Ephesians 5:32
This is a great secrete, but I speake concerning Christ, and concerning the Church.
This is a great secrete, but I speake concerning Christ, and concerning the Church.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
22Wiues, submit your selues vnto your husbands, as vnto the Lord.
23For the husband is the wiues head, euen as Christ is the head of the Church, and the same is the sauiour of his body.
24Therfore as the Church is in subiection to Christ, euen so let the wiues be to their husbads in euery thing.
25Husbands, loue your wiues, euen as Christ loued the Church, & gaue himselfe for it,
26That hee might sanctifie it, and clense it by the washing of water through the worde,
27That hee might make it vnto him selfe a glorious Church, not hauing spot or wrinkle, or any such thing: but that it shoulde bee holy and without blame.
28So ought men to loue their wiues, as their owne bodies: he that loueth his wife, loueth him selfe.
29For no man euer yet hated his owne flesh, but nourisheth and cherisheth it, euen as the Lord doeth the Church.
30For we are members of his bodie, of his flesh, and of his bones.
31For this cause shal a man leaue father and mother, and shall cleaue to his wife, and they twaine shalbe one flesh.
33Therefore euery one of you, doe ye so: let euery one loue his wife, euen as himselfe, and let the wife see that shee feare her husband.
5And sayd, For this cause, shal a man leaue father and mother, and cleaue vnto his wife, and they which were two shalbe one flesh.
6Wherefore they are no more twaine, but one flesh. Let not man therefore put asunder that, which God hath coupled together.
23Then the man said, This now is bone of my bones, and flesh of my flesh. She shalbe called woman, because she was taken out of man.
24Therefore shall man leaue his father and his mother, and shall cleaue to his wife, and they shall be one flesh.
25And they were both naked, the man and his wife, and were not ashamed.
7For this cause shall man leaue his father and mother, and cleaue vnto his wife.
8And they twaine shalbe one flesh: so that they are no more twaine, but one flesh.
9Therefore, what God hath coupled together, let not man separate.
15Knowe yee not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
16Doe ye not knowe, that he which coupleth himselfe with an harlot, is one body? for two, sayeth he, shalbe one flesh.
17But hee that is ioyned vnto the Lorde, is one spirite.
2Neuertheles, to auoide fornication, let euery man haue his wife, and let euery woman haue her owne husband.
3Let the husbande giue vnto the wife due beneuolence, and likewise also the wife vnto the husband.
4The wife hath not the power of her owne bodie, but ye husband: & likewise also the husband hath not ye power of his own body, but the wife.
5Defraude not one another, except it be with consent for a time, that ye may giue your selues to fasting and praier, and againe come together that Satan tempt you not for your incontinecie.
10And vnto ye maried I comand, not I, but ye Lord, Let not ye wife depart from her husband.
11But and if shee depart, let her remaine vnmaried, or be reconciled vnto her husband, & let not the husband put away his wife.
16For what knowest thou, O wife, whether thou shalt saue thine husband? Or what knowest thou, O man, whether thou shalt saue thy wife?
29And this I say, brethren, because the time is short, hereafter that both they which haue wiues, be as though they had none:
3But I wil that ye know, that Christ is the head of euery man: and the man is the womans head: and God is Christs head.
32And I would haue you without care. The vnmaried careth for the things of the Lord, howe he may please the Lord.
33But hee that is maried, careth for the things of the world, how he may please his wife.
34There is difference also betweene a virgine and a wife: the vnmaried woman careth for the things of the Lord, that she may be holy, both in body and in spirite: but shee that is maried, careth for the things of the worlde, howe shee may please her husband.
35And this I speake for your owne commoditie, not to tangle you in a snare, but that yee followe that, which is honest, and that yee may cleaue fast vnto the Lord without separation.
31It hath bene sayd also, Whosoeuer shall put away his wife, let him giue her a bill of diuorcement.
32But I say vnto you, whosoeuer shall put away his wife (except it be for fornication) causeth her to commit adulterie: & whosoeuer shal marrie her that is diuorced, committeth adulterie.
2For I am ielous ouer you, with godly ielousie: for I haue prepared you for one husband, to present you as a pure virgine to Christ:
14For the vnbeleeuing husband is sanctified to the wife, and the vnbeleeuing wife is sanctified to the husbande, els were your children vncleane: but nowe are they holie.
34Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married.
18Wiues, submit your selues vnto your husbands, as it is comely in the Lord.
19Husbands, loue your wiues, and be not bitter vnto them.
5So we being many are one body in Christ, and euery one, one anothers members.
11Neuertheles, neither is the man without the woman, neither the woman without the man in the Lord.
3That is, that God by reuelation hath shewed this mysterie vnto me (as I wrote aboue in fewe wordes,
4Whereby when ye reade, ye may knowe mine vnderstanding in the mysterie of Christ)
9And to make cleare vnto all men what the felowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ,
4Mariage is honorable among all, and the bed vndefiled: but whoremongers and adulterers God will iudge.
13So that an other man lie with her fleshly, and it bee hid from the eyes of her husbande, and kept close, and yet she be defiled, and there be no witnesse against her, neither she taken with the maner,
2For the woman which is in subiection to a man, is bound by the Lawe to the man, while he liueth: but if the man bee dead, shee is deliuered from the lawe of the man.