Hebrews 7:18

Authorized King James Version (1611)

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

Additional Resources

Referenced Verses

  • Rom 8:3 : 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
  • Acts 13:39 : 39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
  • Heb 7:11-12 : 11 ¶ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law.
  • Heb 7:19 : 19 For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God.
  • Heb 8:7-9 : 7 For if that first [covenant] had been faultless, then should no place have been sought for the second. 8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. 10 For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 13 In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.
  • Gal 4:9 : 9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
  • Heb 10:1-9 : 1 ¶ For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3 But in those [sacrifices there is] a remembrance again [made] of sins every year. 4 For [it is] not possible that the blood of bulls and of goats should take away sins. 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and [sacrifices] for sin thou hast had no pleasure. 7 ¶ Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. 8 Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou wouldest not, neither hadst pleasure [therein]; which are offered by the law; 9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
  • Heb 13:9 : 9 Be not carried about with divers and strange doctrines. For [it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
  • Gal 4:21 : 21 ¶ Tell me, ye that desire to be under the law, do ye not hear the law?
  • 1 Tim 4:8 : 8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
  • Heb 9:9-9 : 9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10 [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
  • Rom 3:31 : 31 Do we then make void the law through faith? God forbid: yea, we establish the law.
  • Gal 3:15 : 15 Brethren, I speak after the manner of men; Though [it be] but a man's covenant, yet [if it be] confirmed, no man disannulleth, or addeth thereto.
  • Gal 3:17 : 17 And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 7:19-23
    5 verses
    79%

    19 For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God.

    20 And inasmuch as not without an oath [he was made priest]:

    21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)

    22 By so much was Jesus made a surety of a better testament.

    23 And they truly were many priests, because they were not suffered to continue by reason of death:

  • Heb 7:11-13
    3 verses
    75%

    11 ¶ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

    12 For the priesthood being changed, there is made of necessity a change also of the law.

    13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

  • Heb 7:15-17
    3 verses
    75%

    15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

    16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

    17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec.

  • Heb 7:28
    74%

    28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.

  • Gal 3:17
    74%

    17 And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

  • Heb 8:6-8
    3 verses
    73%

    6 ¶ But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

    7 For if that first [covenant] had been faultless, then should no place have been sought for the second.

    8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

  • Heb 8:13
    72%

    13 In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.

  • Heb 10:1
    71%

    1 ¶ For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

  • Mark 7:13
    70%

    13 ‹Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.›

  • Rom 4:14-15
    2 verses
    70%

    14 For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect:

    15 Because the law worketh wrath: for where no law is, [there is] no transgression.

  • Rom 7:10-14
    5 verses
    69%

    10 And the commandment, which [was ordained] to life, I found [to be] unto death.

    11 For sin, taking occasion by the commandment, deceived me, and by it slew [me].

    12 Wherefore the law [is] holy, and the commandment holy, and just, and good.

    13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

    14 ¶ For we know that the law is spiritual: but I am carnal, sold under sin.

  • Rom 7:6-8
    3 verses
    69%

    6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter.

    7 ¶ What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

    8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead.

  • Heb 10:8-9
    2 verses
    69%

    8 Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou wouldest not, neither hadst pleasure [therein]; which are offered by the law;

    9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

  • Heb 9:17
    69%

    17 For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.

  • Heb 8:4
    68%

    4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

  • Rom 8:3
    68%

    3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

  • Gal 3:15
    68%

    15 Brethren, I speak after the manner of men; Though [it be] but a man's covenant, yet [if it be] confirmed, no man disannulleth, or addeth thereto.

  • Mark 7:7-9
    3 verses
    68%

    7 ‹Howbeit in vain do they worship me, teaching› [for] ‹doctrines the commandments of men.›

    8 ‹For laying aside the commandment of God, ye hold the tradition of men,› [as] ‹the washing of pots and cups: and many other such like things ye do.›

    9 And he said unto them, ‹Full well ye reject the commandment of God, that ye may keep your own tradition.›

  • Col 2:14
    67%

    14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

  • Heb 9:9
    67%

    9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

  • Gal 5:4
    67%

    4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

  • Heb 10:18
    67%

    18 Now where remission of these [is, there is] no more offering for sin.

  • Rom 2:25
    67%

    25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

  • 2 Cor 3:7
    67%

    7 But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:

  • Heb 11:40
    67%

    40 God having provided some better thing for us, that they without us should not be made perfect.

  • Eph 2:15
    67%

    15 Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace;

  • Gal 3:21
    67%

    21 [Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

  • Heb 6:17
    67%

    17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath:

  • 1 Tim 1:9
    66%

    9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

  • Heb 10:4
    66%

    4 For [it is] not possible that the blood of bulls and of goats should take away sins.

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