1 Corinthians 12:15
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
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16And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18But now hath God set the members every one of them in the body, as it hath pleased him.
19And if they were all one member, where were the body?
20But now are they many members, yet but one body.
21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
22Nay, much more those members of the body, which seem to be more feeble, are necessary:
23And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
24For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
25That there should be no schism in the body; but that the members should have the same care one for another.
26And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
27Now ye are the body of Christ, and members in particular.
12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14For the body is not one member, but many.
4For as we have many members in one body, and all members have not the same office:
5So we, being many, are one body in Christ, and every one members one of another.
15Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
30For we are members of his body, of his flesh, and of his bones.
19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
11Therefore whether it were I or they, so we preach, and so ye believed.
12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
35But some man will say, How are the dead raised up? and with what body do they come?
9Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
16The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
17For we being many are one bread, and one body: for we are all partakers of that one bread.
12Wherefore lift up the hands which hang down, and the feeble knees;
13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
4For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
19Or a man that is brokenfooted, or brokenhanded,
9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
19Thou wilt say then, The branches were broken off, that I might be graffed in.
7They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
38But God giveth it a body as it hath pleased him, and to every seed his own body.
39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
16For if the dead rise not, then is not Christ raised:
15If a brother or sister be naked, and destitute of daily food,
44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
1Now concerning spiritual gifts, brethren, I would not have you ignorant.