Romans 3:28
We holde therfore that a man is iustified by faith, without the workes of the lawe.
We holde therfore that a man is iustified by faith, without the workes of the lawe.
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26that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.
27Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.
16yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.
17Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.
11That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith.
12The lawe is not of faith, but the ma that doth ye same, shal lyue therin.
20because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
21But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes:
22but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
2This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.
3But what sayeth ye scripture? Abraha belened God, & yt was counted vnto him for righteousnes.
4Vnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye:
5owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.
6Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:
24Ye se then how that of dedes a man is iustified, and not of faith only
29Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
30for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
31Destroye we then the lawe thorow faith? God forbyd. But we mantayne the lawe.
1Because therfore that we are iustified by faith, we haue peace with God thorow oure LORDE Iesus Christ
39and fro all ye thinges, wherby ye mighte not be iustifyed in the lawe of Moses.
24but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu,
30What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
21Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.
22But ye scripture hath shut vp all vnder synne, that ye promes shulde come by the faith on Iesus Christ, geue vnto the that beleue.
23Before faith came, we were kepte and shut vp vnder the lawe, vnto the faith which shulde afterwarde be declared.
24Thus ye lawe was or scolemaster vnto Christ, that we might be made righteous by faith.
25But now that faith is come, we are nomore vnder the scolemaster.
5He that geueth you the sprete, and doth soch greate actes amoge you, doth he it thorow the dedes of the lawe, or by ye preachinge of the faith?
6Euen as Abraha beleued God, and it was counted vnto him for righteousnes.
9& be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,
13For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
8For by grace are ye saued thorow faith, and that not of youre selues, For it is ye gifte of God,
9not of workes, lest eny ma shulde boast him selfe.
17for in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith.
4For Christ is the ende of the lawe, vnto righteousnes for euery one yt beleueth.
13For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith.
14For yf they which are of the lawe be heyres, the is faith vayne, and the promes of none effecte,
15for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.
16Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.
9So then they which be of faith, are blessed with faithfull Abraham.
4Ye are gone quyte from Christ, as many off you as wylbe made righteous by the lawe, and are fallen from grace.
5But we wayte in the sprete off hope, to be made righteous by faith.
20Wilt thou vnderstode o thou vayne man that faith with out dedes is deed:
22Thou seist how yt faith wrought with his dedes, and through ye dedes was the faith made perfect:
26For as the body, with oute the sprete is deed, euen so faith wt out dedes is deed.
18Ye & a man might saye: Thou hast faith, and I haue dedes: Shewe me thy faith by thy dedes: and I wil shewe the my faith by my dedes.
7yt we beynge made righteous by his grace, shulde be heyres of eternall life acordynge to hope.
2This onely wolde I lerne of you: Receaued ye the sprete by the dedes of the lawe, or by the preachinge of the faith?
9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
14yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.