Daniel 1:4

Geneva Bible (1560)

Children in whome was no blemish, but well fauoured, and instruct in all wisedome, and well seene in knowledge, and able to vtter knowledge, & such as were able to stande in the kings palace, and whome they might teach the learning, and the tongue of the Caldeans.

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Referenced Verses

  • 2 Sam 14:25 : 25 Nowe in all Israel there was none to be so much praysed for beautie as Absalom: from the sole of his foote euen to the toppe of his head there was no blemish in him.
  • Dan 5:11 : 11 There is a man in thy kingdome, in whom is the spirit of the holy gods, and in the dayes of thy father light and vnderstanding and wisdome like the wisdome of the gods, was found in him: whom the King Nebuchad-nezzar thy father, the King, I say, thy father, made chiefe of the enchanters, astrologians, Caldeans, and soothsayers,
  • Acts 7:22 : 22 And Moses was learned in all the wisdome of the Egyptians, and was mightie in wordes and in deedes.
  • Dan 2:20-21 : 20 And Daniel answered and sayde, The Name of God be praysed for euer and euer: for wisedome and strength are his, 21 And hee changeth the times & seasons: he taketh away kings: he setteth vp kings: he giueth wisedome vnto the wise, and vnderstanding to those that vnderstand.
  • Prov 22:29 : 29 Thou seest that a diligent man in his businesse standeth before Kings, and standeth not before the base sort.
  • Lev 21:18-21 : 18 For whosoeuer hath any blemish, shall not come neere: as a man blinde or lame, or that hath a flat nose, or that hath any misshapen member, 19 Or a man that hath a broken foote, or a broken hande, 20 Or is crooke backt, or bleare eyed, or hath a blemish in his eye, or be skiruie, or skabbed, or haue his stones broken. 21 None of the seede of Aaron the Priest that hath a blemish, shall come neere to offer the sacrifices of the Lorde made by fire, hauing a blemish: he shall not prease to offer the bread of his God.
  • Lev 24:19-20 : 19 Also if a man cause any blemish in his neighbour: as he hath done, so shall it be done to him. 20 Breache for breach, eye for eye, tooth for tooth: such a blemish as he hath made in any, such shalbe repayed to him.
  • Dan 1:17-20 : 17 As for these foure children, God gaue them knowledge, & vnderstanding in al learning and wisedome: also he gaue Daniel vnderstanding of all visions and dreames. 18 Nowe when the time was expired, that the King had appoynted to bring them in, the chiefe of the Eunuches brought them before Nebuchad-nezzar. 19 And the King communed with them: and among them al was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stoode they before the king. 20 And in all matters of wisedome, and vnderstanding that the King enquired of them, hee founde them tenne times better then all the inchanters and astrologians, that were in all his realme.
  • Dan 2:2 : 2 Then the King commaunded to call the inchanters, and the astrologians and the sorcerers, and the Caldeans for to shewe the King his dreames: so they came and stoode before the King.
  • Dan 2:4-5 : 4 Then spake the Caldeans to the King in the Aramites language, O King, liue for euer: shewe thy seruants thy dreame, and wee shall shewe the interpretation. 5 And the King answered & sayd to the Caldeans, The thing is gone from me. If ye will not make me vnderstande the dreame with the interpretation thereof, ye shall be drawen in pieces, and your houses shall be made a iakes.
  • Dan 2:10 : 10 Then the Caldeans answered before the King, and sayde, There is no man vpon earth that can declare the Kings matter: yea, there is neither king nor prince nor lorde that asked such things at an inchanter or astrologian or Caldean.
  • Judg 8:18 : 18 Then saide he vnto Zebah & Zalmunna, What maner of men were they, whom ye slew at Tabor? and they answered, As thou art, so were they: euery one was like the children of a King.
  • Eccl 7:19 : 19 (7:21) Wisedome shall strengthen the wise man more then ten mightie princes that are in ye citie.
  • Dan 3:8 : 8 By reason whereof at that same time came men of the Caldeans, and grieuously accused the Iewes.
  • Dan 4:7 : 7 (4:4) So came the inchanters, the astrologians, the Caldeans and the sothsayers, to whom I tolde the dreame, but they could not shew me the interpretation thereof,
  • Dan 5:7 : 7 Wherefore the King cryed loude, that they should bring the astrologians, the Caldeans and the soothsayers; the King spake, and sayd to the wise men of Babel, Whosoeuer can reade this writing, and declare me the interpretation thereof, shalbe clothed with purple, and shall haue a chaine of golde about his necke, and shall be the third ruler in the kingdome.
  • Eph 5:27 : 27 That hee might make it vnto him selfe a glorious Church, not hauing spot or wrinkle, or any such thing: but that it shoulde bee holy and without blame.
  • Acts 7:20 : 20 The same time was Moses borne, and was acceptable vnto God, which was nourished vp in his fathers house three moneths.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Dan 1:2-3
    2 verses
    87%

    2 And ye Lord gaue Iehoiakim king of Iudah into his hand; with parte of the vessels of the house of God, which he caryed into the land of Shinar, to the house of his god, and he brought the vessels into his gods treasurie.

    3 And the King spake vnto Ashpenaz the master of his Eunuches, that he shoulde bring certeine of the children of Israel, of the Kings seede, and of the princes:

  • Dan 1:5-20
    16 verses
    84%

    5 And the King appointed them prouision euery day of a portion of the Kings meate, and and of the wine, which he dranke, so nourishing them three yeere, that at the ende thereof, they might stande before the King.

    6 Nowe among these were certeine of the children of Iudah, Daniel, Hananiah, Mishael and Azariah.

    7 Vnto whome the chiefe of the Eunuches gaue other names: for hee called Daniel, Belteshazzar, and Hananiah, Shadrach, & Mishael, Meshach, and Azariah, Abednego.

    8 But Daniel had determined in his heart, that hee woulde not defile him selfe with the portion of the Kings meate, nor with the wine which he dranke: therefore he required the chiefe of the Eunuches that he might not defile himselfe.

    9 (Nowe God had brought Daniel into fauour, and tender loue with the chiefe of the Eunuches)

    10 And the chiefe of the Eunuches sayd vnto Daniel, I feare my lord the King, who hath appointed your meate and your drinke: therefore if he see your faces worse liking then the other children, which are of your sort, then shall you make me lose mine head vnto the King.

    11 Then sayd Daniel to Melzar, whome the chiefe of the Eunuches had set ouer Daniel, Hananiah, Mishael, and Azariah,

    12 Proue thy seruants, I beseeche thee, ten dayes, and let them giue vs pulse to eate, and water to drinke.

    13 Then let our countenances bee looked vpon before thee, and the countenances of the children that eate of the portion of the Kings meate: and as thou seest, deale with thy seruantes.

    14 So hee consented to them in this matter, an proued them ten dayes.

    15 And at the end of ten dayes, their countenances appeared fayrer, and in better liking then all the childrens, which did eate the portion of the Kings meate.

    16 Thus Melzar tooke away the portion of their meat, and the wine that they should drinke, and gaue them pulse.

    17 As for these foure children, God gaue them knowledge, & vnderstanding in al learning and wisedome: also he gaue Daniel vnderstanding of all visions and dreames.

    18 Nowe when the time was expired, that the King had appoynted to bring them in, the chiefe of the Eunuches brought them before Nebuchad-nezzar.

    19 And the King communed with them: and among them al was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stoode they before the king.

    20 And in all matters of wisedome, and vnderstanding that the King enquired of them, hee founde them tenne times better then all the inchanters and astrologians, that were in all his realme.

  • Dan 5:11-15
    5 verses
    72%

    11 There is a man in thy kingdome, in whom is the spirit of the holy gods, and in the dayes of thy father light and vnderstanding and wisdome like the wisdome of the gods, was found in him: whom the King Nebuchad-nezzar thy father, the King, I say, thy father, made chiefe of the enchanters, astrologians, Caldeans, and soothsayers,

    12 Because a more excellent spirit, and knowledge, and vnderstanding (for hee did expound dreames, and declare hard sentences, and dissolued doubtes) were founde in him, euen in Daniel, whome the King named Belteshazzar: nowe let Daniel be called, and hee will declare the interpretation.

    13 Then was Daniel brought before the King, and the King spake and sayd vnto Daniel, Art thou that Daniel, which art of the children of the captiuitie of Iudah, whom my father the King brought out of Iewrie?

    14 Now I haue heard of thee, that the spirit of the holy gods is in thee, and that light and vnderstanding and excellent wisdome is found in thee.

    15 Now therefore, wisemen and astrologians haue bene brought before me, that they should reade this writing, and shewe me the interpretation thereof: but they could not declare the interpretation of the thing.

  • Esth 1:13-14
    2 verses
    72%

    13 Then the King said to the wise men, that knew the times (for so was the Kings maner towards all that knew the law and the iudgement:

    14 And the next vnto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan the seuen princes of Persia and Media, which sawe the Kings face, and sate the first in the kingdome)

  • Dan 6:1-4
    4 verses
    69%

    1 It pleased Darius to set ouer the kingdome an hundreth and twentie gouernours, which should be ouer the whole kingdome,

    2 And ouer these, three rulers (of whome Daniel was one) that the gouernours might giue accompts vnto them, and the King should haue no domage.

    3 Now this Daniel was preferred aboue the rulers and gouernours, because the spirit was excellent in him, and the King thought to set him ouer the whole realme.

    4 Wherefore the rulers and gouernours sought an occasion against Daniel concerning the kingdome: but they could finde none occasion nor fault: for he was so faithfull that there was no blame nor fault found in him.

  • Esth 2:2-3
    2 verses
    69%

    2 And the Kings seruants that ministred vnto him, sayd, Let them seeke for the King beautifull yong virgins,

    3 And let the King appoynt officers through all the prouinces of his kingdome, and let them gather all the beautiful yong virgins vnto the palace of Shushan, into the house of the women, vnder the hand of Hege the Kings eunuche, keeper of the women, to giue them their things for purification.

  • Dan 2:10-11
    2 verses
    69%

    10 Then the Caldeans answered before the King, and sayde, There is no man vpon earth that can declare the Kings matter: yea, there is neither king nor prince nor lorde that asked such things at an inchanter or astrologian or Caldean.

    11 For it is a rare thing that the King requireth, and there is none other that can declare it before the King, except the gods whose dwelling is not with flesh.

  • 8 Then came all the Kings wise men, but they could neither reade the writing, nor shewe the King the interpretation.

  • Dan 4:6-7
    2 verses
    68%

    6 (4:3) Therefore made I a decree, that they should bring all the wise men of Babel before mee, that they might declare vnto me the interpretation of the dreame.

    7 (4:4) So came the inchanters, the astrologians, the Caldeans and the sothsayers, to whom I tolde the dreame, but they could not shew me the interpretation thereof,

  • 18 (4:15) This is the dreame, that I King Nebuchad-nezzar haue seene: therefore thou, O Belteshazzar, declare the interpretation thereof: for all the wisemen of my kingdome are not able to shewe mee the interpretation: but thou art able, for the spirit of the holy gods is in thee.

  • 18 That they should beseech the God of heauen for grace in this secrete, that Daniel and his fellowes should not perish with the rest of ye wise men of Babel.

  • 4 To giue vnto the simple, sharpenesse of wit, and to the childe knowledge and discretion.

  • Dan 2:24-25
    2 verses
    67%

    24 Therefore Daniel went vnto Arioch, whome the King had ordeyned to destroy the wise men of Babel: he went and sayde thus vnto him, Destroy not the wise men of Babel, but bring me before the King, and I will declare vnto the King the interpretation.

    25 Then Arioch brought Daniel before the King in all haste, and sayd thus vnto him, I haue found a man of the children of Iudah that were brought captiues, that will declare vnto the King the interpretation.

  • 2 Then the King commaunded to call the inchanters, and the astrologians and the sorcerers, and the Caldeans for to shewe the King his dreames: so they came and stoode before the King.

  • 3 The captaine of fiftie, and the honourable, and the counseller, and the cunning artificer, and the eloquent man.

  • 12 There are certeine Iewes whome thou hast set ouer the charge of ye prouince of Babel, Shadrach, Meshach, and Abednego: these men, O King, haue not regarded thy commandement, neither wil they serue thy gods, nor worship the golden image, that thou hast set vp.

  • 27 Then the nobles, princes and dukes, and the Kings counsellers came together to see these men, because the fire had no power ouer their bodies: for not an heare of their head was burnt, neither was their coates changed, nor any smell of fire came vpon them.

  • Dan 2:48-49
    2 verses
    67%

    48 So the King made Daniel a great man, and gaue him many and great giftes. Hee made him gouernour ouer the whole prouince of Babel, and chiefe of the rulers, and aboue all the wise men of Babel.

    49 Then Daniel made request to the King, and hee set Shadrach, Meshach, and Abednego ouer the charge of the prouince of Babel: but Daniel sate in the gate of the King.

  • 7 And they gaue them drinke in vessels of golde, and changed vessel after vessel, and royall wine in abundance according to the power of the King.

  • 6 Which had bene caryed away from Ierusalem with the captiuitie that was caryed away with Ieconiah King of Iudah (whom Nebuchad-nezzar King of Babel had caryed away)