1 Corinthians 11:10

Geneva Bible (1560)

Therefore ought the woman to haue power on her head, because of the Angels.

Additional Resources

Referenced Verses

  • Gen 24:64-65 : 64 Also Rebekah lift vp her eyes, & when she saw Izhak, she lighted downe from the camel. 65 (For shee had sayde to the seruant, Who is yonder man, that commeth in the fielde to meete vs? and the seruant had said, It is my master) So she tooke a vaile, and couered her.
  • Matt 18:10 : 10 See that ye despise not one of these litle ones: for I say vnto you, that in heauen their Angels alwayes behold the face of my Father which is in heauen.
  • Heb 1:14 : 14 Are they not al ministring spirits, sent forth to minister, for their sakes which shalbe heires of saluation?
  • Gen 20:16 : 16 Likewise to Sarah he said, Beholde, I haue giuen thy brother a thousand pieces of siluer: behold, he is the vaile of thine eyes to all that are with thee, and to all others: and she was thus reproued.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 11:3-9
    7 verses
    81%

    3But I wil that ye know, that Christ is the head of euery man: and the man is the womans head: and God is Christs head.

    4Euery man praying or prophecying hauing any thing on his head, dishonoureth his head.

    5But euery woman that prayeth or prophecieth bare headed, dishonoureth her head: for it is euen one very thing, as though she were shauen.

    6Therefore if the woman be not couered, let her also be shorne: and if it be shame for a woman to be shorne or shauen, let her be couered.

    7For a man ought not to couer his head: for as much as he is the image & glory of God: but the woman is the glory of the man.

    8For the man is not of the woman, but the woman of the man.

    9For the man was not created for the womans sake: but the woman for the mans sake.

  • 80%

    11Neuertheles, neither is the man without the woman, neither the woman without the man in the Lord.

    12For as the woman is of the man, so is the man also by the woman: but all things are of God.

    13Iudge in your selues, Is it comely that a woman pray vnto God vncouered?

    14Doeth not nature it selfe teach you, that if a man haue long heare, it is a shame vnto him?

    15But if a woman haue long heare, it is a prayse vnto her: for her heare is giuen her for a couering.

    16But if any man lust to be contentious, we haue no such custome, neither the Churches of God.

  • 1 Tim 2:9-15
    7 verses
    73%

    9Likewise also the women, that they aray themselues in comely apparell, with shamefastnes and modestie, not with broyded heare, or gold, or pearles, or costly apparell,

    10But (as becommeth women that professe the feare of God) with good workes.

    11Let the woman learne in silence with all subiection.

    12I permit not a woman to teache, neither to vsurpe authoritie ouer the man, but to be in silence.

    13For Adam was first formed, then Eue.

    14And Adam was not deceiued, but the woman was deceiued, and was in the transgression.

    15Notwithstanding, through bearing of children she shalbe saued if they continue in faith, and loue, and holines with modestie.

  • 71%

    33For God is not the author of confusion, but of peace, as we see in all ye Churches of the Saints.

    34Let your women keepe silence in the Churches: for it is not permitted vnto them to speake: but they ought to be subiect, as also the Lawe sayth.

    35And if they will learne any thing, let them aske their husbands at home: for it is a shame for women to speake in the Church.

    36Came the worde of God out from you? either came it vnto you onely?

  • 1 Pet 3:3-7
    5 verses
    70%

    3Whose apparelling, let it not be that outwarde, with broyded heare, and golde put about, or in putting on of apparell:

    4But let it bee the hidde man of the heart, which consisteth in the incorruption of a meeke and quiet spirite, which is before God a thing much set by.

    5For euen after this maner in time past did the holy women, which trusted in God, tire them selues, and were subiect to their husbands.

    6As Sara obeyed Abraham, and called him Sir: whose daughters ye are, whiles yee doe well, not being afraide of any terrour.

    7Likewise ye husbands, dwel with them as men of knowledge, giuing honour vnto the woman, as vnto the weaker vessell, euen as they which are heires together of the grace of life, that your prayers be not interrupted.

  • Eph 5:22-24
    3 verses
    70%

    22Wiues, submit your selues vnto your husbands, as vnto the Lord.

    23For the husband is the wiues head, euen as Christ is the head of the Church, and the same is the sauiour of his body.

    24Therfore as the Church is in subiection to Christ, euen so let the wiues be to their husbads in euery thing.

  • 1 Cor 7:3-4
    2 verses
    69%

    3Let the husbande giue vnto the wife due beneuolence, and likewise also the wife vnto the husband.

    4The wife hath not the power of her owne bodie, but ye husband: & likewise also the husband hath not ye power of his own body, but the wife.

  • 5That they be temperate, chaste, keeping at home, good & subiect vnto their husbands, that the word of God be not euill spoken of.

  • 9She shal giue a comely ornamet vnto thine head, yea, she shal giue thee a crowne of glorie.

  • 18Wiues, submit your selues vnto your husbands, as it is comely in the Lord.

  • 1Likewise let the wiues bee subiect to their husbandes, that euen they which obey not the worde, may without the worde be wonne by the conuersation of the wiues,

  • 5For he hath not put in subiection vnto the Angels the world to come, whereof we speake.

  • 22And hath made all things subiect vnder his feete, and hath giuen him ouer all things to be the head to the Church,

  • 10For it is written, That hee will giue his Angels charge ouer thee to keepe thee:

  • 7For this cause shall man leaue his father and mother, and cleaue vnto his wife.

  • 11Where as the Angels which are greater both in power and might, giue not railing iudgement against them before the Lord.

  • 10To the intent, that nowe vnto principalities and powers in heauenly places, might be knowen by the Church the manifolde wisedome of God,

  • 7Then the Angel saide vnto me, Wherefore marueilest thou? I will shewe thee the misterie of that woman, and of that beast, that beareth her, which hath seuen heads, and tenne hornes.

  • 11For hee shall giue his Angels charge ouer thee to keepe thee in all thy wayes.

  • 23Then the man said, This now is bone of my bones, and flesh of my flesh. She shalbe called woman, because she was taken out of man.

  • 16Vnto the woman he said, I will greatly increase thy sorowes, and thy conceptions. In sorowe shalt thou bring foorth children, and thy desire shalbe subiect to thine husbande, and he shall rule ouer thee.

  • 22Which is at the right hande of God, gone into heauen, to whome the Angels, and Powers, and might are subiect.

  • 1Let euery soule be subiect vnto the higher powers: for there is no power but of God: and the powers that be, are ordeined of God.