Philippians 1:22
But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
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23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
24Nevertheless to abide in the flesh is more needful for you.
25And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
17But the other of love, knowing that I am set for the defence of the gospel.
18What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
19For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
21For to me to live is Christ, and to die is gain.
19For I through the law am dead to the law, that I might live unto God.
20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
7But what things were gain to me, those I counted loss for Christ.
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
10That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
11If by any means I might attain unto the resurrection of the dead.
12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14I press toward the mark for the prize of the high calling of God in Christ Jesus.
15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
17Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
18For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
30Having the same conflict which ye saw in me, and now hear to be in me.
8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
29Whereunto I also labour, striving according to his working, which worketh in me mightily.
14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
20I desire to be present with you now, and to change my voice; for I stand in doubt of you.
4Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
8We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
20Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
12But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
11For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
12So then death worketh in us, but life in you.
12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
6For I am now ready to be offered, and the time of my departure is at hand.
23And this I do for the gospel's sake, that I might be partaker thereof with you.
27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
30Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
13I can do all things through Christ which strengtheneth me.
14But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.