Romans 4:9

King James Version 1611 (Original)

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

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Referenced Verses

  • Rom 4:3 : 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
  • Rom 9:23-24 : 23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
  • Rom 10:12-13 : 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13 For whosoever shall call upon the name of the Lord shall be saved.
  • Rom 15:8-9 : 8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. 10 And again he saith, Rejoice, ye Gentiles, with his people. 11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. 12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. 13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. 14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. 15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, 16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. 17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. 18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, 19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
  • Gal 3:14 : 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
  • Gal 3:26-28 : 26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
  • Eph 2:11-13 : 11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
  • Eph 3:8 : 8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
  • Col 3:11 : 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
  • Isa 49:6 : 6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
  • Luke 2:32 : 32 A light to lighten the Gentiles, and the glory of thy people Israel.
  • Rom 3:29-30 : 29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 4:10-13
    4 verses
    91%

    10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

    11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

    12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

    13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

  • Rom 4:1-6
    6 verses
    84%

    1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

    2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

    3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

    4 Now to him that worketh is the reward not reckoned of grace, but of debt.

    5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

    6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

  • Gal 3:6-9
    4 verses
    81%

    6 Even as Abraham believed God, and it was accounted to him for righteousness.

    7 Know ye therefore that they which are of faith, the same are the children of Abraham.

    8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

    9 So then they which be of faith are blessed with faithful Abraham.

  • Rom 4:22-24
    3 verses
    79%

    22 And therefore it was imputed to him for righteousness.

    23 Now it was not written for his sake alone, that it was imputed to him;

    24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

  • Rom 2:25-29
    5 verses
    78%

    25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

    26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

    27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

    28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

    29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

  • Rom 4:16-17
    2 verses
    77%

    16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

    17 As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

  • Rom 3:27-30
    4 verses
    77%

    27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

    28 Therefore we conclude that a man is justified by faith without the deeds of the law.

    29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

    30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

  • 30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

  • 6 And he believed in the LORD; and he counted it to him for righteousness.

  • Jas 2:21-24
    4 verses
    75%

    21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

    22 Seest thou how faith wrought with his works, and by works was faith made perfect?

    23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

    24 Ye see then how that by works a man is justified, and not by faith only.

  • 8 Blessed is the man to whom the Lord will not impute sin.

  • 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

  • 24 And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.

  • 31 And that was counted unto him for righteousness unto all generations for evermore.

  • 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

  • 6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

  • 18 Of whom it was said, That in Isaac shall thy seed be called:

  • 6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

  • 1 What advantage then hath the Jew? or what profit is there of circumcision?

  • 14 What shall we say then? Is there unrighteousness with God? God forbid.

  • 18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

  • 10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

  • 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

  • 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

  • 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.