Ecclesiastes 5:10

King James Version 1769 (Standard Version)

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

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Referenced Verses

  • Eccl 4:8 : 8 There is one alone, and there is not a sond; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
  • Matt 6:24 : 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
  • 1 Tim 6:10 : 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
  • Luke 12:15 : 15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
  • Eccl 2:11 : 11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
  • Matt 6:19 : 19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
  • Eccl 4:16 : 16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
  • Eccl 6:7 : 7 All the labour of man is for his mouth, and yet the appetite is not filled.
  • Hab 2:5-7 : 5 Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: 6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay! 7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
  • Eccl 2:17-18 : 17 Therefore I hated life; bause the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. 18 Yea, I hated all my labour which I had taken under the sun: bause I should leave it unto the man that shall be after me.
  • Eccl 2:26 : 26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
  • Eccl 3:19 : 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
  • Eccl 4:4 : 4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
  • Ps 52:7 : 7 Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
  • Ps 62:10 : 10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
  • Prov 30:15-16 : 15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: 16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
  • Eccl 1:17 : 17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
  • Ps 52:1 : 1 To the chief Musician, Maschil, A alm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eccl 5:11-14
    4 verses
    85%

    11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

    12The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

    13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

    14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

  • 11Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

  • 10Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

  • 2A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

  • 17He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

  • 8There is one alone, and there is not a sond; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

  • 6Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

  • Prov 23:4-5
    2 verses
    74%

    4Labour not to be rich: cease from thine own wisdom.

    5Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

  • 9Moreover the profit of the earth is for all: the king himself is served by the field.

  • 9Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

  • 7All the labour of man is for his mouth, and yet the appetite is not filled.

  • 22He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

  • 14It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.

  • 7There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

  • 21So is he that layeth up treasure for himself, and is not rich toward God.

  • 19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

  • 11Seeing there be many things that increase vanity, what is man the better?

  • 6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

  • 72%

    19He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

    20A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

  • 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

  • 8All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

  • 15It cannot be gotten for gold, neither shall silver be weighed for the price thereof.

  • 15Or with princes that had gold, who filled their houses with silver:

  • 16There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

  • 11Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

  • 21For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

  • 11He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.

  • 25For who can eat, or who else can hasten hereunto, more than I?

  • 27He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

  • 6The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

  • Eccl 1:2-3
    2 verses
    71%

    2Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

    3What profit hath a man of all his labour which he taketh under the sun?

  • 8Vanity of vanities, saith the preacher; all is vanity.

  • 10Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;

  • 6Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

  • 19Will he esteem thy riches? no, not gold, nor all the forces of strength.

  • 8He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

  • 26He coveteth greedily all the day long: but the righteous giveth and spareth not.

  • 6They that trust in their wealth, and boast themselves in the multitude of their riches;

  • 9What profit hath he that worketh in that wherein he laboureth?

  • 14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

  • 13And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;

  • 16He that opesseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

  • 25If I rejoiced because my wealth was great, and because mine hand had gotten much;