Hebrews 4:8
For if Jesus had given them rest, then would he not afterward have spoken of another day.
For if Jesus had given them rest, then would he not afterward have spoken of another day.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5And in this place again, If they shall enter into my rest.
6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
9There remaineth therefore a rest to the people of God.
10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
18And to whom sware he that they should not enter into his rest, but to them that believed not?
19So we see that they could not enter in because of unbelief.
11So I sware in my wrath, They shall not enter into my rest.)
7Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
8Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
29See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
30So the people rested on the seventh day.
9For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you.
7For if that first covenant had been faultless, then should no place have been sought for the second.
8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
15While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
13Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this land.
35As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
11Unto whom I sware in my wrath that they should not enter into my rest.
17It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
4For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
25For David said, The LORD God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever:
8Jesus Christ the same yesterday, and to day, and for ever.
4And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.
56Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.
15And the LORD spake unto Joshua, saying,
7And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
28Come unto me, all ye that labour and are heavy laden, and I will give you rest.
21Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
31And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
1And it came to pass a long time after that the LORD had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age.
15Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD'S servant gave you on this side Jordan toward the sunrising.
11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
40God having provided some better thing for us, that they without us should not be made perfect.
2For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
8For the Son of man is Lord even of the sabbath day.
27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
44And the LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.