Galatians 5:12
I would they were even cut off which trouble you.
I would they were even cut off which trouble you.
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10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
3 For I could wish that myself were accursed fm Christ for my brethren, my kinsmen according to the flesh:
15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
16 Am I therefore become your enemy, because I tell you the truth?
17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled ain with the yoke of bondage.
2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
3 For I testify ain to every man that is circumcised, that he is a debtor to do the whole law.
17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
14 Bless them which persecute you: bless, and curse not.
10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
15 Some indeed preach Christ even of envy and strife; and some also of good will:
16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
24 And they that are Christ's have crucified the flesh with the affections and lusts.
8 And they troubled the people and the rulers of the city, when they heard these things.
7 Ye did run well; who did hinder you that ye should not obey the truth?
30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
24 For the name of God is blasphemed among the Gentiles thugh you, as it is written.
25 For circumcision verily pfiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
9 Even that it would please God to destroy me; that he would let loose his hand, and cut me off!
21 And they are informed of thee, that thou tehest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
2 Beware of dogs, beware of evil workers, beware of the concision.
3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
10 Only they would that we should remember the poor; the same which I also was forward to do.
20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
13 For I mean not that other men be eased, and ye burdened:
1 These things have I spoken unto you, that ye should not be offended.
33 When they heard that, they were cut to the heart, and took counsel to slay them.
8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
20 For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.