Proverbs 25:15
A Prince is pacified by staying of anger, and a soft tongue breaketh the bones.
A Prince is pacified by staying of anger, and a soft tongue breaketh the bones.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1A soft answere putteth away wrath: but grieuous wordes stirre vp anger.
2The tongue of the wise vseth knowledge aright: but the mouth of fooles babbleth out foolishnesse.
4A wholesome tongue is as a tree of life: but the frowardnes therof is the breaking of ye minde.
13Righteous lips are the delite of Kings, and the King loueth him that speaketh right things.
14The wrath of a King is as messengers of death: but a wise man will pacifie it.
15In the light of the Kings coutenance is life: and his fauour is as a cloude of the latter raine.
23The heart of the wise guideth his mouth wisely, and addeth doctrine to his lippes.
24Faire wordes are as an hony combe, sweetenesse to the soule, and health to the bones.
29He that is slowe to wrath, is of great wisdome: but he that is of an hastie minde, exalteth follie.
30A sounde heart is the life of the flesh: but enuie is the rotting of the bones.
4If the spirite of him that ruleth, rise vp against thee, leaue not thy place: for gentlenes pacifieth great sinnes.
1A man that hardeneth his necke when he is rebuked, shall suddenly be destroyed and can not be cured.
16If thou haue found hony, eate that is sufficient for thee, least thou be ouerfull, & vomit it.
18An angrie man stirreth vp strife: but hee that is slowe to wrath, appeaseth strife.
32He that is slowe vnto anger, is better then the mightie man: and hee that ruleth his owne minde, is better then he that winneth a citie.
11The discretion of man deferreth his anger: and his glory is to passe by an offence.
12The Kings wrath is like the roaring of a lyon: but his fauour is like the dewe vpon ye grasse.
14A man that boasteth of false liberalitie, is like cloudes and winde without raine.
21The wordes of his mouth were softer then butter, yet warre was in his heart: his words were more gentle then oyle, yet they were swordes.
3In the mouth of the foolish is the rod of pride: but the lippes of the wise preserue them.
23As the Northwinde driueth away the raine, so doeth an angry countenance the slandering tongue.
2For the transgression of the land there are many princes thereof: but by a man of vnderstanding and knowledge a realme likewise endureth long.
27Hee that hath knowledge, spareth his wordes, and a man of vnderstanding is of an excellent spirit.
23He that keepeth his mouth and his tongue, keepeth his soule from afflictions.
23He that rebuketh a man, shall finde more fauour at length, then he that flattereth with his tongue.
11A foole powreth out all his minde: but a wise man keepeth it in till afterward.
20Seest thou a man hastie in his matters? there is more hope of a foole, then of him.
21He that delicately bringeth vp his seruant from youth, at length he will be euen as his sone.
22An angrie man stirreth vp strife, and a furious man aboundeth in transgression.
14A gift in secret pacifieth anger, and a gift in the bosome great wrath.
19In many wordes there cannot want iniquitie: but he that refrayneth his lippes, is wise.
18There is that speaketh wordes like the prickings of a sworde: but the tongue of wise men is health.
7Hie talke becommeth not a foole, much lesse a lying talke a prince.
11A word spoken in his place, is like apples of golde with pictures of siluer.
12He that reprooueth the wise, and the obedient eare, is as a golden earering and an ornament of fine golde.
16A prince destitute of vnderstanding, is also a great oppressour: but hee that hateth couetousnes, shall prolong his dayes.
25Howe stedfast are the wordes of righteousnes? and what can any of you iustly reproue?
13In the lippes of him that hath vnderstanding wisdome is founde, and a rod shalbe for the backe of him that is destitute of wisedome.
31The mouth of the iust shall be fruitfull in wisdome: but the tongue of the froward shall be cut out.
21Thus with her great craft she caused him to yeelde, and with her flattering lips she entised him.
2A man shall eate good things by the fruite of his mouth: but the soule of the trespassers shall suffer violence.
21The wise in heart shall bee called prudent: and the sweetenesse of the lippes shall increase doctrine.
20The froward heart findeth no good: and he that hath a naughtie tongue, shall fall into euill.
23A ioy commeth to a man by the answere of his mouth: and how good is a word in due seaso?
18For it shalbe pleasant, if thou keepe them in thy bellie, and if they be directed together in thy lippes.
25Heauines in the heart of man doeth bring it downe: but a good worde reioyceth it.
26She openeth her mouth with wisdome, and the lawe of grace is in her tongue.
15Good vnderstanding maketh acceptable: but the way of the disobedient is hated.
32If thou hast bene foolish in lifting thy selfe vp, and if thou hast thought wickedly, lay thine hand vpon thy mouth.