Romans 7:3
Yf she be now with another man, whyle the man lyueth, she shal be called a wedlocke breaker. But yf the man be deed, then is she fre from the lawe, so that she is no wedlocke breaker, yf she be with another man.
Yf she be now with another man, whyle the man lyueth, she shal be called a wedlocke breaker. But yf the man be deed, then is she fre from the lawe, so that she is no wedlocke breaker, yf she be with another man.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Knowe ye not brethren (for I speake vnto them that knowe the lawe) how that ye lawe hath power vpon a man as longe as he lyueth?
2For the woman yt is in subieccion to the man, is bounde vnto the lawe whyle the man lyueth: but yf the man dye, then is she lowsed from the lawe that concerneth the man.
38but he that ioyneth not his virgin in mariage, doth beter.
39The wife is bounde to the lawe, as longe as hir hussbande lyueth. But yf hir hussbande slepe, she is at liberty to mary vnto whom she wil, onely that it be done in the LORDE.
40But she is happier yf she so abyde after my iudgment. I thinke verely that I also haue the sprete of God.
4Euen so my brethren, ye also are deed vnto the lawe by the body of Christ, that ye shulde be with another (namely wt him which is raysed vp from the deed) that we shulde brynge forth frute vnto God.
5For whan we were in the flesh, the synfull lustes (which were stered vp by the lawe) were mightie in oure membres to brynge forth frute vnto death.
6But now are we lowsed from the lawe, and deed vnto it, that helde vs captyue, so that we shulde serue in a new conuersacion of the sprete, and not in the olde conuersacion of the letter.
7What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.
8To them verely yt are vnmaried and to wedowes I saye: It is good for the that they abyde also as I do.
9But yf they cannot absteyne, let them mary. For it is better to mary, then to burne.
10But vnto them that are maried, commaunde not I, but the LORDE, that the wife separate not her selfe from the hussbande:
11but yf she separate her selfe, yt she remayne vnmaried, or be reconcyled to hir hussbande: and let not the hussbande put awaye his wife from him.
12As for the other, vnto the saye I, not ye LORDE: Yf eny brother haue an vnbeleuynge wife, and she is content to dwell with him, let him not put hir awaye.
13And yf a woman haue an vnbeleuynge hussbande, and he is content to dwell with her, let her not put him awaye.
14For the vnbeleuynge hussbande is sanctified by the wife, and the vnbeleuynge wife is sanctified by the hussbande: or els were youre children vncleane, but now are they holy.
15But yf the vnbeleuynge departe, let him departe. A brother or a sister is not boude in soch cases, but God hath called vs in peace.
16For what knowest thou O woma, whether thou shalt saue ye ma? Or what knowest thou O man, whether thou shalt saue the woman?
11And he sayde vnto the: Who so euer putteth awaye his wife, & marieth another, breaketh wedlocke to her warde.
12And yf a woma forsake hir hussbande, & be maried to another, she comitteth aduoutrie.
27Art thou bounde vnto a wife, seke not to be lowsed: Art thou lowsed fro a wife, seke not a wife.
28But yf thou take a wife, thou synnest not. And yf a virgin mary, she synneth not Neuertheles soch shal haue trouble in the flesshe. But I fauoure you.
29Howbeit this I saye brethren: the tyme is shorte. Farthermore this is the meanynge, yt they which haue wyues, be as though they had none:
1Whan a man taketh a wife, and marieth her, and she findeth no fauoure in his eyes because of eny vnclennesse, the shal he wryte a byll of deuorcemet, and geue it her in hir hade, and sende her out of his house.
2Yf whan she is gone out of his house, she go, and be another mans wyfe,
3and the same seconde man hate her also, & wryte a byll of deuorcement, and geue it her in hir hande, and sende her out of his house: Or yf the same seconde man dye, which toke her to wife,
18Who so euer putteth awaye his wife, & marieth another, breaketh matrimonye: and he that marieth her which is deuorced fro hir hussbande, breaketh wedlocke also.
2Neuertheles to avoyde whordome, let euery man haue his awne wife, and let euery woman haue hir awne hussbande.
25Now were there with us seue brethren. The first maried a wife, and dyed: & for somoch as he had no sede, he left his wife vnto his brother.
26Like wyse the secode, and thirde vnto the seueth.
4The wife hath not power ouer hir awne body, but the hussbande: & likewyse the man hath not power ouer his awne body, but the wife.
6Yf she haue an hu?bande, & hath a vowe vpon her, or yf she haue letten go out of hir lippes a bode ouer hir soule,
33Now in the resurreccion, whose wife shal she be of them For seuen had her to wife.
33But he that is maried, careth for the thinges of the worlde, how he maye please his wife,
34and is deuyded. A woman and a virgin that is syngle, careth for the thinges of the LORDE, that she maye be holy both in body & also in sprete. But she that is maried, careth for ye thinges of the worlde, how she maye please hir hussbande.
9But I saye vnto you: Whosoeuer putteth awaye his wife (excepte it be for fornicacion) and marieth another, breaketh wedlocke. And who so marieth her yt is deuorced, commytteth aduoutrye.
36But yf eny man thinke that it is vncomly for his virgin yf she passe the tyme of mariage, and if nede so requyre, let him do what he lyst, he synneth not, let the be coupled in mariage.
23Now in the resurreccion whan they shal ryse agayne, whose wife shal she be of them? For seuen had her to wife.
31It is sayde: whosoeuer putteth awaye his wyfe, let hym geue her a testimony all of the deuorcemet.
32But I saye vnto you: whosoeuer putteth awaye his wyfe (except it be for fornicacio causeth her to breake matrymony. And whosoeuer maryeth her that is deuorsed, breaketh wedlocke.
28Now in the resurreccion, whose wife shal she be of the seuen? For they all had her.
9The vowe of a wyddowe, & of her yt is deuorced, all yt she byndeth hir self withall ouer hir soule, shal stonde in effecte vpo her.
7Then sayde they: Why dyd Moses then comaunde to geue a testimonyall of deuorsement, & to put her awaye?
13& eny ma lye with her fleshlye, and the thinge be yet hyd from his eyes, and is not come to light that she is defiled, and he can brynge no witnesse agaynst her (for she was not take therin)
20But yf thou hast gone asyde from thy hu?bande, so that thou art defyled, and some other man hath lyen with the besyde thy hu?bande,
29Now were there seue brethre: the first toke a wife, and dyed childlesse:
29This is the lawe of gelousy, whan a wyfe goeth asyde from hir hu?bande, and is defyled:
7For he that is deed, is made righteous fro synne
16Or do ye not knowe, that he which cleueth vnto an harlot, is one body? For they shalbe two ( sayeth he) in one flesshe.
11Yf he do not these thre, then shal she go out fre, and paye nothinge.