Acts 8:21
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
24Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep bk part of the price of the land?
4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
7Be not ye therefore partakers with them.
19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
21For where your treasure is, there will your heart be also.
8Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
6Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God;
26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
8Nay, ye do wrong, and defraud, and that your brethren.
33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
34For where your treasure is, there will your heart be also.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21So is he that layeth up treasure for himself, and is not rich toward God.
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
4Are ye not then partial in yourselves, and are become judges of evil thoughts?
47He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.
17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
8Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
13But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
26But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
37Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
17Because thou sayest, I am rich, and incased with goods, and have need of nothing; and knowest not that thou art wtched, and miserable, and poor, and blind, and naked:
10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
18Thy way and thy doings have procured these things unto thee; this is thy wickedness, because it is bitter, because it reacheth unto thine heart.
8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9And put no difference between us and them, purifying their hearts by faith.
33But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
8Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
34Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
42But I know you, that ye have not the love of God in you.
8This persuasion cometh not of him that calleth you.
5Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
41But rather give alms of such things as ye have; and, behold, all things are clean unto you.
14Settle it therefore in your hearts, not to meditate before what ye shall answer:
30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.