Isaiah 2:22
Cease you from the man whose breath is in his nostrels: for wherein is he to be esteemed?
Cease you from the man whose breath is in his nostrels: for wherein is he to be esteemed?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
3 Put not your trust in princes, nor in the sonne of man, for there is none helpe in him.
4 His breath departeth, and he returneth to his earth: then his thoughtes perish.
17 What is man, that thou doest magnifie him, and that thou settest thine heart vpon him?
3 Lorde, what is man that thou regardest him! or the sonne of man that thou thinkest vpon him!
4 Man is like to vanitie: his dayes are like a shadow, that vanisheth.
14 If he set his heart vpon man, and gather vnto him selfe his spirit and his breath,
15 All flesh shal perish together, and man shal returne vnto dust.
10 But man is sicke, and dyeth, and man perisheth, and where is he?
21 To goe into the holes of the rockes, and into the toppes of the ragged rockes from before the feare of the Lorde, and from the glory of his maiestie, when he shall rise to destroy the earth.
10 Enter into the rocke, and hide thee in the dust from before the feare of the Lord, and from the glory of his maiestie.
11 The hie looke of man shall be humbled, and the loftinesse of men shalbe abased, and the Lord onely shall be exalted in that day.
12 But man shall not continue in honour: he is like the beastes that die.
5 Beholde, thou hast made my dayes as an hand breadth, and mine age as nothing in respect of thee: surely euery man in his best state is altogether vanitie. Selah.
6 Doubtlesse man walketh in a shadowe, and disquieteth himselfe in vaine: he heapeth vp riches, and cannot tell who shall gather them.
10 In whose hande is the soule of euery liuing thing, and the breath of all mankinde.
6 How much more man, a worme, euen the sonne of man, which is but a worme?
9 Yet the children of men are vanitie, the chiefe men are lies: to lay them vpon a balance they are altogether lighter then vanitie.
2 He shooteth foorth as a flowre, and is cut downe: he vanisheth also as a shadowe, and continueth not.
3 And yet thou openest thine eyes vpon such one, and causest me to enter into iudgement with thee.
5 Thus saith the Lord, Cursed be the man that trusteth in man, and maketh flesh his arme, and withdraweth his heart from the Lord.
3 Wherefore are wee counted as beastes, and are vile in your sight?
29 But if thou hide thy face, they are troubled: if thou take away their breath, they dye and returne to their dust.
13 That thou answerest to God at thy pleasure, and bringest such wordes out of thy mouth?
14 What is man, that he should be cleane? and he that is borne of woman, that he shoulde be iust?
15 The dayes of man are as grasse: as a flowre of the fielde, so florisheth he.
7 The grasse withereth, the floure fadeth, because the Spirite of the Lorde bloweth vpon it: surely the people is grasse.
17 Shall man be more iust then God? or shall a man be more pure then his maker?
11 (7:1) Svrely there be many things that increase vanitie: and what auaileth it man?
25 The feare of man bringeth a snare: but he that trusteth in the Lord, shalbe exalted.
28 And his spirit is as a riuer that ouerfloweth vp to the necke: it deuideth asunder, to fanne the nations with the fanne of vanitie, and there shall be a bridle to cause them to erre in the chawes of the people.
12 I, euen I am he, that comfort you. Who art thou, that thou shouldest feare a mortall man, and the sonne of man, which shalbe made as grasse?
3 Speake no more presumptuously: let not arrogancie come out of your mouth: for the Lord is a God of knowledge, and by him enterprises are established.
18 To whom then wil ye liken God? or what similitude will ye set vp vnto him?
47 Remember of what time I am: wherefore shouldest thou create in vaine all the children of men?
48 What man liueth, and shall not see death? shall hee deliuer his soule from the hande of the graue? Selah.
14 (And yet ye cannot tell what shalbe to morowe. For what is your life? It is euen a vapour that appeareth for a litle time, and afterward vanisheth away)
11 When thou with rebukes doest chastise man for iniquitie, thou as a mothe makest his beautie to consume: surely euery man is vanitie. Selah.
3 Yet so long as my breath is in me, and the Spirit of God in my nostrels,
17 They haue eares and heare not, neither is there any breath in their mouth.
24 For all flesh is as grasse, and all the glorie of man is as the flower of grasse. The grasse withereth, and the flower falleth away.
21 Who knoweth whether the spirit of man ascend vpward, and the spirit of the beast descend downeward to the earth?
23 O Lord, I knowe, that the way of man is not in himselfe, neyther is it in man to walke and to direct his steps.
2 O ye sonnes of men, howe long will yee turne my glory into shame, louing vanitie, and seeking lyes? Selah.
4 Hast thou carnall eyes? Or doest thou see as man seeth?
11 Shall not his excellencie make you afraid? and his feare fall vpon you?
7 The Lord God also made the man of the dust of the grounde, and breathed in his face breath of life, and the man was a liuing soule.
17 Euery man is a beast by his owne knowledge: euery founder is confounded by the grauen image: for his melting is but falsehood, and there is no breath therein.
4 What is man, say I, that thou art mindefull of him? and the sonne of man, that thou visitest him?
19 For the condition of the children of men, and the condition of beasts are euen as one condition vnto them. As the one dyeth, so dyeth the other: for they haue all one breath, and there is no excellency of man aboue ye beast: for all is vanitie.
2 Let another man prayse thee, and not thine owne mouth: a stranger, and not thine owne lips.