James 3:2
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
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3Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
1My brethren, be not many masters, knowing that we shall receive the greater condemnation.
10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20For the wrath of man worketh not the righteousness of God.
3Giving no offence in any thing, that the ministry be not blamed:
8Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
15Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
23Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
2To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
12But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
17That the man of God may be perfect, throughly furnished unto all good works.
1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
4A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
2It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
4Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
1To the chief Musician, even to Jeduthun, A alm of David. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
19Brethren, if any of you do err from the truth, and one convert him;
3A whip for the horse, a bridle for the ass, and a rod for the fool's back.
9Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
21Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
8But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
1A soft answer turneth away wrath: but grievous words stir up anger.
2The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
17For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
22Who did no sin, neither was guile found in his mouth:
40The disciple is not above his master: but every one that is perfect shall be as his master.
3In the mouth of the foolish is a rod of ide: but the lips of the wise shall eserve them.
8A double minded man is unstable in all his ways.