleased the.
- Luke 10:21 : 21 At the same houre reioysed Iesus in sprete, and sayde: I prayse the (O father and LORDE of heauen and earth) that thou hast hyd these thinges from the wyse and prudent, and hast opened them vnto babes. Euen so father, for so it pleased the.
- John 1:12-13 : 12 But as many as receaued him, to them gaue he power to be the children of God: euen soch as beleue in his name. 13 Which are not borne of bloude, ner of the wyl of the flesh, ner of the wyl of man, but of God.
- John 3:8 : 8 The wynde bloweth where he wyl, and thou hearest his sounde: but thou canst not tell whece he commeth, and whither he goeth. So is euery one, that is borne of the sprete.
- Rom 9:11 : 11 or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)
- 1 Cor 1:26-31 : 26 Brethren loke on youre callinge, how that not many wyseme after the flesh, not many mightie, not many of hye degre are called: 27 but that foolish is before the worlde, hath God chosen, that he mighte cofounde the wyse: And that weake is before ye worlde, hath God chosen, yt he mighte confounde the mightye. 28 And the vyle and despysed before the worlde hath God chosen, yee and that which is nothinge, that he mighte destroye that which is oughte, 29 that no flesh shulde reioyse in his presence. 30 Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion, 31 that, acordinge as it is wrytten: He that reioyseth, shulde reioyse in the LORDE.
- Eph 2:4-5 : 4 But God which is riche in mercy thorow his greate loue wherwith he loued vs 5 eue wha we were deed in synnes, hath quyckened vs in Christ ( for by grace are ye saued)
- Eph 2:8 : 8 For by grace are ye saued thorow faith, and that not of youre selues, For it is ye gifte of God,
- Phil 2:13 : 13 For it is God which worketh in you both the wyll and the deed, euen of his owne good wyll.
- 2 Thess 2:13-14 : 13 But we are bounde to geue thankes allwaye vnto God for you, brethren be loued of the LORDE, because that God hath from the begynnynge chosen you to saluacion in the sanctifienge of the sprete and in beleuynge of the trueth, 14 whervnto he hath called you by oure Gospell, to optayne the glory of oure LORDE Iesus Christ.
- Titus 3:3-5 : 3 For we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another. 4 But after that ye kyndnesse and loue of God oure Sauioure to man warde appeared, 5 not for ye dedes of righteousnes which we wroughte, but after his mercy he saued vs by the fountayne of the new byrth, and renuynge of the holy goost,
- Jas 1:18 : 18 Of his awne will begat he vs with the worde of life, that we shulde be the fyrst frutes of his creatures.
- 1 Pet 2:9-9 : 9 But ye are that chosen generacion, that kyngly presthode, that holy nacion, that peculier people, yt ye shulde shewe the vertues of him, which hath called you out of darknesse in to his maruelous lighte: 10 Euen you which in tyme past were not a people, but now are the people of God: which were not vnder mercy, but now haue optayned mercy.
- Gen 27:1-4 : 1 And it came to passe when Isaac was olde, his eyes waxed dymme of sight, and he called Esau his greater sonne, and sayde vnto him: My sonne. He answered him: Here am I. 2 And he sayde: Beholde, I am olde, and knowe not whan I shal dye. 3 Now therfore take thy geer, thy quyuer and thy bowe, and get the forth to the felde, and take me some venyson, 4 and make me meate (soch as I loue) and brynge it me herein, that I may eate, yt my soule maye blesse the, before I dye.
- Gen 27:9-9 : 9 Go thy waye to the flocke, and fetch me two good kyddes, that I maye make meate of them for thy father, soch as he loueth: 10 this shalt thou brynge in vnto thy father, that he maye eate, that he maye blesse the before his death. 11 Neuertheles Iacob sayde vnto Rebecca his mother: Beholde, my brother Esau is tough, and I am smooth: 12 then might my father peraduenture fele me, and I shulde seme vnto him as though I begyled him, and so brynge a curse vpon me and not a blessynge. 13 Then sayde his mother vnto him: That curse be vpon me my sonne, folowe thou my voyce: go thy waye and fetch it me. 14 So he wente his waye, and fetched it, and brought it vnto his mother. Then his mother made meate, acordinge as his father loued,
- Ps 110:3 : 3 In the daye of thy power shal thy people offre the frewill offeringes with an holy worshipe, ye dewe of thy byrth is of the wobe of the mornynge.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 9:11-155 verses88%
11 or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)
12 it was sayde thus vnto her: The greater shal serue the lesse.
13 As it is wrytten: Iacob haue I loued, but Esau haue I hated.
14 What shal we saye then? Is God then vnrighteous? God forbyd.
15 For he sayeth vnto Moses: I shewe mercy, to whom I shewe mercy: and haue copassion,
- Rom 9:17-248 verses86%
17 For the scripture sayeth vnto Pharao: For this cause haue I stered the vp, euen to shewe my power on the, that my name mighte be declared in all lodes.
18 Thus hath he mercy on whom he wyl: and whom he wyl, he hardeneth.
19 Thou wilt saye then vnto me: Why blameth he vs yet? For who can resiste his will?
20 O thou man, who art thou, that disputest with God? Sayeth the worke to his workman: Why hast thou made me on this fashion?
21 Hath not the potter power, out of one lompe of claye to make one vessell vnto honoure, and another vnto dishonoure?
22 Therfore whan God wolde shewe wrath, and to make his power knowne, he broughte forth with greate pacience the vessels off wrath, which are ordeyned to damnacion:
23 that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye,
24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.
- Rom 11:5-73 verses73%
5 Eue so goeth it now at this tyme also wt this remnaunt after ye eleccion of grace.
6 Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.
7 What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.
- 73%
19 And he sayde: I wyl cause all my good go ouer before thy face, and wyl let the name of ye LORDE be called vpon before the. And I shewe mercy, to whom I shewe mercy: and haue compassion, on whom I haue compassion.
- Eph 2:8-92 verses72%
8 For by grace are ye saued thorow faith, and that not of youre selues, For it is ye gifte of God,
9 not of workes, lest eny ma shulde boast him selfe.
- Rom 11:29-324 verses72%
29 For verely the giftes & callynge of God are soch, that it can not repente him of them.
30 For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue:
31 Euen so now haue they not beleued on the mercy which his happened vnto you, that they also maye optayne mercy.
32 For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.
- 70%
16 Notwithstondynge for this cause optayned I mercy, that Iesus Christ mighte pryncipally shewe in me all longe pacience, to the ensample of them which shulde beleue in him vnto eternall life.
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9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.
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5 not for ye dedes of righteousnes which we wroughte, but after his mercy he saued vs by the fountayne of the new byrth, and renuynge of the holy goost,
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6 But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:
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4 But God which is riche in mercy thorow his greate loue wherwith he loued vs
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13 For ther shalbe iudgement merciles to him that sheweth no mercy, & mercy reioiseth against iudgment.
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12 But the LORDE hardened Pharaos hert, so that he herkened not vnto them, eue as the LORDE had sayde vnto Moses.
- 68%
9 which hath saued vs, and called vs with an holy callynge: not acordinge to oure dedes, but acordinge to his owne purpose and grace, which was geuen vs in Christ Iesu before the tyme of the worlde,
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5 & ordeyned vs before, to receaue vs as children thorow Iesus Christ, acordinge to the pleasure of his will,
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27 But the LORDE hardened Pharaos hert, yt he wolde not let them go.
- 68%
10 Euen you which in tyme past were not a people, but now are the people of God: which were not vnder mercy, but now haue optayned mercy.
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13 For it is God which worketh in you both the wyll and the deed, euen of his owne good wyll.
- Rom 8:30-312 verses68%
30 As for those whom he hath ordeyned before, them hath he called also: and whom he hath called, the hath he also made righteous: and whom he hath made righteous, them hath he glorified also.
31 What shal we saye then vnto these thinges? Yff God be on oure syde, who can be agaynst vs.
- 68%
33 Who wyl laye enythinge to ye charge of Gods chosen? Here is God that maketh righteous,
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12 For yf there be a wyllinge mynde, it is accepted acordinge to that a man hath, not acordinge to that he hath not.
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30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
- 67%
10 But by the grace of God I am that I am. And his grace in me hath not bene vayne, but I haue laboured more then they all: howbeit not I but the grace of God which is wt me.
- 67%
20 But the LORDE hardened Pharaos hert, that he let not the childre of Israel go.
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1 And the LORDE saide vnto Moses: Go in vnto Pharao, for I haue hardened his hert & the hertes of his seruautes, yt I might do these my tokes amonge the,
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9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
- 66%
9 The LORDE saide vnto Moses: Pharao herkeneth not vnto you, yt many woders maye be done in ye lade of Egipte.
- 66%
32 But though he do cast of, yet (acordinge to ye multitude of his mercies) he receaueth to grace agayne.
- 66%
13 Which are not borne of bloude, ner of the wyl of the flesh, ner of the wyl of man, but of God.
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14 Neuertheles without thy mynde wolde I do nothinge, that ye good which thou doest, shulde not be of compulsion, but wyllingly.
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15 But whan it pleased God which separated me fro my mothers wombe, and called me by his grace,
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6 Why harden ye youre hert, as the Egipcians and Pharao hardened their hert? Whan he shewed him selfe vpon them dyd not they let them departe to go their waye?