Hebrews 8:6

King James Version 1769 (Standard Version)

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

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Referenced Verses

  • Heb 7:22 : 22 By so much was Jesus made a surety of a better testament.
  • Heb 12:24 : 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
  • 2 Cor 3:6-9 : 6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: 8 How shall not the ministration of the spirit be rather glorious? 9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. 10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 11 For if that which is done away was glorious, much more that which remaineth is glorious.
  • Gal 3:16-21 : 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance be of the law, it is no more of promise: but God ve it to Abraham by promise. 19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 20 Now a mediator is not a mediator of one, but God is one. 21 Is the law then ainst the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
  • Luke 22:20 : 20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
  • Rom 9:4 : 4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the pmises;
  • 2 Pet 1:4 : 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
  • Heb 8:7-9 : 7 For if that first covenant had been faultless, then should no place have been sought for the second. 8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
  • Heb 9:15-20 : 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16 For where a testament is, there must also of necessity be the death of the testator. 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18 Whereupon neither the first testament was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20 Saying, This is the blood of the testament which God hath enjoined unto you.
  • Titus 1:2 : 2 In hope of eternal life, which God, that cannot lie, promised before the world began;

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 8:7-8
    2 verses
    81%

    7For if that first covenant had been faultless, then should no place have been sought for the second.

    8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

  • Heb 7:15-22
    8 verses
    81%

    15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

    16Who is made, not after the law of a carnal commandment, but after the power of an endless life.

    17For he testifieth, Thou art a priest for ever after the order of Melchisedec.

    18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

    19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

    20And inasmuch as not without an oath he was made priest:

    21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

    22By so much was Jesus made a surety of a better testament.

  • 15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

  • Heb 8:1-5
    5 verses
    77%

    1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

    2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

    3For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

    4For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

    5Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

  • Heb 9:11-12
    2 verses
    77%

    11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

    12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

  • 24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

  • 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

  • 20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

  • 28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

  • 4Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

  • 17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

  • 6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

  • Heb 7:11-12
    2 verses
    71%

    11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

    12For the priesthood being changed, there is made of necessity a change also of the law.

  • 1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

  • Heb 9:8-9
    2 verses
    71%

    8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

    9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

  • Heb 9:23-24
    2 verses
    70%

    23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

    24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

  • 1For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

  • 20Saying, This is the blood of the testament which God hath enjoined unto you.

  • 7And without all contradiction the less is blessed of the better.

  • 6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

  • Heb 3:1-3
    3 verses
    70%

    1Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

    2Who was faithful to him that appointed him, as also Moses was faithful in all his house.

    3For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

  • 40God having provided some better thing for us, that they without us should not be made perfect.

  • Heb 7:25-26
    2 verses
    69%

    25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

    26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

  • 9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

  • 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

  • 21And having an high priest over the house of God;

  • 15Whereof the Holy Ghost also is a witness to us: for after that he had said before,

  • 8How shall not the ministration of the spirit be rather glorious?

  • 18Whereupon neither the first testament was dedicated without blood.

  • 14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

  • 10Called of God an high priest after the order of Melchisedec.