Galatians 5:10

King James Version 1769 (Standard Version)

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

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Referenced Verses

  • 2 Cor 2:3 : 3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
  • Gal 1:7 : 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
  • Gal 5:12 : 12 I would they were even cut off which trouble you.
  • Gal 6:12-13 : 12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. 13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
  • Phil 3:15 : 15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
  • 1 Tim 1:20 : 20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
  • Gal 2:4 : 4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
  • Gal 2:6 : 6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
  • Acts 15:24 : 24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
  • 1 Cor 5:5 : 5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
  • Gal 4:17 : 17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
  • Gal 4:20 : 20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
  • 2 Cor 1:15 : 15 And in this confidence I was minded to come unto you before, that ye might have a second benefit;
  • Gal 3:1 : 1 O foolish latians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
  • Gal 4:11 : 11 I am afraid of you, lest I have bestowed upon you labour in vain.
  • 2 Cor 2:6 : 6 Sufficient to such a man is this punishment, which was inflicted of many.
  • 2 Cor 5:16 : 16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
  • 2 Cor 7:16 : 16 I rejoice therefore that I have confidence in you in all things.
  • 2 Cor 8:22 : 22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
  • 2 Cor 10:2 : 2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
  • 2 Cor 10:6 : 6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
  • 2 Cor 13:10 : 10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
  • Phlm 1:21 : 21 Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
  • 1 John 2:18-26 : 18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: but he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life. 26 These things have I written unto you concerning them that seduce you.
  • Acts 15:1-2 : 1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
  • 2 Thess 3:4 : 4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
  • Gal 6:17 : 17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 5:7-9
    3 verses
    79%

    7 Ye did run well; who did hinder you that ye should not obey the truth?

    8 This persuasion cometh not of him that calleth you.

    9 A little leaven leaveneth the whole lump.

  • 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

  • Gal 5:11-12
    2 verses
    75%

    11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

    12 I would they were even cut off which trouble you.

  • 16 I rejoice therefore that I have confidence in you in all things.

  • 17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

  • 5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

  • 6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

  • 6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

  • 4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.

  • 24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

  • 8 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,

  • 13 For I mean not that other men be eased, and ye burdened:

  • 2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

  • 14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

  • 3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

  • 11 Therefore whether it were I or they, so we preach, and so ye believed.

  • 13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his bther's way.

  • 21 Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.

  • 25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

  • 1 Cor 5:2-3
    2 verses
    71%

    2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

    3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

  • 30 Having the same conflict which ye saw in me, and now hear to be in me.

  • 10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

  • 10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

  • 1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled ain with the yoke of bondage.

  • 2 Bear ye one another's burdens, and so fulfil the law of Christ.

  • 71%

    5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

    6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

  • 10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

  • 15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

  • 12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

  • 10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

  • 4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

  • 16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.

  • 7 Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

  • 19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

  • 20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

  • 8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

  • 4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

  • 11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.

  • 16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

  • 12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

  • 9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

  • 4 Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

  • 5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

  • 10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

  • 6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.