Acts 8:21
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
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20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
24 Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep bk part of the price of the land?
4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
7 Be not ye therefore partakers with them.
19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
21 For where your treasure is, there will your heart be also.
8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
6 Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God;
26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
8 Nay, ye do wrong, and defraud, and that your brethren.
33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
34 For where your treasure is, there will your heart be also.
20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21 So is he that layeth up treasure for himself, and is not rich toward God.
15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.
17 But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
8 Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
17 Because thou sayest, I am rich, and incased with goods, and have need of nothing; and knowest not that thou art wtched, and miserable, and poor, and blind, and naked:
10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
18 Thy way and thy doings have procured these things unto thee; this is thy wickedness, because it is bitter, because it reacheth unto thine heart.
8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9 And put no difference between us and them, purifying their hearts by faith.
33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
8 Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
12 In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
42 But I know you, that ye have not the love of God in you.
8 This persuasion cometh not of him that calleth you.
5 Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.
14 Settle it therefore in your hearts, not to meditate before what ye shall answer:
30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.