Romans 9:11
(For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
(For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
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4Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
5Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen.
6¶ Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel:
7Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called.
8That is, They which are the children of the flesh, these [are] not the children of God: but the children of the promise are counted for the seed.
9For this [is] the word of promise, At this time will I come, and Sara shall have a son.
10And not only [this]; but when Rebecca also had conceived by one, [even] by our father Isaac;
12It was said unto her, The elder shall serve the younger.
13As it is written, Jacob have I loved, but Esau have I hated.
14¶ What shall we say then? [Is there] unrighteousness with God? God forbid.
15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth.
19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
4According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
5Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
28As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes.
29For the gifts and calling of God [are] without repentance.
18Of whom it was said, That in Isaac shall thy seed be called:
9Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
9Not of works, lest any man should boast.
10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
29¶ For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31¶ What shall we then say to these things? If God [be] for us, who [can be] against us?
13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
16Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17¶ (As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
22And the children struggled together within her; and she said, If [it be] so, why [am] I thus? And she went to enquire of the LORD.
23And the LORD said unto her, Two nations [are] in thy womb, and two manner of people shall be separated from thy bowels; and [the one] people shall be stronger than [the other] people; and the elder shall serve the younger.
24And when her days to be delivered were fulfilled, behold, [there were] twins in her womb.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
28Now we, brethren, as Isaac was, are the children of promise.
15But when it pleased God, who separated me from my mother's womb, and called [me] by his grace,
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
20By faith Isaac blessed Jacob and Esau concerning things to come.
30¶ What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
33Who shall lay any thing to the charge of God's elect? [It is] God that justifieth.
2For if Abraham were justified by works, he hath [whereof] to glory; but not before God.
7Know ye therefore that they which are of faith, the same are the children of Abraham.
10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
34And Abraham begat Isaac. The sons of Isaac; Esau and Israel.