Romans 11:28

King James Version 1611 (Original)

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

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Referenced Verses

  • Deut 10:15 : 15 Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.
  • Luke 1:68-75 : 68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people, 69 And hath raised up an horn of salvation for us in the house of his servant David; 70 As he spake by the mouth of his holy prophets, which have been since the world began: 71 That we should be saved from our enemies, and from the hand of all that hate us; 72 To perform the mercy promised to our fathers, and to remember his holy covenant; 73 The oath which he sware to our father Abraham, 74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, 75 In holiness and righteousness before him, all the days of our life.
  • Rom 9:5 : 5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
  • Rom 11:7 : 7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
  • Rom 11:11 : 11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
  • Rom 11:30 : 30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
  • 1 Thess 2:15-16 : 15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
  • Acts 13:45-46 : 45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
  • Ps 105:8-9 : 8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations. 9 Which covenant he made with Abraham, and his oath unto Isaac; 10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant: 11 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
  • Isa 41:8-9 : 8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend. 9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
  • Jer 31:3 : 3 The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
  • Mic 7:20 : 20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
  • Matt 21:43 : 43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
  • Luke 1:54 : 54 He hath holpen his servant Israel, in remembrance of his mercy;
  • Gen 26:4 : 4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
  • Gen 28:14 : 14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
  • Lev 26:40-42 : 40 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; 41 And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: 42 Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
  • Deut 4:31 : 31 (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
  • Deut 7:7-8 : 7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: 8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
  • Deut 8:18 : 18 But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.
  • Deut 9:5 : 5 Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.
  • Rom 5:10 : 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
  • Acts 14:2 : 2 But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
  • Acts 18:6 : 6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 11:19-27
    9 verses
    77%

    19Thou wilt say then, The branches were broken off, that I might be graffed in.

    20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

    21For if God spared not the natural branches, take heed lest he also spare not thee.

    22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

    23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

    24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

    25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

    26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

    27For this is my covenant unto them, when I shall take away their sins.

  • Rom 11:29-32
    4 verses
    77%

    29For the gifts and calling of God are without repentance.

    30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

    31Even so have these also now not believed, that through your mercy they also may obtain mercy.

    32For God hath concluded them all in unbelief, that he might have mercy upon all.

  • Rom 11:10-12
    3 verses
    75%

    10Let their eyes be darkened, that they may not see, and bow down their back alway.

    11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

    12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

  • Rom 11:5-8
    4 verses
    73%

    5Even so then at this present time also there is a remnant according to the election of grace.

    6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

    7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

    8According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

  • Rom 11:14-15
    2 verses
    73%

    14If by any means I may provoke to emulation them which are my flesh, and might save some of them.

    15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

  • Rom 11:1-2
    2 verses
    72%

    1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

    2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

  • Rom 9:11-14
    4 verses
    72%

    11For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

    12It was said unto her, The elder shall serve the younger.

    13As it is written, Jacob have I loved, but Esau have I hated.

    14What shall we say then? Is there unrighteousness with God? God forbid.

  • Rom 9:3-8
    6 verses
    71%

    3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

    4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

    5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

    6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

    7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

    8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

  • 17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

  • 69%

    15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

    16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

  • Rom 9:24-27
    4 verses
    69%

    24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

    25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

    26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

    27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

  • 4Knowing, brethren beloved, your election of God.

  • 1Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

  • 28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

  • Gal 4:16-17
    2 verses
    68%

    16Am I therefore become your enemy, because I tell you the truth?

    17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

  • 29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

  • 31What shall we then say to these things? If God be for us, who can be against us?

  • 11Wherefore? because I love you not? God knoweth.

  • 9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.