Romans 3:26
To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
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24Being justified freely by his grace through the redemption that is in Christ Jesus:
25Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.
21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
27Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28Therefore we conclude that a man is justified by faith without the deeds of the law.
29[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
30Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
38Be it known unto you therefore, men [and] brethren, that through this man is preached unto you the forgiveness of sins:
39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
11But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith.
6¶ Even as Abraham believed God, and it was accounted to him for righteousness.
9¶ And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
1¶ Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
17But if, while we seek to be justified by Christ, we ourselves also are found sinners, [is] therefore Christ the minister of sin? God forbid.
4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)
22And therefore it was imputed to him for righteousness.
23¶ Now it was not written for his sake alone, that it was imputed to him;
24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25Who was delivered for our offences, and was raised again for our justification.
2For if Abraham were justified by works, he hath [whereof] to glory; but not before God.
3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
7That being justified by his grace, we should be made heirs according to the hope of eternal life.
30¶ What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
3For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4For Christ [is] the end of the law for righteousness to every one that believeth.
9Much more then, being now justified by his blood, we shall be saved from wrath through him.
33Who shall lay any thing to the charge of God's elect? [It is] God that justifieth.
7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
24Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith.
30But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
13(For not the hearers of the law [are] just before God, but the doers of the law shall be justified.
21[Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
21For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
4And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
6And he believed in the LORD; and he counted it to him for righteousness.
26But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
11And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed.
24Ye see then how that by works a man is justified, and not by faith only.
16Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
13For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.