1 Peter 2:19
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
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20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
4So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
5Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
13Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
17Honour all men. Love the brotherhood. Fear God. Honour the king.
18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
13And who is he that will harm you, if ye be followers of that which is good?
14But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
6Sufficient to such a man is this punishment, which was inflicted of many.
29For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
19For ye suffer fools gladly, seeing ye yourselves are wise.
20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
19Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
12Yea, and all that will live godly in Christ Jesus shall suffer persecution.
12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
10Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
1Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
6And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
9Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
6Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
18Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
29Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
30For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
3For this is good and acceptable in the sight of God our Saviour;
3Thou therefore endure hardness, as a good soldier of Jesus Christ.
3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
10Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
9Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;