Romans 4:3
But what sayeth ye scripture? Abraha belened God, & yt was counted vnto him for righteousnes.
But what sayeth ye scripture? Abraha belened God, & yt was counted vnto him for righteousnes.
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6Euen as Abraha beleued God, and it was counted vnto him for righteousnes.
7Thus ye knowe, that they which are of faith, are Abrahams children.
8The scripture sawe afore hade, that God iustifieth the Heythen thorow faith. Therfore shewed it glad tydinges afore vnto Abraham, and sayde: In the shal all the Heythen be blessed.
9So then they which be of faith, are blessed with faithfull Abraham.
1What shal we saye the, that Abraha or father as pertayninge to ye flesh dyd fynde?
2This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.
16Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.
17As it is wrytten: I haue made the a father of many Heythe before God, whom thou hast beleued: which quyckeneth the deed, and calleth it which is not, that it maye be.
18And he beleued vpo hope, where nothinge was to hope, that he shulde be a father of many Heythen. Acordinge as it was sayde vnto him:
19Euen so shal thy sede be. And he was not faynte in faith, nether cosidred his awne body, which was deed allready, whyle he was almost an hundreth yeare olde, nether the deed wombe of Sara.
20For he douted not in the promes of God thorow vnbeleue, but was stroge in faith, and gaue God the prayse:
21& was sure, that loke what God promyseth, he is able to make it good.
22And therfore was it rekened vnto him for righteousnes.
23But this is not wrytte onely for his sake, yt it was counted vnto him,
24but also for oure sakes: vnto who it shalbe counted, yf we beleue on him, that raysed vp oure LORDE Iesus from the deed.
6Abram beleued the LORDE, and yt was counted vnto him for righteousnes.
21Was not Abraham oure father iustified thorow workes when he offered Isaac his sonne vpon the aulter?
22Thou seist how yt faith wrought with his dedes, and through ye dedes was the faith made perfect:
23& the scripture was fulfilled which faith: Abraha beleued God and it was reputed vnto him for rightewesnes: and he was called ye frende of God.
24Ye se then how that of dedes a man is iustified, and not of faith only
8Blessed is the man, vnto whom the LORDE imputeth no synne.
9Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.
10How was it the rekened vnto him? In the circucision, or in the vncircumcision? Doutles not in the circucision, but in the vncircumcision.
11As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes:
12& that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.
13For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith.
4Vnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye:
5owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.
6Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:
31And that was counted vnto him for rightuousnesse, amonge all posterites for euermore.
17for in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith.
30What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
26that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.
27Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.
28We holde therfore that a man is iustified by faith, without the workes of the lawe.
21But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes:
22but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
11That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith.
30for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
18For yf the enheritaunce be gotten by the lawe, then is it not geuen by promes. But God gaue it frely vnto Abraham by promes.
17By faith Abraha offered vp Isaac, wha he was tempted, and gaue ouer his onely begotten sonne, in whom he had receaued the promyses,
18of whom it was sayde: In Isaac shal thy sede be called:
24but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu,
8By faith Abraham (wha he was called) obeyed, to go out in to the place, which he shulde afterwarde receaue to inheritaunce: and he wente out, not knowynge whither he shulde go.
14yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.
9& be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,
21Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.
1Because therfore that we are iustified by faith, we haue peace with God thorow oure LORDE Iesus Christ
16yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.