Matthew 6:27
Which of you by taking thought can add one cubit unto his stature?
Which of you by taking thought can add one cubit unto his stature?
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21So is he that layeth up treasure for himself, and is not rich toward God.
22And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
23The life is more than meat, and the body is more than raiment.
24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
25And which of you with taking thought can add to his stature one cubit?
26If ye then be not able to do that thing which is least, why take ye thought for the rest?
27Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
28If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
30For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
31But rather seek ye the kingdom of God; and all these things shall be added unto you.
28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
29Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
30But the very hairs of your head are all numbered.
31Fear ye not therefore, ye are of more value than many sparrows.
6Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
7But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
15And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
7Casting all your care upon him; for he careth for you.
11Seeing there be many things that increase vanity, what is man the better?
12For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
19Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21For where your treasure is, there will your heart be also.
14Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
27Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
6Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
36Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
6Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
66And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:
22Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?