Hebrews 5:14
But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
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11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
12For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13For every one that useth milk [is] unskilful in the word of righteousness: for he is a babe.
20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
1¶ And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, [even] as unto babes in Christ.
2I have fed you with milk, and not with meat: for hitherto ye were not able [to bear it], neither yet now are ye able.
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
3If so be ye have tasted that the Lord [is] gracious.
9¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.
4For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5And have tasted the good word of God, and the powers of the world to come,
13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
14That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive;
9Be not carried about with divers and strange doctrines. For [it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
15Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
14But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned [them];
15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
15Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled.
6¶ If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
7But refuse profane and old wives' fables, and exercise thyself [rather] unto godliness.
8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
1¶ Him that is weak in the faith receive ye, [but] not to doubtful disputations.
2For one believeth that he may eat all things: another, who is weak, eateth herbs.
15¶ Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
9They [are] all plain to him that understandeth, and right to them that find knowledge.
5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.
21[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.
4To give subtilty to the simple, to the young man knowledge and discretion.
17That the man of God may be perfect, throughly furnished unto all good works.
15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
10Proving what is acceptable unto the Lord.
5¶ And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6And to knowledge temperance; and to temperance patience; and to patience godliness;
8For if these things be in you, and abound, they make [you that ye shall] neither [be] barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
21Prove all things; hold fast that which is good.
11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
39‹No man also having drunk old› [wine] ‹straightway desireth new: for he saith, The old is better.›
8But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
15Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
3For the ear trieth words, as the mouth tasteth meat.
1¶ Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
19Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.
14¶ And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
1¶ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.