1 Corinthians 8:12
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
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7¶ Howbeit [there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat [it] as a thing offered unto an idol; and their conscience being weak is defiled.
8But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
10For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
11And through thy knowledge shall the weak brother perish, for whom Christ died?
13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
15But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
16Let not then your good be evil spoken of:
7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?
8Nay, ye do wrong, and defraud, and that [your] brethren.
20For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.
21[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.
29Conscience, I say, not thine own, but of the other: for why is my liberty judged of another [man's] conscience?
1¶ Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
2Bear ye one another's burdens, and so fulfil the law of Christ.
15¶ ‹Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.›
9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
10For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all.
4¶ Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
13For what is it wherein ye were inferior to other churches, except [it be] that I myself was not burdensome to you? forgive me this wrong.
2‹It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.›
3‹Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.›
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
13¶ For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another.
1¶ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
1¶ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
15But if ye bite and devour one another, take heed that ye be not consumed one of another.
6Your glorying [is] not good. Know ye not that a little leaven leaveneth the whole lump?
2And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
13For [I mean] not that other men be eased, and ye burdened:
17But if, while we seek to be justified by Christ, we ourselves also are found sinners, [is] therefore Christ the minister of sin? God forbid.
18For if I build again the things which I destroyed, I make myself a transgressor.
23‹Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;›
17Therefore to him that knoweth to do good, and doeth [it] not, to him it is sin.
34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak [this] to your shame.
18Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
6That no [man] go beyond and defraud his brother in [any] matter: because that the Lord [is] the avenger of all such, as we also have forewarned you and testified.
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12For what have I to do to judge them also that are without? do not ye judge them that are within?
3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
8¶ If we say that we have no sin, we deceive ourselves, and the truth is not in us.
8¶ Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
10I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
10¶ And if Christ [be] in you, the body [is] dead because of sin; but the Spirit [is] life because of righteousness.
30For this cause many [are] weak and sickly among you, and many sleep.
15Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)
12¶ Wherefore, though I wrote unto you, [I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.