Micah 3:11

Authorized King James Version (1611)

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us.

📖 Grammatical Analysis

Original Text

רָאשֶׁ֣יהָ ׀ בְּשֹׁ֣חַד יִשְׁפֹּ֗טוּ וְכֹהֲנֶ֙יהָ֙ בִּמְחִ֣יר יוֹר֔וּ וּנְבִיאֶ֖יהָ בְּכֶ֣סֶף יִקְסֹ֑מוּ וְעַל־יְהוָה֙ יִשָּׁעֵ֣נוּ לֵאמֹ֔ר הֲל֤וֹא יְהוָה֙ בְּקִרְבֵּ֔נוּ לֹֽא־תָב֥וֹא עָלֵ֖ינוּ רָעָֽה׃

Transliteration

rāʾšêhā for-šōḥad yišpōṭû and-kōhănêhā for-mĕḥîr yôrû and-nĕbîʾêhā for-kesep yiqsōmû and-upon-YHWH yiššāʿēnû saying hălôʾ YHWH in-qirbēnû not-tābôʾ upon-us rāʿâ

Grammar Details

• *rāʾšêhā*: masculine plural noun with 3rd person feminine singular suffix - her heads/leaders
• *šōḥad*: masculine singular noun - bribe
• *yišpōṭû*: 3rd person plural qal imperfect - they judge
• *kōhănêhā*: masculine plural noun with 3rd person feminine singular suffix - her priests
• *mĕḥîr*: masculine singular noun - price/payment
• *yôrû*: 3rd person plural hiphil imperfect - they teach
• *nĕbîʾêhā*: masculine plural noun with 3rd person feminine singular suffix - her prophets
• *kesep*: masculine singular noun - silver/money
• *yiqsōmû*: 3rd person plural qal imperfect - they divine
• *YHWH*: divine name - LORD
• *yiššāʿēnû*: 3rd person plural niphal imperfect - they lean
• *hălôʾ*: interrogative particle - is not
• *qirbēnû*: masculine singular noun with 1st person plural suffix - our midst
• *tābôʾ*: 3rd person feminine singular qal imperfect - she will come
• *rāʿâ*: feminine singular noun/adjective - evil/disaster

Word Meanings

• *rāʾšêhā*: her heads/leaders/chiefs
• *šōḥad*: bribe/gift
• *yišpōṭû*: they judge/govern
• *mĕḥîr*: price/payment/hire
• *yôrû*: they teach/instruct
• *kesep*: silver/money/payment
• *yiqsōmû*: they divine/practice divination
• *yiššāʿēnû*: they lean/rely/depend
• *qirbēnû*: our midst/among us
• *tābôʾ*: she will come/arrive/happen
• *rāʿâ*: evil/disaster/calamity

Referenced Verses

• Isa 1:23 : 23 Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
• Jer 6:13 : 13 For from the least of them even unto the greatest of them every one [is] given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
• Jer 7:4 : 4 Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.
• Isa 48:2 : 2 For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts [is] his name.
• Mic 3:5 : 5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
• Mic 7:3 : 3 That they may do evil with both hands earnestly, the prince asketh, and the judge [asketh] for a reward; and the great [man], he uttereth his mischievous desire: so they wrap it up.
• 1 Sam 12:3-4 : 3 Behold, here I [am]: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received [any] bribe to blind mine eyes therewith? and I will restore it you. 4 And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man's hand.
• Titus 1:11 : 11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
• 1 Pet 5:2 : 2 Feed the flock of God which is among you, taking the oversight [thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind;
• 2 Pet 2:1-3 : 1 ¶ But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 ¶ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
• 2 Pet 2:14-15 : 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
• Jude 1:11 : 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
• Acts 8:18-20 : 18 And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money, 19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. 20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
• 1 Tim 3:3 : 3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
• 1 Sam 8:3 : 3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
• Num 16:15 : 15 And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
• Isa 56:11 : 11 Yea, [they are] greedy dogs [which] can never have enough, and they [are] shepherds [that] cannot understand: they all look to their own way, every one for his gain, from his quarter.
• Jer 8:10 : 10 Therefore will I give their wives unto others, [and] their fields to them that shall inherit [them]: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
• Hos 4:18 : 18 Their drink is sour: they have committed whoredom continually: her rulers [with] shame do love, Give ye.
• Amos 9:10 : 10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
• Ezek 22:12 : 12 In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
• Ezek 22:27 : 27 Her princes in the midst thereof [are] like wolves ravening the prey, to shed blood, [and] to destroy souls, to get dishonest gain.
• Zeph 3:3 : 3 Her princes within her [are] roaring lions; her judges [are] evening wolves; they gnaw not the bones till the morrow.
• Mal 1:10 : 10 Who [is there] even among you that would shut the doors [for nought]? neither do ye kindle [fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
• Matt 3:9 : 9 And think not to say within yourselves, We have Abraham to [our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
• Jer 7:8-9 : 8 Behold, ye trust in lying words, that cannot profit. 9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not; 10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations? 11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD. 12 But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
• 1 Sam 4:3-6 : 3 And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies. 4 So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth [between] the cherubims: and the two sons of Eli, Hophni and Phinehas, [were] there with the ark of the covenant of God. 5 And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again. 6 And when the Philistines heard the noise of the shout, they said, What [meaneth] the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.
• Rom 2:17-29 : 17 ¶ Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 18 And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law; 19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 24 For the name of God is blasphemed among the Gentiles through you, as it is written. 25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28 For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: 29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.