Leviticus 5:4
Either if any sweare and pronounce with his lippes to do euill, or to doe good (whatsoeuer it bee that a man shall pronounce with an othe) and it be hid from him, and after knoweth that he hath offended in one of these poyntes,
Either if any sweare and pronounce with his lippes to do euill, or to doe good (whatsoeuer it bee that a man shall pronounce with an othe) and it be hid from him, and after knoweth that he hath offended in one of these poyntes,
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1Also if any haue sinned, that is, If he haue heard the voyce of an othe, and hee can be a witnes, whether he hath seene or knowen of it, if hee doe not vtter it, he shall beare his iniquitie:
2Either if one touche any vncleane thing, whether it be a carion of an vncleane beast, or a carion of vncleane cattel, or a carion of vncleane creeping things, and is not ware of it, yet he is vncleane, and hath offended:
3Eyther if hee touche any vncleannesse of man (whatsoeuer vncleannes it be, that hee is defiled with) and is not ware of it, and after commeth to the knowledge of it, he hath sinned:
5Whe he hath sinned in any of these things, then he shal confesse that he hath sinned therein.
16So hee shall restore that wherein hee hath offended, in taking away of the holy thing, and shall put the fift part more thereto, and giue it vnto the Priest: so the Priest shal make an atonement for him with the ram of ye trespasse offring, and it shalbe forgiuen him.
17Also if any sinne and doe against any of the commaundementes of the Lorde, which ought not to be done, and knowe not and sinne and beare his iniquitie,
18Then shall he bring a ramme without blemishe out of the flocke, in thy estimation worth two shekels for a trespasse offring vnto ye Priest: and the Priest shall make an atonement for him concerning his ignorance wherein he erred, and was not ware: so it shalbe forgiuen him.
19This is the trespasse offring for the trespasse committed against the Lord.
2If any sinne and commit a trespasse against the Lorde, and denie vnto his neighbour that, which was take him to keepe, or that which was put to him of trust, or doth by robberie, or by violence oppresse his neighbour,
3Or hath found that which was lost, and denieth it, and sweareth falsely, for any of these things that a man doeth, wherein he sinneth:
4When, I say, he thus sinneth & trespasseth, he shall then restore the robbery that he robbed, or the thing taken by violence which hee tooke by force, or the thing which was deliuered him to keepe, or the lost thing which he founde,
5Or for whatsoeuer he hath sworne falsely, he shall both restore it in the whole summe, and shall adde the fift parte more thereto, and giue it vnto him to whome perteyneth, the same day that he offreth for trespasse.
2(30:3) Whosoeuer voweth a vow vnto the Lord, or sweareth an othe to binde him selfe by a bonde, he shall not breake his promise, but shall do according to al that proceedeth out of his mouth.
6Speake vnto the children of Israel, When a man or woman shall commit any sinne that men commit, and transgresse against the Lorde, when that person shall trespasse,
7Then they shall confesse their sinne which they haue done, and shall restore the domage thereof with his principall, and put the fift part of it more thereto, and shall giue it vnto him, against whom he hath trespassed.
31When a man shall trespasse against his neighbour, & he lay vpon him an othe to cause him to sweare, and the swearer shall come before thine altar in this house,
22When a man shall sinne against his neighbour, and he laye vpon him an othe to cause him to sweare, and the swearer shal come before thine altar in this house,
12But before all thinges, my brethren, sweare not, neither by heauen, nor by earth, nor by any other othe: but let your yea, be yea, and your nay, nay, lest ye fall into condemnation.
2Speake vnto the children of Israel, saying, If any shall sinne through ignorance, in any of the commandementes of the Lord, (which ought not to be done) but shall doe contrary to any of them,
27Likewise if any of the people of ye lande shall sinne through ignoraunce in doing against any of the commandements of the Lord, which should not be done, and shall offend,
28If one shewe him his sinne which he hath committed, then he shall bring for his offring, a shee goate without blemish for his sinne which he hath committed,
33Againe, ye haue heard that it was sayd to them of old time, Thou shalt not forsweare thy selfe, but shalt performe thine othes to the Lord.
4(5:3) When thou hast vowed a vowe to God, deferre not to pay it: for he deliteth not in fooles: pay therefore that thou hast vowed.
5(5:4) It is better that thou shouldest not vowe, then that thou shouldest vow and not pay it.
6(5:5) Suffer not thy mouth to make thy flesh to sinne: neither say before the Angel, that this is ignorance: wherefore shall God bee angry by thy voyce, and destroy the worke of thine hands?
13And if the whole Congregation of Israel shall sinne through ignorance, and the thing be hid from the eyes of the multitude, and haue done against any of the commaundementes of the Lorde which should not be done, and haue offended:
22When a ruler shal sinne, and do through ignorance against any of the commaundementes of the Lorde his God, which should not be done, and shall offend,
17Therefore, to him that knoweth howe to doe well, and doeth it not, to him it is sinne.
4In whose eyes a vile person is contemned, but he honoureth them that feare the Lord: he that sweareth to his owne hinderance & changeth not.
5But if a man be iust, and doe that which is lawfull, and right,
15And thou shalt speake vnto the children of Israel, saying, Whosoeuer curseth his God, shall beare his sinne.
3Then said he vnto me, This is the curse that goeth foorth ouer the whole earth: for euery one that stealeth, shalbe cut off aswell on this side, as on that: and euery one that sweareth, shall be cut off aswell on this side, as on that.
19Also if a man cause any blemish in his neighbour: as he hath done, so shall it be done to him.
18And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.
11An oth of the Lord shalbe betweene the twaine, that hee hath not put his hande vnto his neighbours good, and the owner of it shall take the othe, and he shall not make it good:
2By swearing, and lying, and killing, and stealing, and whoring they breake out, and blood toucheth blood.
25It is a destruction for a man to deuoure that which is sanctified, and after the vowes to inquire.
37But let your communication be Yea, yea: Nay, nay. For whatsoeuer is more then these, commeth of euill.
13Keepe thy tongue from euill, and thy lips, that they speake no guile.
18For he hath despised the othe, and broken ye couenant (yet lo, he had giuen his hand) because he hath done all these things, he shall not escape.
14For God will bring euery worke vnto iudgement, with euery secret thing, whether it be good or euill.
6(30:7) And if she haue an husband when she voweth or pronounceth ought with her lips, wherewith she bindeth her selfe,
26For when a righteous man turneth away from his righteousnes, and committeth iniquitie, he shall euen die for the same, he shal euen die for his iniquitie, that he hath done.
24He that is partner with a thiefe, hateth his owne soule: he heareth cursing, & declareth it not.
11Thou shalt not take the Name of the Lord thy God in vaine: for the Lorde will not holde him giltlesse that taketh his Name in vaine.
23That which is gone out of thy lippes, thou shalt keepe and performe, as thou hast vowed it willingly vnto the Lord thy God: for thou hast spoken it with thy mouth.
20Likewise if a righteous man turne from his righteousnesse, and commit iniquitie, I will lay a stumbling blocke before him, and he shal die, because thou hast not giuen him warning: he shall die in his sinne, and his righteous deedes, which he hath done, shall not be remembred: but his blood will I require at thine hand.
20And if thou vtter this our matter, we will be quite of thine othe, which thou hast made vs sweare.
8(30:9) But if her husbande disalow her the same day that hee heareth it, then shall hee make her vowe which shee hath made, and that that shee hath pronounced with her lips, wherewith shee bound her selfe, of none effect: and the Lorde will forgiue her.
10For if any man long after life, and to see good dayes, let him refraine his tongue from euill, and his lippes that they speake no guile.