Daniel 4:27

Geneva Bible (1560)

(4:24) Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnes, and thine iniquities by mercy toward the poore: lo, let there be an healing of thine errour.

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Referenced Verses

  • Isa 55:6-7 : 6 Seeke ye the Lord while he may be found: call ye vpon him while he is neere. 7 Let the wicked forsake his wayes, and the vnrighteous his owne imaginations, and returne vnto the Lord, and he wil haue mercy vpon him: and to our God, for hee is very ready to forgiue.
  • Acts 8:22 : 22 Repent therefore of this thy wickednes, and pray God, that if it be possible, the thought of thine heart may be forgiuen thee.
  • 1 Kgs 21:29 : 29 Seest thou how Ahab is humbled before me? because he submitteth himselfe before me, I will not bring that euill in his dayes, but in his sonnes dayes wil I bring euill vpon his house.
  • Jonah 3:9 : 9 Who can tell if God will turne, and repent and turne away from his fierce wrath, that we perish not?
  • Gen 41:33-37 : 33 Nowe therefore let Pharaoh prouide for a man of vnderstanding and wisedome, and set him ouer the land of Egypt. 34 Let Pharaoh make and appoynt officers ouer the lande, and take vp the fift part of the land of Egypt in the seuen plenteous yeeres. 35 Also let them gather all the foode of these good yeeres that come, and lay vp corne vnder the hand of Pharaoh for foode, in the cities, and let them keepe it. 36 So the foode shall be for the prouision of the lande, against the seuen yeeres of famine, which shalbe in the lande of Egypt, that the land perish not by famine. 37 And the saying pleased Pharaoh and all his seruants.
  • Luke 11:41 : 41 Therefore, giue almes of those thinges which you haue, and beholde, all thinges shall be cleane to you.
  • Ezek 18:7 : 7 Neither hath oppressed any, but hath restored the pledge to his dettour: he that hath spoyled none by violence, but hath giuen his bread to the hungry, and hath couered the naked with a garment,
  • Ezek 18:21-22 : 21 But if the wicked will returne from all his sinnes that he hath committed, and keepe all my statutes, and doe that which is lawfull & right, he shall surely liue, and shall not die. 22 All his transgressions that he hath committed, they shal not be mentioned vnto him, but in his righteousnes that he hath done, he shall liue.
  • Ezek 18:27-32 : 27 Againe when the wicked turneth away from his wickednes that he hath committed, and doeth that which is lawfull and right, he shal saue his soule aliue. 28 Because he considereth, and turneth away from all his transgressions that hee hath committed, he shall surely liue and shall not die. 29 Yet saith ye house of Israel, The way of the Lord is not equall. O house of Israel, are not my wayes equall? or are not your wayes vnequall? 30 Therefore I will iudge you, O house of Israel, euery one according to his wayes, sayth the Lord God: returne therefore and cause others to turne away from all your transgressions: so iniquitie shall not be your destruction. 31 Cast away from you all your transgressions, whereby ye haue transgressed, and make you a newe heart and a new spirit: for why will ye die, O house of Israel? 32 For I desire not the death of him that dyeth, sayth the Lord God: cause therefore one another to returne, and liue ye.
  • Ps 41:1-3 : 1 To him that excelleth. A Psalme of Dauid. Blessed is he that iudgeth wisely of the poore: the Lord shal deliuer him in ye time of trouble. 2 The Lord will keepe him, and preserue him aliue: he shalbe blessed vpon the earth, and thou wilt not deliuer him vnto the will of his enemies. 3 The Lord wil stregthen him vpon ye bed of sorow: thou hast turned al his bed in his sicknes.
  • Prov 16:6 : 6 By mercy and trueth iniquitie shalbe forgiuen, and by the feare of the Lorde they depart from euill.
  • Prov 28:13 : 13 He that hideth his sinnes, shall not prosper: but he that confesseth, and forsaketh them, shall haue mercy.
  • Jas 4:8-9 : 8 Drawe neere to God, and he will drawe nere to you. Clense your handes, ye sinners, and purge your hearts, ye double minded. 9 Suffer afflictions, and sorrowe ye, and weepe: let your laughter be turned into mourning, and your ioy into heauinesse. 10 Cast downe your selues before the Lord, and he will lift you vp.
  • 1 Pet 4:8 : 8 But aboue all thinges haue feruent loue among you: for loue shall couer the multitude of sinnes.
  • Acts 10:2-4 : 2 A deuoute man, and one that feared God with all his housholde, which gaue much almes to the people, and prayed God continually. 3 He sawe in a vision euidently (about the ninth houre of the day) an Angel of God coming in to him, and saying vnto him, Cornelius. 4 But when hee looked on him, hee was afrayd, and sayd, What is it, Lord? And he sayd vnto him, Thy prayers & thine almes are come vp into remembrance before God.
  • Acts 24:25 : 25 And as he disputed of righteousnes & temperance, & of the iudgement to come, Felix trembled, and answered, Go thy way for this time, and when I haue conuenient time, I will call for thee.
  • Acts 26:20 : 20 But shewed first vnto them of Damascus, and at Hierusalem, & throughout all the coasts of Iudea, & then to the Gentiles, that they should repent and turne to God, and doe workes worthy amendement of life.
  • 2 Cor 5:11 : 11 Knowing therefore that terrour of the Lord, we persuade men, and we are made manifest vnto God, and I trust also that we are made manifest in your consciences.
  • Gal 5:6 : 6 For in Iesus Christ neither circumcision auaileth any thing, neither vncircumcision, but faith which worketh by loue.
  • Gal 5:13 : 13 For brethren, ye haue bene called vnto libertie: onely vse not your libertie as an occasion vnto the flesh, but by loue serue one another.
  • Gal 5:22 : 22 But the fruite of the Spirit is loue, ioye, peace, long suffering, gentlenes, goodnes, fayth,
  • Eph 4:28 : 28 Let him that stole, steale no more: but let him rather labour, and worke with his handes the thing which is good, that hee may haue to giue vnto him that needeth.
  • Isa 58:5-7 : 5 Is it such a fast that I haue chosen, that a man should afflict his soule for a day, and to bowe downe his head, as a bull rush, and to lie downe in sackecloth and ashes? wilt thou call this a fasting, or an acceptable day to the Lord? 6 Is not this the fasting, that I haue chosen, to loose the bandes of wickednes, to take off the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke? 7 Is it not to deale thy bread to the hungry, and that thou bring the poore that wander, vnto thine house? when thou seest the naked, that thou couer him, and hide not thy selfe from thine owne flesh?
  • Isa 58:10-12 : 10 If thou powre out thy soule to the hungrie, and refresh the troubled soule: then shall thy light spring out in the darkenes, and thy darkenes shalbe as the noone day. 11 And the Lord shall guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watred garden, and like a spring of water, whose waters faile not. 12 And they shalbe of thee, that shall builde the olde waste places: thou shalt rayse vp the foundations for many generations, and thou shalt be called the repairer of the breach and the restorer of the pathes to dwell in.
  • Ps 119:46 : 46 I will speake also of thy testimonies before Kings, and will not be ashamed.
  • Job 34:31-32 : 31 Surely it appertaineth vnto God to say, I haue pardoned, I will not destroy. 32 But if I see not, teach thou me: if I haue done wickedly, I will doe no more.
  • Joel 2:14 : 14 Who knoweth, is he wil returne & repent & leaue a blessing behinde him, euen a meate offring, & a drinke offring vnto ye Lord your God?
  • Zeph 2:2-3 : 2 Before the decree come foorth, and ye be as chaffe that passeth in a day, and before the fierce wrath of the Lord come vpon you, and before the day of the Lords anger come vpon you. 3 Seeke yee the Lorde all the meeke of the earth, which haue wrought his iudgement: seeke righteousnesse, seeke lowlinesse, if so bee that ye may be hid in the day of the Lords wrath.
  • Matt 3:8 : 8 Bring foorth therefore fruite worthy amendement of life.

Similar Verses (AI)

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    22(4:19) It is thou, O King, that art great and mightie: for thy greatnesse is growen, and reacheth vnto heauen, and thy dominion to the endes of the earth.

    23(4:20) Where as the King sawe a watchman, and an holy one, that came downe from heauen, and said, Hew downe the tree and destroy it, yet leaue the stumpe of the rootes thereof in the earth, and with a bande of yron and brasse binde it among the grasse of the fielde, and let it be wette with the dewe of heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him,

    24(4:21) This is the interpretation, O King, and it is the decree of the most High, which is come vpon my lord the King,

    25(4:22) That they shall driue thee from men, and thy dwelling shalbe with the beasts of the fielde: they shall make thee to eate grasse as the oxen, and they shall wet thee with the dewe of heauen: and seuen times shall passe ouer thee, till thou knowe, that the most High beareth rule ouer the kingdome of men, and giueth it to whom so euer he will.

    26(4:23) Where as they sayd, that one should leaue the stumpe of the tree rootes, thy kingdome shall remaine vnto thee: after that, thou shalt knowe, that the heauens haue the rule.

  • Dan 4:30-32
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    30(4:27) And the King spake and sayde, Is not this great Babel, that I haue built for the house of the kingdome by the might of my power, and for the honour of my maiestie?

    31(4:28) While the worde was in the Kings mouth, a voyce came downe from heauen, saying, O King Nebuchad-nezzar, to thee be it spoken, Thy kingdome is departed from thee,

    32(4:29) And they shall driue thee from men, and thy dwelling shalbe with the beastes of the fielde: they shall make thee to eate grasse, as the oxen, and seuen times shall passe ouer thee, vntill thou knowest, that the most High beareth rule ouer the kingdome of men, and giueth it vnto whomsoeuer he will.

  • Dan 4:34
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    34(4:31) And at the ende of these dayes I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding was restored vnto me, and I gaue thankes vnto the most High, and I praysed and honoured him that liueth for euer, whose power is an euerlasting power, and his kingdome is from generation to generation.

  • Dan 4:1
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    1(3:31) Nebuchad-nezzar King vnto all people, nations & languages, that dwell in all the world, Peace be multiplied vnto you:

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    5At the same houre appeared fingers of a mans hand, which wrote ouer against the candlesticke vpon the plaister of the wall of ye Kings palace, and the King sawe the palme of the hand that wrote.

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    7Wherefore the King cryed loude, that they should bring the astrologians, the Caldeans and the soothsayers; the King spake, and sayd to the wise men of Babel, Whosoeuer can reade this writing, and declare me the interpretation thereof, shalbe clothed with purple, and shall haue a chaine of golde about his necke, and shall be the third ruler in the kingdome.

  • Dan 4:36-37
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    36(4:33) At the same time was mine vnderstanding restored vnto me, and I returned to the honour of my kingdome: my glory and my beautie was restored vnto me, and my counsellours and my princes sought vnto me, and I was established in my kingdome, and my glory was augmented toward me.

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    28But there is a God in heauen that reueileth secrets, and sheweth the King Nebuchad-nezzar what shall bee in the latter dayes. Thy dreame, and the things which thou hast seene in thine heade vpon thy bed, is this.

    29O King, when thou wast in thy bedde, thoughts came into thy mind, what should come to passe hereafter, and he that reueyleth secretes, telleth thee, what shall come.

    30As for me, this secret is not shewed mee for any wisedome that I haue, more then any other liuing, but onely to shewe the King the interpretation, and that thou mightest knowe the thoughts of thine heart.

    31O King, thou sawest, and beholde, there was a great image: this great image whose glory was so excellent, stood before thee, & the forme thereof was terrible.

  • Dan 5:16-18
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    16Then heard I of thee, that thou couldest shewe interpretations, and dissolue doutes: nowe if thou canst reade the writing, and shew me the interpretation thereof, thou shalt be clothed with purple, and shalt haue a chaine of golde about thy necke, & shalt be the third ruler in the kingdome.

    17Then Daniel answered, and sayd before the King, Keepe thy rewards to thy selfe, and giue thy giftes to another: yet I will reade the writing vnto the King, and shew him the interpretation.

    18O King, heare thou, The most high God gaue vnto Nebuchad-nezzar thy father a kingdome, and maiestie, and honour and glory.

  • Dan 4:14-20
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    14(4:11) And cried aloude, and said thus, Hew downe the tree, and breake off his branches: shake off his leaues, and scatter his fruite, that the beastes may flee from vnder it, and the foules from his branches.

    15(4:12) Neuerthelesse leaue the stumpe of his rootes in the earth, and with a band of yron and brasse binde it among the grasse of the fielde, and let it be wet with the dewe of heauen, and let his portion be with the beastes among the grasse of the fielde.

    16(4:13) Let his heart be changed from mans nature, and let a beasts heart be giuen vnto him, and let seuen times be passed ouer him.

    17(4:14) The sentence is according to the decree of the watchmen, and according to the word of the holy ones: the demaunde was answered, to the intent that liuing men may knowe, that the most High hath power ouer the kingdome of men, and giueth it to whomsoeuer he will, and appointeth ouer it the most abiect among men.

    18(4:15) This is the dreame, that I King Nebuchad-nezzar haue seene: therefore thou, O Belteshazzar, declare the interpretation thereof: for all the wisemen of my kingdome are not able to shewe mee the interpretation: but thou art able, for the spirit of the holy gods is in thee.

    19(4:16) Then Daniel (whose name was Belteshazzar) held his peace by the space of one houre, and his thoughts troubled him, & the King spake and said, Belteshazzar, let neither the dreame, nor the interpretation thereof trouble thee. Belteshazzar answered and saide, My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.

    20(4:17) The tree that thou sawest, which was great and mightie, whose height reached vnto the heauen, and the sight thereof through all the world,

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    10Now the Queene by reason of the talke of the King, and his princes came into the banket house, and the Queene spake, and sayd, O King, liue for euer: let not thy thoughtes trouble thee, nor let thy countenance be changed.

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    2I aduertise thee to take heede to ye mouth of the King, and to the worde of the othe of God.

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    18That they should beseech the God of heauen for grace in this secrete, that Daniel and his fellowes should not perish with the rest of ye wise men of Babel.

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    7All the rulers of thy kingdome, the officers and gouernours, the counsellers, and dukes haue consulted together to make a decree for the King and to establish a statute, that whosoeuer shall aske a petition of any god or man for thirtie dayes saue of thee, O King, he shalbe cast into the denne of lyons.

  • Dan 4:9-10
    2 verses
    69%

    9(4:6) O Belteshazzar, chiefe of the enchanters, because I know, that the spirit of the holy gods is in thee, and no secret troubleth thee, tell mee the visions of my dreame, that I haue seene and the interpretation thereof.

    10(4:7) Thus were the visions of mine head in my bed; beholde, I sawe a tree in the middes of the earth and the height thereof was great:

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    4(4:1) I Nebuchad-nezzar being at rest in mine house, and flourishing in my palace,

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    2 verses
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    36This is the dreame, and we will declare before the King the interpretation thereof.

    37O King, thou art a king of Kings: for the God of heauen hath giuen thee a kingdome, power, and strength, and glorie.

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    50And be mercifull vnto thy people that haue sinned against thee, and vnto all their iniquities (wherein they haue transgressed against thee) and cause that they, which led them away captiues, may haue pitie and compassion on them:

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    3Behold, thou art wiser then Daniel: there is no secrete, that they can hide from thee.

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    27Tekel, thou art wayed in the balance, and art found too light.

    28Peres, thy kingdome is deuided, and giuen to the Medes and Persians.

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    5And the King answered & sayd to the Caldeans, The thing is gone from me. If ye will not make me vnderstande the dreame with the interpretation thereof, ye shall be drawen in pieces, and your houses shall be made a iakes.

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    22Take heede nowe that ye fayle not to doe this: why should domage grow to hurt the King?

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    18O my God, encline thine eare and heare: open thine eyes, and beholde our desolations, and the citie whereupon thy Name is called: for we doe not present our supplications before thee for our owne righteousnes, but for thy great tender mercies.