Matthew 18:9
And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.
And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.
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42And whosoeuer shal offend one of these litle ones, that beleeue in me, it were better for him rather, that a milstone were hanged about his necke, and that he were cast into the sea.
43Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,
44Where their worme dyeth not, & the fire neuer goeth out.
45Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,
46Where their worme dyeth not, & the fire neuer goeth out.
47And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,
48Where their worme dyeth not, and the fire neuer goeth out.
28But I say vnto you, that whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.
29Wherefore if thy right eye cause thee to offend, plucke it out, & cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell.
30Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell.
6But whosoeuer shal offend one of these litle ones which beleeue in me, it were better for him, that a milstone were hanged about his necke, and that he were drowned in the depth of the sea.
7Wo be vnto the world because of offences: for it must needes be that offences shall come, but wo be to that man by whome the offence commeth.
8Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire.
22The light of the body is the eye: if then thine eye be single, thy whole body shall be light.
23But if thine eye be wicked, then all thy body shalbe darke. Wherefore if the light that is in thee, be darkenes, howe great is that darkenesse?
34The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.
35Take heede therefore, that the light which is in thee, be not darkenesse.
1Then said he to his disciples, It can not be auoided, but that offences will come, but wo be to him by whome they come.
2It is better for him that a great milstone were hanged about his necke, and that he were cast into ye sea, then that he should offende one of these litle ones.
3Take heede to your selues: if thy brother trespasse against thee, rebuke him: and if hee repent, forgiue him.
3And why seest thou the mote, that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye?
4Or howe sayest thou to thy brother, Suffer me to cast out the mote out of thine eye, and beholde, a beame is in thine owne eye?
5Hypocrite, first cast out that beame out of thine owne eye, and then shalt thou see clearely to cast out the mote out of thy brothers eye.
6Giue ye not that which is holy, to dogges, neither cast ye your pearles before swine, lest they treade them vnder their feete, and turning againe, all to rent you.
21Therefore thine eye shall have no compassion, but life for life, eye for eye, tooth for tooth, hand for hand, foote for foote.
41The Sonne of man shal send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which doe iniquitie,
42And shall cast them into a fornace of fire. There shalbe wailing and gnashing of teeth.
12Then thou shalt cut off her hande: thine eye shall not spare her.
41And why seest thou a mote in thy brothers eye, and considerest not the beame that is in thine owne eye?
42Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.
10See that ye despise not one of these litle ones: for I say vnto you, that in heauen their Angels alwayes behold the face of my Father which is in heauen.
50And shall cast them into a fornace of fire: there shalbe wailing, and gnashing of teeth.
41Iesus sayd vnto them, If ye were blinde, ye should not haue sinne: but nowe ye say, We see: therefore your sinne remaineth.
62And Iesus saide vnto him, No man that putteth his hand to the plough, and looketh backe, is apt to the kingdome of God.
24Eye for eye, tooth for tooth, hande for hand, foote for foote,
38Ye haue heard that it hath bene sayd, An eye for an eye, and a tooth for a tooth.
26And if a man smite his seruant in the eie, or his maide in the eye, and hath perished it, hee shall let him goe free for his eye.
16But blessed are your eyes, for they see: and your eares, for they heare.
14Let them alone, they be the blinde leaders of the blinde: and if the blinde leade ye blinde, both shall fall into the ditche.
21Iesus sayd vnto him, If thou wilt be perfite, go, sell that thou hast, & giue it to the poore, and thou shalt haue treasure in heauen, & come, and followe me.
28And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell.
25Let thine eyes beholde the right, and let thine eyeliddes direct thy way before thee.
19Euery tree that bringeth not forth good fruite, is hewen downe, and cast into the fire.
20Breache for breach, eye for eye, tooth for tooth: such a blemish as he hath made in any, such shalbe repayed to him.
24And againe I say vnto you, It is easier for a camel to go through the eye of a needle, then for a rich man to enter into ye kingdome of God.
9Nowe also is the axe layed vnto the roote of the trees: therefore euery tree which bringeth not foorth good fruite, shalbe hewen downe, and cast into the fire.
30Cast therefore that vnprofitable seruant into vtter darkenes: there shalbe weeping and gnasshing of teeth.
13Then sayd the King to the seruants, Binde him hand and foote: take him away, and cast him into vtter darkenes: there shalbe weeping and gnashing of teeth.
25It is easier for a camel to goe through the eye of a needle, then for a riche man to enter into the kingdome of God.
15Moreouer, if thy brother trespasse against thee, goe and tell him his fault betweene thee and him alone: if he heare thee, thou hast wonne thy brother.