Ecclesiastes 5:10
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this [is] also vanity.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this [is] also vanity.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11When goods increase, they are increased that eat them: and what good [is there] to the owners thereof, saving the beholding [of them] with their eyes?
12The sleep of a labouring man [is] sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
13There is a sore evil [which] I have seen under the sun, [namely], riches kept for the owners thereof to their hurt.
14But those riches perish by evil travail: and he begetteth a son, and [there is] nothing in his hand.
11¶ Wealth [gotten] by vanity shall be diminished: but he that gathereth by labour shall increase.
10Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart [upon them].
2A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.
17¶ He that loveth pleasure [shall be] a poor man: he that loveth wine and oil shall not be rich.
8There is one [alone], and [there is] not a second; yea, he hath neither child nor brother: yet [is there] no end of all his labour; neither is his eye satisfied with riches; neither [saith he], For whom do I labour, and bereave my soul of good? This [is] also vanity, yea, it [is] a sore travail.
6Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up [riches], and knoweth not who shall gather them.
4¶ Labour not to be rich: cease from thine own wisdom.
5Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven.
9¶ Moreover the profit of the earth is for all: the king [himself] is served by the field.
9Better [is] the sight of the eyes than the wandering of the desire: this [is] also vanity and vexation of spirit.
7¶ All the labour of man [is] for his mouth, and yet the appetite is not filled.
22¶ He that hasteth to be rich [hath] an evil eye, and considereth not that poverty shall come upon him.
14¶ [It is] naught, [it is] naught, saith the buyer: but when he is gone his way, then he boasteth.
7¶ There is that maketh himself rich, yet [hath] nothing: [there is] that maketh himself poor, yet [hath] great riches.
21‹So› [is] ‹he that layeth up treasure for himself, and is not rich toward God.›
19So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.
11¶ Seeing there be many things that increase vanity, what [is] man the better?
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth [that which is] not his! how long? and to him that ladeth himself with thick clay!
19¶ He that tilleth his land shall have plenty of bread: but he that followeth after vain [persons] shall have poverty enough.
20¶ A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
9But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.
8All things [are] full of labour; man cannot utter [it]: the eye is not satisfied with seeing, nor the ear filled with hearing.
15It cannot be gotten for gold, neither shall silver be weighed [for] the price thereof.
15Or with princes that had gold, who filled their houses with silver:
16[There is] no end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also [is] vanity and vexation of spirit.
11Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all [was] vanity and vexation of spirit, and [there was] no profit under the sun.
21For there is a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil.
11¶ He that tilleth his land shall be satisfied with bread: but he that followeth vain [persons is] void of understanding.
25For who can eat, or who else can hasten [hereunto], more than I?
27¶ He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
6¶ The getting of treasures by a lying tongue [is] a vanity tossed to and fro of them that seek death.
2Vanity of vanities, saith the Preacher, vanity of vanities; all [is] vanity.
3What profit hath a man of all his labour which he taketh under the sun?
8¶ Vanity of vanities, saith the preacher; all [is] vanity.
10Lest strangers be filled with thy wealth; and thy labours [be] in the house of a stranger;
6Better [is] an handful [with] quietness, than both the hands full [with] travail and vexation of spirit.
19Will he esteem thy riches? [no], not gold, nor all the forces of strength.
8¶ He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
26He coveteth greedily all the day long: but the righteous giveth and spareth not.
6¶ They that trust in their wealth, and boast themselves in the multitude of their riches;
9What profit hath he that worketh in that wherein he laboureth?
14For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.
13And [when] thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;
16¶ He that oppresseth the poor to increase his [riches, and] he that giveth to the rich, [shall] surely [come] to want.
25If I rejoiced because my wealth [was] great, and because mine hand had gotten much;