Romans 5:16
And the gifte is not onely ouer one synne, as death came thorow one synne of one that synned. For the iudgment came of one synne vnto condempnacion, but the gifte to iustifye fro many synnes.
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Referenced Verses
- Acts 13:38-39 : 38 Be it knowne vnto you therfore ye men and brethre, yt thorow this man is preached vnto you ye forgeuenesse of synnes, 39 and fro all ye thinges, wherby ye mighte not be iustifyed in the lawe of Moses.
- 1 Cor 6:9-9 : 9 Knowe ye not that ye vnrighteous shal not inheret the kyngdome of God? Be not disceaued. Nether whoremongers, ner worshippers off ymages, ner breakers off wedlocke, ner weaklinges, nether abusers of them selues with mankynde, 10 ner theues, nether the couetous, ner drokardes, ner cursed speakers, ner extorcioners shal inheret the kyngdome of God. 11 And soch haue some of you bene, but ye are wasshed, ye are sanctified, ye are made righteous by the name of the LORDE Iesus, and by the sprete of oure God.
- 1 Cor 11:32 : 32 But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde.
- Gal 3:10 : 10 For as many as go aboute with the workes of the lawe, are vnder ye curse: For it is wrytte: Cursed be euery man, which cotynueth not in all thinges that are wrytte in the boke of the lawe, to do them.
- 1 Tim 1:13-16 : 13 wha before I was a blasphemer, & a persecuter, & a tyraunt: but I optayned mercy, because I dyd it ignorauntly in vnbeleue. 14 Neuertheles the grace of or LORDE was more abudaunt thorow ye faith & loue which is in Christ Iesu. 15 For this is a true sayenge, and by all meanes worthy to be receaued, that Christ Iesus came in to ye worlde to saue synners, of whom I am chefe. 16 Notwithstondynge for this cause optayned I mercy, that Iesus Christ mighte pryncipally shewe in me all longe pacience, to the ensample of them which shulde beleue in him vnto eternall life.
- Jas 2:10 : 10 Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie in all.
- Gen 3:6-9 : 6 And the woman sawe that ye tre was good to eate of, and lustye vnto the eyes, and a pleasaunt tre to make wyse, and toke of the frute of it, and ate, and gaue vnto hir husbande also therof, and he ate. 7 Then were the eyes of them both opened, and they perceaued that they were naked, and sowed fygge leaues together, and made them apurns. 8 And they herde the voyce of the LORDE God, which walked in the garden in the coole of the daye. And Adam hyd him self with his wyfe, from the presence of ye LORDE God amonge the trees of the garden. 9 And ye LORDE God called Adam, and sayde vnto him: Where art thou? 10 And he saide: I herde thy voyce in the garden, and was afrayed, because I am naked, and therfore I hyd my self. 11 And he sayde: who tolde the, that thou art naked? Hast thou not eaten of the tre, wherof I commaunded the, yt thou shuldest not eate? 12 Then sayde Adam: The woman which thou gauest me (to beare me company) gaue me of the tre, and I ate. 13 And the LORDE God sayde vnto the woman: wherfore hast thou done this? The woman sayde: the serpent disceaued me so, that I ate. 14 Then sayde the LORDE God vnto the serpent: Because thou hast done this, cursed be thou aboue all catell and aboue all beastes of the felde. Vpon thy bely shalt thou go, & earth shalt thou eate all the dayes of thy life. 15 And I wyll put enemyte betwene the and the woman, and betwene yi sede and hir sede. The same shal treade downe thy heade, and thou shalt treade him on the hele. 16 And vnto the woman he sayde: I will increase thy sorow, whan thou art with childe: with payne shalt thou beare thy childre, and thy lust shal pertayne vnto yi husbande, and he shal rule the. 17 And vnto Adam he sayde: For so moch as thou hast herkened vnto the voyce of thy wyfe, and hast eaten of the tre, wherof I commaunded the, sayenge: thou shalt not eate of it. Cursed be ye earth for thy sake. With sorowe shalt thou eate therof, all the dayes of thy life. 18 Thornes and thistles shalt it beare vnto the, and thou shalt eate the herbes of the felde. 19 In the sweate of thy face shalt thou eate thy bred, tyll thou be turned agayne vnto earth, whece thou art take: for earth thou art, and vnto earth shalt thou be turned agayne.
- Isa 1:18 : 18 Now go to (saieth the LORDE) we wil talke together. Is it not so? Though youre synnes be as read as scarlet, shal they not be whyter then snowe? And though they were like purple, shall they not be like whyte woll?
- Isa 43:25 : 25 Where as I yet am euen he only, that for myne owne selfes sake do awaye thine offences, & forget thy synnes: so that I wil neuer thinke vpon them.
- Isa 44:22 : 22 As for thyne offences, I dryue them awaye like the cloudes, and thy synnes as the myst. Turne ye agayne vnto me, & I will delyuer ye.
- Luke 7:47-50 : 47 Therfore I saye vnto the: Many synnes are forgeuen her, for she hath loued moch. But vnto whom lesse is forgeuen, the same loueth the lesse. 48 And he sayde vnto her: Thy synnes are forgeuen the. 49 Then they that sat at the table with him, beganne to saye within them selues: What is he this, that forgeueth synnes also? 50 But he sayde vnto the woman: Thy faith hath saued the, Go thy waye in peace.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 5:11-155 verses90%
11 Not onely that, but we reioyse also in God thorow oure LORDE Iesus Christ, by whom we haue now receaued the attonement.
12 Wherfore as by one man synned entred in to the worlde, and death by ye meanes off synne:
13 euen so wente death also ouer all men, in so moch as they all haue synned. For synne was in ye worlde vnto the lawe: but where no lawe is, there is not synne regarded.
14 Neuertheles death reigned from Adam vnto Moses, euen ouer them also that synned not with like trangression as dyd Adam, which is ye ymage of him yt was to come.
15 But it is not with the gifte as with the synne: for yf thorow the synne of one many be deed, yet moch more plenteously came the grace and gifte of God vpon many by the fauoure that belonged vnto one man Iesus Christ.
- Rom 5:17-215 verses89%
17 For yf by ye synne of one, death raigned by the meanes of one, moch more shal they which receaue the abudaunce of grace and of the gifte vnto righteousnes, raigne in life by ye meanes of one Iesus Christ.
18 Likewyse the as by the synne of one, condemnacion came on all men, euen so also by the righteousness of one, came the iustififienge off life vpon all men.
19 For as by the disobedience of one, many became synners, euen so by the obedience of one shal many be made righteous.
20 But the lawe in the meane tyme entred, that synne shulde increace. Neuertheles where abundaunce of synne was, there was yet more plenteousnes of grace:
21 that, like as synne had reigned vnto death, eue so mighte grace reigne also thorow righteousnes to euerlastinge life by the meanes of Iesus Christ.
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24 but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu,
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23 For death is the rewarde of synne, but the gifte of God is euerlastinge life.
- Rom 5:8-92 verses70%
8 Therfore doth God set forth his loue towarde vs, in yt Christ dyed for vs,whan we were yet synners:
9 Moch more then shal we be saued from wrath by him seynge we are now made righteous thorow his bloude.
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20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
- Rom 6:14-152 verses70%
14 For synne shal not haue power ouer you, in so moch as ye are not vnder the lawe, but vnder grace.
15 How then? Shal we synne, because we are not vnder ye lawe, but vnder grace? God forbyd.
- Rom 4:4-63 verses70%
4 Vnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye:
5 owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.
6 Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:
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12 shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.
- Gal 2:16-172 verses70%
16 yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.
17 Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.
- 69%
1 What shal we saye then? Shal we contynue in synne, that there maye be abundaunce of grace?
- Rom 3:7-104 verses69%
7 For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?
8 & not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste.
9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
10 As it is wrytte: There is none righteous, no not one.
- 69%
5 But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)
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8 For by grace are ye saued thorow faith, and that not of youre selues, For it is ye gifte of God,
- Rom 8:1-33 verses69%
1 Then is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete.
2 For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death.
3 For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
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17 All vnrighteousnes is synne, and there is synne not vnto death.
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6 Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.
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7 Vnto euery one of vs is geuen grace, acordinge to the measure off the gifte off Christ.
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25 Which was geuen for oure synnes, and raysed vp for oure righteousnesse sake.
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8 Blessed is the man, vnto whom the LORDE imputeth no synne.
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21 for he hath made him which knewe no synne, to be synne for vs, yt we by his meanes shulde be that righteousnes, which before God is alowed.
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39 and fro all ye thinges, wherby ye mighte not be iustifyed in the lawe of Moses.
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1 Because therfore that we are iustified by faith, we haue peace with God thorow oure LORDE Iesus Christ
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22 but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
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13 Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.
- Rom 2:1-22 verses68%
1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
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21 Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.
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20 For whan ye were the seruauntes of synne, ye were lowse from righteousnes.
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33 Who wyl laye enythinge to ye charge of Gods chosen? Here is God that maketh righteous,
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10 Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie in all.
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15 for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.