1 Peter 2:1
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
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2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
7 In the which ye also walked some time, when ye lived in them.
8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
9 Lie not one to another, seeing that ye have put off the old man with his deeds;
31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
22 Who did no sin, neither was guile found in his mouth:
29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
13 Keep thy tongue from evil, and thy li from speaking guile.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
6 From which some having swerved have turned aside unto vain jangling;
22 Abstain from all appearance of evil.
16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
16 But shun profane and vain babblings: for they will increase unto more ungodliness.
7 And to godliness brotherly kindness; and to brotherly kindness charity.
20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
3 For our exhortation was not of deceit, nor of uncleanness, nor in guile:
2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: