1 Corinthians 7:9

King James Version 1611 (Original)

But if they cannot contain, let them marry: for it is better to marry than to burn.

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Referenced Verses

  • 1 Tim 5:14 : 14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
  • 1 Cor 7:2 : 2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
  • 1 Cor 7:28 : 28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
  • 1 Cor 7:39 : 39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
  • 1 Tim 5:11 : 11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
  • 1 Cor 7:36 : 36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 7:1-8
    8 verses
    83%

    1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

    2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

    3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

    4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

    5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

    6 But I speak this by permission, and not of commandment.

    7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

    8 I say therefore to the unmarried and widows, It is good for them if they abide even as I.

  • 79%

    32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

    33 But he that is married careth for the things that are of the world, how he may please his wife.

    34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

    35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

    36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

    37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

    38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

    39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

    40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

  • 79%

    24 Brethren, let every man, wherein he is called, therein abide with God.

    25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

    26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

    27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

    28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

    29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

  • Matt 19:9-10
    2 verses
    76%

    9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

    10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

  • 76%

    10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

    11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

    12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

    13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

  • Rom 7:2-3
    2 verses
    71%

    2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

    3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

  • 4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

  • Mark 10:7-9
    3 verses
    70%

    7 For this cause shall a man leave his father and mother, and cleave to his wife;

    8 And they twain shall be one flesh: so then they are no more twain, but one flesh.

    9 What therefore God hath joined together, let not man put asunder.

  • 11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

  • 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

  • 7 And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.

  • 25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

  • 68%

    15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

    16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

  • 11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

  • 68%

    34 And Jesus answering said unto them, The children of this world marry, and are given in marriage:

    35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

  • 27 Can a man take fire in his bosom, and his clothes not be burned?

  • 16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

  • 9 Let not a widow be taken into the number under threescore years old, having been the wife of one man,

  • 18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

  • 31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

  • 1 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.