Hebrews 8:4

Authorized King James Version (1611)

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

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Referenced Verses

  • Heb 7:11-15 : 11 ¶ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law. 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14 For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
  • Heb 5:1 : 1 ¶ For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:
  • Heb 11:4 : 4 ¶ By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
  • Num 16:40 : 40 [To be] a memorial unto the children of Israel, that no stranger, which [is] not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
  • Num 17:12-13 : 12 And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish. 13 Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?
  • Num 18:5 : 5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.
  • 2 Chr 26:18-19 : 18 And they withstood Uzziah the king, and said unto him, [It appertaineth] not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither [shall it be] for thine honour from the LORD God. 19 Then Uzziah was wroth, and [had] a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 8:1-3
    3 verses
    84%

    1¶ Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

    2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

    3For every high priest is ordained to offer gifts and sacrifices: wherefore [it is] of necessity that this man have somewhat also to offer.

  • Heb 5:1
    79%

    1¶ For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:

  • Heb 7:11-17
    7 verses
    78%

    11¶ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

    12For the priesthood being changed, there is made of necessity a change also of the law.

    13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

    14For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

    15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

    16Who is made, not after the law of a carnal commandment, but after the power of an endless life.

    17For he testifieth, Thou [art] a priest for ever after the order of Melchisedec.

  • Heb 8:5-7
    3 verses
    77%

    5Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern shewed to thee in the mount.

    6¶ But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

    7For if that first [covenant] had been faultless, then should no place have been sought for the second.

  • Heb 7:19-21
    3 verses
    76%

    19For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God.

    20And inasmuch as not without an oath [he was made priest]:

    21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)

  • Heb 7:26-28
    3 verses
    76%

    26For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

    27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

    28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.

  • Heb 9:23-25
    3 verses
    75%

    23¶ [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

    24For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:

    25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

  • Heb 7:3
    75%

    3Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

  • Heb 9:11
    74%

    11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

  • Heb 10:11
    74%

    11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

  • Heb 9:6-9
    4 verses
    74%

    6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].

    7But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:

    8¶ The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

    9Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

  • Heb 10:1-2
    2 verses
    73%

    1¶ For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

    2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

  • Heb 5:3-6
    4 verses
    72%

    3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

    4And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.

    5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

    6As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec.

  • Heb 7:23-24
    2 verses
    72%

    23And they truly were many priests, because they were not suffered to continue by reason of death:

    24But this [man], because he continueth ever, hath an unchangeable priesthood.

  • Heb 10:4-5
    2 verses
    71%

    4For [it is] not possible that the blood of bulls and of goats should take away sins.

    5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

  • Heb 10:8
    71%

    8Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou wouldest not, neither hadst pleasure [therein]; which are offered by the law;

  • Heb 4:14-15
    2 verses
    70%

    14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession.

    15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.

  • Heb 2:17
    70%

    17Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.

  • Heb 5:10
    70%

    10¶ Called of God an high priest after the order of Melchisedec.

  • Heb 6:20
    70%

    20Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec.

  • Heb 13:10
    70%

    10We have an altar, whereof they have no right to eat which serve the tabernacle.

  • Ps 110:4
    69%

    4The LORD hath sworn, and will not repent, Thou [art] a priest for ever after the order of Melchizedek.

  • Heb 3:1
    69%

    1¶ Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

  • Heb 9:1
    69%

    1¶ Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.