Proverbs 13:10

Authorized King James Version (1611)

¶ Only by pride cometh contention: but with the well advised [is] wisdom.

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Referenced Verses

  • Jas 4:1 : 1 ¶ From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?
  • Jas 4:5-6 : 5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? 6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
  • 3 John 1:9-9 : 9 ¶ I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. 10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth [them] out of the church.
  • Judg 8:1-3 : 1 ¶ And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply. 2 And he said unto them, What have I done now in comparison of you? [Is] not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? 3 God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.
  • Judg 12:1-6 : 1 ¶ And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire. 2 And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands. 3 And when I saw that ye delivered [me] not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me? 4 Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites [are] fugitives of Ephraim among the Ephraimites, [and] among the Manassites. 5 And the Gileadites took the passages of Jordan before the Ephraimites: and it was [so], that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, [Art] thou an Ephraimite? If he said, Nay; 6 Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce [it] right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
  • 1 Kgs 12:10-11 : 10 And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou [it] lighter unto us; thus shalt thou say unto them, My little [finger] shall be thicker than my father's loins. 11 And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
  • 1 Kgs 12:16 : 16 ¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither [have we] inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
  • 2 Kgs 14:10 : 10 Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory [of this], and tarry at home: for why shouldest thou meddle to [thy] hurt, that thou shouldest fall, [even] thou, and Judah with thee?
  • Prov 12:15-16 : 15 ¶ The way of a fool [is] right in his own eyes: but he that hearkeneth unto counsel [is] wise. 16 ¶ A fool's wrath is presently known: but a prudent [man] covereth shame.
  • Prov 17:14 : 14 ¶ The beginning of strife [is as] when one letteth out water: therefore leave off contention, before it be meddled with.
  • Prov 19:20 : 20 ¶ Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
  • Prov 20:18 : 18 ¶ [Every] purpose is established by counsel: and with good advice make war.
  • Prov 21:24 : 24 ¶ Proud [and] haughty scorner [is] his name, who dealeth in proud wrath.
  • Prov 25:8 : 8 ¶ Go not forth hastily to strive, lest [thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.
  • Luke 14:28-32 : 28 ‹For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have› [sufficient] ‹to finish› [it]? 29 ‹Lest haply, after he hath laid the foundation, and is not able to finish› [it], ‹all that behold› [it] ‹begin to mock him,› 30 ‹Saying, This man began to build, and was not able to finish.› 31 ‹Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?› 32 ‹Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.›
  • Luke 22:24 : 24 And there was also a strife among them, which of them should be accounted the greatest.
  • Acts 6:1-5 : 1 ¶ And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. 2 Then the twelve called the multitude of the disciples [unto them], and said, It is not reason that we should leave the word of God, and serve tables. 3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. 4 But we will give ourselves continually to prayer, and to the ministry of the word. 5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
  • 1 Tim 6:4 : 4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
  • Jas 3:14-16 : 14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15 This wisdom descendeth not from above, but [is] earthly, sensual, devilish. 16 For where envying and strife [is], there [is] confusion and every evil work.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2¶ [When] pride cometh, then cometh shame: but with the lowly [is] wisdom.

  • 11¶ Wealth [gotten] by vanity shall be diminished: but he that gathereth by labour shall increase.

  • 76%

    18¶ Pride [goeth] before destruction, and an haughty spirit before a fall.

    19¶ Better [it is to be] of an humble spirit with the lowly, than to divide the spoil with the proud.

  • 10¶ Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.

  • 14¶ The beginning of strife [is as] when one letteth out water: therefore leave off contention, before it be meddled with.

  • 3¶ In the mouth of the foolish [is] a rod of pride: but the lips of the wise shall preserve them.

  • 73%

    13¶ In the lips of him that hath understanding wisdom is found: but a rod [is] for the back of him that is void of understanding.

    14¶ Wise [men] lay up knowledge: but the mouth of the foolish [is] near destruction.

  • 12¶ Before destruction the heart of man is haughty, and before honour [is] humility.

  • 72%

    16¶ A wise [man] feareth, and departeth from evil: but the fool rageth, and is confident.

    17¶ [He that is] soon angry dealeth foolishly: and a man of wicked devices is hated.

    18¶ The simple inherit folly: but the prudent are crowned with knowledge.

  • 3¶ When the wicked cometh, [then] cometh also contempt, and with ignominy reproach.

  • 72%

    22¶ An angry man stirreth up strife, and a furious man aboundeth in transgression.

    23¶ A man's pride shall bring him low: but honour shall uphold the humble in spirit.

  • 9¶ The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

  • 18¶ A wrathful man stirreth up strife: but [he that is] slow to anger appeaseth strife.

  • 29¶ [He that is] slow to wrath [is] of great understanding: but [he that is] hasty of spirit exalteth folly.

  • 71%

    15¶ Good understanding giveth favour: but the way of transgressors [is] hard.

    16¶ Every prudent [man] dealeth with knowledge: but a fool layeth open [his] folly.

  • 1¶ A soft answer turneth away wrath: but grievous words stir up anger.

  • 25¶ He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.

  • 9¶ [If] a wise man contendeth with a foolish man, whether he rage or laugh, [there is] no rest.

  • 19¶ In the multitude of words there wanteth not sin: but he that refraineth his lips [is] wise.

  • 11¶ The rich man [is] wise in his own conceit; but the poor that hath understanding searcheth him out.

  • 35The wise shall inherit glory: but shame shall be the promotion of fools.

  • 3¶ [It is] an honour for a man to cease from strife: but every fool will be meddling.

  • 24¶ The crown of the wise [is] their riches: [but] the foolishness of fools [is] folly.

  • Jas 3:13-14
    2 verses
    71%

    13¶ Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

    14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

  • 8¶ The wisdom of the prudent [is] to understand his way: but the folly of fools [is] deceit.

  • 33¶ Wisdom resteth in the heart of him that hath understanding: but [that which is] in the midst of fools is made known.

  • 13¶ Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.

  • 13The fear of the LORD [is] to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

  • 8¶ Go not forth hastily to strive, lest [thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.

  • 12¶ He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

  • 18Wisdom [is] better than weapons of war: but one sinner destroyeth much good.

  • 33¶ The fear of the LORD [is] the instruction of wisdom; and before honour [is] humility.

  • 21¶ Folly [is] joy to [him that is] destitute of wisdom: but a man of understanding walketh uprightly.

  • 31¶ The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

  • 10¶ When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

  • 15¶ The way of a fool [is] right in his own eyes: but he that hearkeneth unto counsel [is] wise.

  • 10¶ A reproof entereth more into a wise man than an hundred stripes into a fool.

  • 4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

  • 7Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.

  • 5¶ The thoughts of the diligent [tend] only to plenteousness; but of every one [that is] hasty only to want.

  • 16For where envying and strife [is], there [is] confusion and every evil work.