Ecclesiastes 7:1
¶ A good name [is] better than precious ointment; and the day of death than the day of one's birth.
¶ A good name [is] better than precious ointment; and the day of death than the day of one's birth.
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2 [It is] better to go to the house of mourning, than to go to the house of feasting: for that [is] the end of all men; and the living will lay [it] to his heart.
3 Sorrow [is] better than laughter: for by the sadness of the countenance the heart is made better.
4 The heart of the wise [is] in the house of mourning; but the heart of fools [is] in the house of mirth.
5 [It is] better to hear the rebuke of the wise, than for a man to hear the song of fools.
1 ¶ A [good] name [is] rather to be chosen than great riches, [and] loving favour rather than silver and gold.
10 Say not thou, What is [the cause] that the former days were better than these? for thou dost not enquire wisely concerning this.
11 ¶ Wisdom [is] good with an inheritance: and [by it there is] profit to them that see the sun.
12 For wisdom [is] a defence, [and] money [is] a defence: but the excellency of knowledge [is, that] wisdom giveth life to them that have it.
2 Wherefore I praised the dead which are already dead more than the living which are yet alive.
3 Yea, better [is he] than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
15 All [things] have I seen in the days of my vanity: there is a just [man] that perisheth in his righteousness, and there is a wicked [man] that prolongeth [his life] in his wickedness.
16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?
17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
18 [It is] good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
7 ¶ The memory of the just [is] blessed: but the name of the wicked shall rot.
3 If a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; I say, [that] an untimely birth [is] better than he.
4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
8 Better [is] the end of a thing than the beginning thereof: [and] the patient in spirit [is] better than the proud in spirit.
9 ¶ Ointment and perfume rejoice the heart: so [doth] the sweetness of a man's friend by hearty counsel.
16 ¶ How much better [is it] to get wisdom than gold! and to get understanding rather to be chosen than silver!
27 Lo this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.
7 ¶ Truly the light [is] sweet, and a pleasant [thing it is] for the eyes to behold the sun:
8 But if a man live many years, [and] rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh [is] vanity.
16 ¶ Better [is] little with the fear of the LORD than great treasure and trouble therewith.
9 Better [is] the sight of the eyes than the wandering of the desire: this [is] also vanity and vexation of spirit.
1 ¶ Dead flies cause the ointment of the apothecary to send forth a stinking savour: [so doth] a little folly him that is in reputation for wisdom [and] honour.
11 For wisdom [is] better than rubies; and all the things that may be desired are not to be compared to it.
11 ¶ Seeing there be many things that increase vanity, what [is] man the better?
12 For who knoweth what [is] good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
7 For better [it is] that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
12 What man [is he that] desireth life, [and] loveth [many] days, that he may see good?
14 For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.
15 Precious in the sight of the LORD [is] the death of his saints.
1 ¶ Better [is] the poor that walketh in his integrity, than [he that is] perverse in his lips, and is a fool.
8 Let thy garments be always white; and let thy head lack no ointment.
16 Length of days [is] in her right hand; [and] in her left hand riches and honour.
24 ¶ The way of life [is] above to the wise, that he may depart from hell beneath.
28 ¶ In the way of righteousness [is] life; and [in] the pathway [thereof there is] no death.
7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
8 ¶ Vanity of vanities, saith the preacher; all [is] vanity.
12 ¶ There is a way which seemeth right unto a man, but the end thereof [are] the ways of death.
4 ¶ For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
13 ¶ Better [is] a poor and a wise child than an old and foolish king, who will no more be admonished.
1 ¶ [Is there] not an appointed time to man upon earth? [are not] his days also like the days of an hireling?
16 For [there is] no remembrance of the wise more than of the fool for ever; seeing that which now [is] in the days to come shall all be forgotten. And how dieth the wise [man]? as the fool.
6 Yea, though he live a thousand years twice [told], yet hath he seen no good: do not all go to one place?